Fr. Luke Reese loses court appeal after savage beating; still calls himself priest in good standing

Fr. Luke Reese’s wife-beating conviction stands. Reese, Indiana’s first married Catholic priest, has lost his court appeal to overturn his conviction for confining and beating his wife in a jealous rage. Reese’s priestly faculties are suspended, but as of January this year, he is still referring to himself as “a priest in good standing,” according to court records we obtained.

A.G. Stockstill, Business Manager for the Personal Ordinariate of the Chair of St. Peter, which ordained Reese, stated in an email on Tuesday that Reese’s faculties were suspended in 2017, soon after his arrest. 

“Father Luke Reese was removed from ministry in the Ordinariate by Bishop Lopes on September 27, 2017, at which time his faculties were suspended.  Any further or permanent determination of Father Reese’s status as a priest is the competency of the Holy See,” Stockstill wrote.

But in recent court documents we obtained, Reese still describes himself as “a priest in good standing, although he is not active at this time.”

Reese was an Anglican priest who converted to Catholicism with his family and was ordained as a Catholic priest in the Ordinariate in 2016. He served as Parochial Vicar of Holy Rosary Church in Indianapolis until September of 2017, when he was placed on leave after assaulting his wife.

Reese was employed by the church as a priest for another six months after the arrest, until his conviction in March of 2018, according to court documents. In August of 2018, the Ordinariate said in a statement that “steps are being taken to change Reese’s status as a priest.” Parishioners of Holy Rosary said on social media that they believed Reese had been “defrocked.”

There has been no public announcement regarding Reese’s canonical status. The Ordinariate, which functions like an archdiocese, does not have a legal or canonical obligation to report or publicize the status of a priest. There may be an exception if a laicized priest is not complying with the requirements set out in the decree of laicization — for instance, if he is dressing as a priest or publicly celebrating sacraments after he has been barred from doing so. In that case, the bishop would probably inform the parish that the priest has been barred from functioning. 

The Ordinariate did not confirm or deny that there is an ongoing canonical penal process against Reese.

Reese is currently working as the manager of a seafood restaurant, according to court documents.

Reese was found guilty of one felony and two misdemeanors: One count of criminal confinement with bodily injury, one count of domestic battery, and one count of battery resulting in bodily injury. He appealed his conviction, and the appeal was rejected on May 22 of 2019.    

“The whole thing is my wife’s fault.”

In his appeal, Reese argued he was only trying to protect his wife because he thought she was suicidal. According to court documents, “Reese asserts that he was justified in committing the offense because he was simply protecting [his wife.]”

In other court documents we obtained, Reese stated, “I have never been
violent or abusive in any of my relationships or to my wife.”

Reese argued in his appeal that the court denied him due process by not preserving “photographs and text messages as evidence” that “could have been used to impeach [his wife’s] testimony as to the causes of her injuries and credibility in general.”

According to various court records, the photographs and text messages were on his wife’s phone, which he confiscated during the protracted assault. He gave the phone to his superior, Fr. Ryan McCarthy, pastor of Holy Rosary, when McCarthy visited the couple in their home after the assault, according to the appeal. McCarthy reportedly returned the phone to Reese’s wife a few days later. 

In his appeal, Reese argued that that the court “failed to establish that he had committed the offense knowingly.”

During the course of the assault, which lasted over twenty-four hours, according to court documents we obtained, Reese hit his wife in the stomach and head and punched her in time to heavy metal music while he drove her to her grandmother’s house to make her confess to wrongdoing. He hit her in the eye, confiscated her keys and phone, drove her to a cemetery, pushed her onto her knees on the marble floor of the sanctuary of the church, violently pulled her hair, applied pressure to her neck and threatened to choke her while they were in front of the altar, and shoved her against the church wall, according to the documents. He reportedly continued to punch, degrade, threaten and otherwise assault her when they finally reached their home.  According to court documents we obtained, Reese’s wife sustained permanent eye damage from the assault. 

Reese asserted in various documents we obtained that he was merely defending himself from aggression by his wife, and attempting to protect her from herself. Shortly after the assault, he stated, “This whole thing is my wife’s fault,” according to the documents.

Reese also argued in his appeal that “the State failed to present sufficient evidence to support his conviction for criminal confinement” and”failed to prove that his actions were done without [his wife’s] consent” and “failed to prove that he had caused any bodily injury to [his wife].”

The court rejected his appeal and affirmed his conviction on May 22, 2019. Reese was sentenced in August of 2018 to three years of home confinement with electronic monitoring. Two years of his sentence were suspended, and he will be on probation for one year.

Reese filed for divorce from his wife on December 19 0f 2017. The Reeses have been married for 26 years and have seven children, four of whom are minors.

Reese’s lawyer, Oliver Younge, did not respond to my call or email. 

How did the church respond to Reese’s behavior before and after the assault?

According to documents we obtained, Mrs. Reese said that, some time before the assault, Reese shared a website containing pornographic and white supremacist material with his then-teenaged son, and directed him to share it with his friends. The church responded by sending Reese to counseling. It’s not clear whether the Ordinariate, which is based in Houston, was informed of Reese’s behavior, or whether Holy Rosary of Indianapolis made decisions about how to manage Reese before the assault.  

