Fr. Luke Reese loses court appeal after savage beating; still calls himself priest in good standing

Fr. Luke Reese’s wife-beating conviction stands. Reese, Indiana’s first married Catholic priest, has lost his court appeal to overturn his conviction for confining and beating his wife in a jealous rage. Reese’s priestly faculties are suspended, but as of January this year, he is still referring to himself as “a priest in good standing,” according to court records we obtained.

A.G. Stockstill, Business Manager for the Personal Ordinariate of the Chair of St. Peter, which ordained Reese, stated in an email on Tuesday that Reese’s faculties were suspended in 2017, soon after his arrest. 

“Father Luke Reese was removed from ministry in the Ordinariate by Bishop Lopes on September 27, 2017, at which time his faculties were suspended.  Any further or permanent determination of Father Reese’s status as a priest is the competency of the Holy See,” Stockstill wrote.

But in recent court documents we obtained, Reese still describes himself as “a priest in good standing, although he is not active at this time.”

Reese was an Anglican priest who converted to Catholicism with his family and was ordained as a Catholic priest in the Ordinariate in 2016. He served as Parochial Vicar of Holy Rosary Church in Indianapolis until September of 2017, when he was placed on leave after assaulting his wife.

Reese was employed by the church as a priest for another six months after the arrest, until his conviction in March of 2018, according to court documents. In August of 2018, the Ordinariate said in a statement that “steps are being taken to change Reese’s status as a priest.” Parishioners of Holy Rosary said on social media that they believed Reese had been “defrocked.”

There has been no public announcement regarding Reese’s canonical status. The Ordinariate, which functions like an archdiocese, does not have a legal or canonical obligation to report or publicize the status of a priest. There may be an exception if a laicized priest is not complying with the requirements set out in the decree of laicization — for instance, if he is dressing as a priest or publicly celebrating sacraments after he has been barred from doing so. In that case, the bishop would probably inform the parish that the priest has been barred from functioning. 

The Ordinariate did not confirm or deny that there is an ongoing canonical penal process against Reese.

Reese is currently working as the manager of a seafood restaurant, according to court documents.

Reese was found guilty of one felony and two misdemeanors: One count of criminal confinement with bodily injury, one count of domestic battery, and one count of battery resulting in bodily injury. He appealed his conviction, and the appeal was rejected on May 22 of 2019.    

“The whole thing is my wife’s fault.”

In his appeal, Reese argued he was only trying to protect his wife because he thought she was suicidal. According to court documents, “Reese asserts that he was justified in committing the offense because he was simply protecting [his wife.]”

In other court documents we obtained, Reese stated, “I have never been
violent or abusive in any of my relationships or to my wife.”

Reese argued in his appeal that the court denied him due process by not preserving “photographs and text messages as evidence” that “could have been used to impeach [his wife’s] testimony as to the causes of her injuries and credibility in general.”

According to various court records, the photographs and text messages were on his wife’s phone, which he confiscated during the protracted assault. He gave the phone to his superior, Fr. Ryan McCarthy, pastor of Holy Rosary, when McCarthy visited the couple in their home after the assault, according to the appeal. McCarthy reportedly returned the phone to Reese’s wife a few days later. 

In his appeal, Reese argued that that the court “failed to establish that he had committed the offense knowingly.”

During the course of the assault, which lasted over twenty-four hours, according to court documents we obtained, Reese hit his wife in the stomach and head and punched her in time to heavy metal music while he drove her to her grandmother’s house to make her confess to wrongdoing. He hit her in the eye, confiscated her keys and phone, drove her to a cemetery, pushed her onto her knees on the marble floor of the sanctuary of the church, violently pulled her hair, applied pressure to her neck and threatened to choke her while they were in front of the altar, and shoved her against the church wall, according to the documents. He reportedly continued to punch, degrade, threaten and otherwise assault her when they finally reached their home.  According to court documents we obtained, Reese’s wife sustained permanent eye damage from the assault. 

Reese asserted in various documents we obtained that he was merely defending himself from aggression by his wife, and attempting to protect her from herself. Shortly after the assault, he stated, “This whole thing is my wife’s fault,” according to the documents.

Reese also argued in his appeal that “the State failed to present sufficient evidence to support his conviction for criminal confinement” and”failed to prove that his actions were done without [his wife’s] consent” and “failed to prove that he had caused any bodily injury to [his wife].”

The court rejected his appeal and affirmed his conviction on May 22, 2019. Reese was sentenced in August of 2018 to three years of home confinement with electronic monitoring. Two years of his sentence were suspended, and he will be on probation for one year.

Reese filed for divorce from his wife on December 19 0f 2017. The Reeses have been married for 26 years and have seven children, four of whom are minors.

Reese’s lawyer, Oliver Younge, did not respond to my call or email. 

How did the church respond to Reese’s behavior before and after the assault?

According to documents we obtained, Mrs. Reese said that, some time before the assault, Reese shared a website containing pornographic and white supremacist material with his then-teenaged son, and directed him to share it with his friends. The church responded by sending Reese to counseling. It’s not clear whether the Ordinariate, which is based in Houston, was informed of Reese’s behavior, or whether Holy Rosary of Indianapolis made decisions about how to manage Reese before the assault.  

According to the court documents, his wife says he psychologically abused her and their children and sexually abused her throughout their 26-year marriage. Mrs. Reese said her husband has been ousted from three churches due to his behavior. She said that he holds white supremacist, racist, and misogynist views which he has attempted to pass on to his older children, and she submitted to the court “letters from other individuals who supported these concerns about Mr. Reese’s character, beliefs and temper,” according to court documents.

According to the same documents, Reese had a long history of hitting his wife, making his children sit alone in a dark basement as punishment, threatening them with hell for not praying the rosary correctly, and subjecting the family to constant harsh criticism and ridicule.

According to court documents describing the assault, Fr. Ryan McCarthy, the pastor of Holy Rosary where Reese was Parochial Vicar, went to the Reese house the day after the assault and saw Mrs. Reese’s black eye and swollen mouth. In response, McCarthy “recommended that [Reese’s wife] stay somewhere else.” He also accepted the phone that Reese had confiscated from his wife. Days later, he returned the phone to Mrs. Reese.

After Reese was arrested, Fr. McCarthy announced in the church bulletin that Reese would go on “leave” that would last “at least a few months.” He admonished the parishioners, “mind your own business.” Although he had  seen clear evidence of a violent crime against Mrs. Reese, he announced “I am very grateful for Father Reese’s service to our parish. He will be greatly missed during this leave.” The day Reese was convicted, his parish offered Mass to commemorate the anniversary of his ordination. Reese’s name was not removed from the parish directory until after we broke the story of his arrest.

Although he defended Reese during and after his criminal conviction, there is no evidence that Fr. McCarthy faces sanctions by the diocese of Indianapolis or by the Ordinariate for his response. Parishioners on social media referred to McCarthy as a good and holy priest and called him a hero.

What has the Ordinariate learned?

The Ordinariate can ordain its own laymen as priests, but it primarily receives former Anglican priests and then forms and ordains them as Catholic priests. This was the case with Fr. Reese.

If an Anglican priest wants to join the Ordinariate, it’s not clear whether the Catholic Church does its own vetting process, or if it relies on the vetting the Anglican Church has already done. Because there is a dire need for priests, and perhaps as a courtesy to the Anglican Church, the Church may be tempted to hurry through the process. 

According to court documents we obtained, Reese’s wife asserts that, before he was ordained in the Ordinariate, “he has been ousted from three different churches due to his behavior.”

According to those document, “Ms. Reese reported [to the court that] Mr. Reese holds white supremacist and misogynous attitudes and that he is racist … Ms. Reese submitted letters from other individuals who supported these concerns about Mr. Reese’s character, beliefs and temper.”

I asked the spokesman for the Ordinariate whether the Ordinariate vets or screens candidates for the Catholic priesthood who have already been through the Anglican seminary, or whether it relies on the Anglican Church’s vetting process. 

I asked whether, in order to avoid future debacles like the Reese one, the Ordinariate will change its standards or process.

No one from Ordinariate responded. 

 

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Our previous coverage of this story:

 Why the Fr. Luke Reese scandal is everybody’s business.

Will Holy Rosary be reconsecrated after desecration by Fr. Luke Reese?

Bishop Lopes’ statement on abuse fails to mention Luke Reese

No jail for Luke Reese after wife beating conviction

Luke Reese, married priest, convicted of beating his wife

Indianapolis priest charged with beating wife inside church

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Image: Mug shot of Luke Reese courtesy of Fox 59 News; Coat of Arms of the Personal Ordinariate of the Seal of St. Peter via Wikipedia Alekjds [CC BY 1.0 (https://creativecommons.org/licenses/by/1.0)]

Bp. Lopes’ statement on abuse fails to mention Fr. Reese – UPDATED

Now that Ordinariate priest Fr. Luke Reese has been sentenced for brutally beating his wife, his superior, Ordinariate Bishop Steven Lopes, has issued a letter to Ordinariate members, saying “there is no room in the priesthood” for abusive or violent priests, whether they are married or unmarried.

Lopes is the latest of many American bishops to issue a statement condemning priestly abuse and pledging a rigorous response to accusations against clergy. But questions remain about how the Reese case was handled and whether the Church will truly be more transparent about criminals among the clergy in the future.