According to the court documents, his wife says he psychologically abused her and their children and sexually abused her throughout their 26-year marriage. Mrs. Reese said her husband has been ousted from three churches due to his behavior. She said that he holds white supremacist, racist, and misogynist views which he has attempted to pass on to his older children, and she submitted to the court “letters from other individuals who supported these concerns about Mr. Reese’s character, beliefs and temper,” according to court documents.

According to the same documents, Reese had a long history of hitting his wife, making his children sit alone in a dark basement as punishment, threatening them with hell for not praying the rosary correctly, and subjecting the family to constant harsh criticism and ridicule.

According to court documents describing the assault, Fr. Ryan McCarthy, the pastor of Holy Rosary where Reese was Parochial Vicar, went to the Reese house the day after the assault and saw Mrs. Reese’s black eye and swollen mouth. In response, McCarthy “recommended that [Reese’s wife] stay somewhere else.” He also accepted the phone that Reese had confiscated from his wife. Days later, he returned the phone to Mrs. Reese.

After Reese was arrested, Fr. McCarthy announced in the church bulletin that Reese would go on “leave” that would last “at least a few months.” He admonished the parishioners, “mind your own business.” Although he had  seen clear evidence of a violent crime against Mrs. Reese, he announced “I am very grateful for Father Reese’s service to our parish. He will be greatly missed during this leave.” The day Reese was convicted, his parish offered Mass to commemorate the anniversary of his ordination. Reese’s name was not removed from the parish directory until after we broke the story of his arrest.

Although he defended Reese during and after his criminal conviction, there is no evidence that Fr. McCarthy faces sanctions by the diocese of Indianapolis or by the Ordinariate for his response. Parishioners on social media referred to McCarthy as a good and holy priest and called him a hero.

What has the Ordinariate learned?

The Ordinariate can ordain its own laymen as priests, but it primarily receives former Anglican priests and then forms and ordains them as Catholic priests. This was the case with Fr. Reese.

If an Anglican priest wants to join the Ordinariate, it’s not clear whether the Catholic Church does its own vetting process, or if it relies on the vetting the Anglican Church has already done. Because there is a dire need for priests, and perhaps as a courtesy to the Anglican Church, the Church may be tempted to hurry through the process. 

According to court documents we obtained, Reese’s wife asserts that, before he was ordained in the Ordinariate, “he has been ousted from three different churches due to his behavior.”

According to those document, “Ms. Reese reported [to the court that] Mr. Reese holds white supremacist and misogynous attitudes and that he is racist … Ms. Reese submitted letters from other individuals who supported these concerns about Mr. Reese’s character, beliefs and temper.”

I asked the spokesman for the Ordinariate whether the Ordinariate vets or screens candidates for the Catholic priesthood who have already been through the Anglican seminary, or whether it relies on the Anglican Church’s vetting process. 

I asked whether, in order to avoid future debacles like the Reese one, the Ordinariate will change its standards or process.

No one from Ordinariate responded. 

 

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Our previous coverage of this story:

 Why the Fr. Luke Reese scandal is everybody’s business.

Will Holy Rosary be reconsecrated after desecration by Fr. Luke Reese?

Bishop Lopes’ statement on abuse fails to mention Luke Reese

No jail for Luke Reese after wife beating conviction

Luke Reese, married priest, convicted of beating his wife

Indianapolis priest charged with beating wife inside church

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Image: Mug shot of Luke Reese courtesy of Fox 59 News; Coat of Arms of the Personal Ordinariate of the Seal of St. Peter via Wikipedia Alekjds [CC BY 1.0 (https://creativecommons.org/licenses/by/1.0)]

Why the Fr. Luke Reese scandal is everybody’s business

This week, Fr. Luke Reese of Holy Rosary Church in Indianapolis will stand trial for allegedly kidnapping, beating, and sexually assaulting his wife over the course of eighteen hours. Some of the alleged assault occurred in front of the altar of the church.

Why did we break this story, knowing that the couple’s children would read it? And why is it the business of some freelancer in New Hampshire who doesn’t even go to that church? What good can come of publicizing yet another scandal?

When Fr. Reese was arrested, the Holy Rosary pastor, who allegedly saw Mrs. Reese’s battered face, only informed his parishioners that Reese would be going on leave.  The pastor said in the bulletin:

 If you do ask [about what happened], I will politely but firmly tell you to “mind your own business.” Additionally, do not make Father Reese and his family the subject of speculation or gossip. This is a sin. Please do remember to pray for him and his family. I am very grateful for Father Reese’s service to our parish. He will be greatly missed during this leave.

But the Fr. Reese story is everybody’s business. Here’s why:

If a Catholic priest is accused of brutalizing his wife inside a church, it’s news. It just is. If someone who works in child protective services is accused of abusing children, it’s news, and the community has a right to know. If someone who prepares food to the public is accused of serving poison, it’s news, and the community has a right to know. If a priest whose job it is to act in persona Christi is accused of betraying his family in such a scandalous and public fashion, it’s news, and the community has a right to know.

But there’s more to these allegations than a compelling story.

Questions the parishioners of Holy Rosary Parish have a right to ask:

Is this the first time Fr. Reese has been accused of physically abusing his wife while he was parochial vicar at Holy Rosary? If not, who was aware of the allegations regarding his behavior? If there were other allegations, why did no one call the police, and why was Fr. Reese allowed to continue as priest?

The affidavit that describes the alleged brutalization of Mrs. Reese doesn’t describe a brief, intemperate lashing out in a moment of distress, but a many-hours-long ordeal wherein he allegedly drove her to various places, allegedly assaulted her in different ways, and even allegedly forced her bodily into his own church in front of the altar where he says Mass, allegedly continuing to assault her there.

In light of these accusations, we must ask what kind of advice Fr. Reese had been giving in confession? What would he say to a penitent who is beating his wife? What would he say to an abused wife? Was he involved in marriage preparation, and was he tasked with teaching young Catholics about the Church’s approach to married life? According to a statement by the Archdiocese of Indianapolis in 2016, Reese’s duties included “offer[ing] pastoral counseling to people experiencing family difficulties.” Are those he counseled aware of the allegations made against him?

We ask again: Will Holy Rosary be reconsecrated, since the crimes alleged would clearly constitute desecration? The congregation has a right to know if their church and altar have been desecrated, just as they’d have a right to know what happened if someone stole the tabernacle, broke a window, or embezzled funds from the soup kitchen. It is their church.

Questions about the Church’s legal and financial responsibility:

Fr. Reese is a member of the Personal Ordinariate of the Chair of St. Peter, which is a relatively new and growing institution established in 2012 to enable groups of Anglicans to join the Catholic Church “while preserving elements of their liturgical and spiritual patrimony.”

As more Anglican priests join the Ordinariate, often bringing their wives and children into the Church with them, the laity may reasonably wonder what the Church’s legal and financial responsibility is to these priests and their families.

Will the Ordinariate, which has authority over Fr. Reese, pay his legal fees? When Reese was ordained, the archdiocese of Indiana said that “leaders in the ordinariate and the archdiocese have worked to make sure that he’ll be able to financially support his family through what he’ll earn through his priestly ministry.” If the couple divorces, as the Reeses plan to do, will the Ordinariate or the Archdiocese of Indianapolis be legally responsible for Mrs. Reese’s alimony? If Reese is removed from ministry, will the Church help to support the Reese’s seven children? If he is convicted, is the Church legally responsible for what their priests do, especially if they are done inside the church building?

Questions about how Ordinariate priests are formed and vetted:

The Ordinariate can ordain its own laymen as priests, but it primarily receives former Anglican priests and then forms and ordains them as Catholic priests. This was the case with Fr. Reese.

What kind of formation do these formerly Anglican priests receive before they are ordained in the Ordinariate? Is their formation as extensive and comprehensive as seminarians not in the Ordinariate?

The Catholic Church makes an effort to filter out seminarians who are psychologically or temperamentally unfit for ordination. If an Anglican priest wants to join the Ordinariate, does the Catholic Church do its own vetting process, or does it rely on the vetting the Anglican Church has already done? Are priests sometimes hurried through the process, either as a courtesy to the Anglican Church, or because there is such a dire need for vocations in the Catholic Church?

What precedent will Bishop Lopes set?

After Fr. Reese’s legal case is complete, we will be watching very closely to see how Bishop Lopes and other ecclesial authorities will respond.  Because the Ordinariate is so new, whatever Bishop Lopes does will set a precedent. There is no reason to doubt his integrity as he faces the monumental challenge of developing an entirely new canonical structure; but by definition, he is making it up as he goes along. The Fr. Reese case will put severe pressure on a system that isn’t yet fully formed.

The Anglican Church is already understandably sensitive about the Ordinariate, and there is also some resistance to it from some corners of the Catholic Church. It’s already a difficult balance to proceed “as an instrument of Catholic unity.” No one hoped that the Ordinariate would  debut with an ugly scandal; and yet this is the challenge Bishop Lopes faces.

And so the bishop has a choice. He can, in the name of unity and charity, sweep this story under the rug, so as not to tarnish the reputation of the Ordinariate and further complicate relations between the Anglican and Catholic Churches.

Or, he can take this scandal as an opportunity to show the world that the Catholic Church is done sweeping scandal under the rug.

In a statement in February of 2018, the Ordinariate said:

Bishop Steven J. Lopes of the Personal Ordinariate of the Chair of Saint Peter has pledged the diocese’s full cooperation with the civil authorities conducting the investigation. The Ordinariate is committed to collaborating with authorities to ensure justice is provided for all concerned, and affirms the Catholic Church’s clear teaching that domestic violence is never justified.

It breaks my heart to say so, but in the year 2018, we do not have the luxury of assuming the Catholic Church will do the right thing. Wave upon wave of scandal still continue to break.

If Luke Reese is convicted, we hope and pray that Bishop Lopes will respond with a clear message: No more hiding abuse in the name of avoiding bad press. No more cover for predators in the name of Christ. Never again
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Mugshot of Luke Reese courtesy of Fox59 News