The letter, which does not appear on the Ordinariate website, does not mention Fr. Reese by name. It includes this passage (full letter at the end of this article):

[T]here is no room in the priesthood for a man who abuses a child. In our particular context of the Ordinariate with both celibate and married clergy, I would add that there is no room in the priesthood for a man who commits an act of violence—physical, psychological, or sexual—against his own wife or children. And there is no room among those who call themselves Shepherds and Pastors for a man who would cover-up an instance of abuse.

In a February interview, canon lawyer Peter Vere said, “It is not unusual … for Catholic ecclesiastical authorities to hold off canonical action until criminal charges by civil authorities are resolved.”

Because the office of the Ordinariate, the Archdiocese of Indianapolis, and Holy Rosary parish have all continued to refuse to answer our calls, we still do not know any details about Fr. Reese’s status, and we cannot confirm that he will be permanently barred from serving as a priest.

Who is actually in charge of Ordinariate priests?

Bishop Lopes said in his letter that “there is no room in the priesthood for a man who commits an act of violence—physical, psychological, or sexual—against his own wife.”

But according to court documents, Holy Rosary pastor Fr. C. Ryan McCarthy allegedly saw the swollen and bloodied face of Fr. Reese’s wife, but responded by granting Fr. Reese “leave” for a time, and then announced his intention to welcome Reese back to serve at the parish at some later date.

Reese’s name was not removed from the parish directory until after we broke the story of his arrest, and it was after the arrest that Fr. McCarthy announced in the church bulletin that Reese’s “leave” would last “at least a few months.” He admonished the parishioners, “mind your own business,” and said, “I am very grateful for Father Reese’s service to our parish. He will be greatly missed during this leave.”

McCarthy’s outrageously inadequate response to Reese’s crimes are all too familiar in light of the Grand Jury report from Pennsylvania, where countless abusive priests were accommodated and returned to service, and the parishioners were kept in the dark about the crimes they committed.

Recent Holy Rosary bulletins make no mention of Fr. Reese’s arrest, conviction, or sentencing, and parishioners say there have been no announcements about him at Mass. Holy Rosary did offer Mass in commemoration of Fr. Reese’s ordination anniversary on June 29, the same day he was convicted.

Will the Ordinariate learn from the Fr. Reese debacle?

In the case of the Ordinariate, which is based in Houston, is there sufficient oversight of priests ordained under the Ordinariate and then sent out to serve in remote parishes? Is Bishop Lopes depending on priests like Fr. McCarthy to discern whether priests like Fr. Reese are fit to serve? Based on Fr. McCarthy’s handling of the Reese case, what would likely happen if a parishioner went to Fr. McCarthy to report that some other priest was abusive?

In his letter, Bishop Lopes said:

I continue to receive letters from Anglican clergy seeking to join us. I have heard from three new communities this summer trying to form Ordinariate parishes. We have admitted 3 new seminarians, young men of faith and integrity who desire to leave all to follow in the way of the Lord.

Are these seminarians and Anglican clergy being vetted more closely, in light of the Fr. Reese debacle? Before Fr. Reese was ordained in the Ordinariate, were there red flags about his temperament and history? Was his ordination hurried through because the Catholic Church desperately needs more priests? Does the Ordinariate intend to revisit its vetting process before it welcome more formerly-Anglican priests into the Catholic priesthood?

Also troubling: Why was the local media silent about a sensational story of a criminally abusive priest? Not a single news outlet covered it until after we broke the story. One news outlet told us that they were following the story but had chosen not to cover it. Why? Under whose direction?

In his letter, Bishop Lopes said, “I am confident in the policies and procedures in place ensuring that our Ordinariate is a safe environment for all of our children.” The American laity is less confident.

UPDATE August 23:  According to the IndyStar:

Reese will not return to service in the Archdiocese of Indianapolis, Greg Otolski, spokesman for the Archdiocese, told IndyStar, but it is up to the Ordinariate to make the final decision regarding further discipline.

In a statement provided to IndyStar on Thursday, the Ordinariate said steps are being taken to change Reese’s status as a priest. The final decision will be made by the Holy See in Vatican City.

The letter from Bishop Lopes was posted Tuesday evening on the Blessed John Henry Newman church Facebook page. The entire letter is as follows:

Dear Faithful of the Ordinariate of the Chair of Saint Peter,

This has been a difficult few weeks for the Catholic Church in North America. We have seen reports of episcopal negligence and malfeasance in the face of clerical sexual abuse, coupled with some reports of bishops themselves guilty of sexual predation. The report of the Grand Jury in Pennsylvania has reopened old wounds and inflicted new ones on victims, their families, the Catholic faithful at large, and indeed, the larger society.

There have been many statements and commentary about all of this, and I do not wish just to add to the multiplicity of words. I would simply echo the words of the great Saint John Paul II: there is no room in the priesthood for a man who abuses a child. In our particular context of the Ordinariate with both celibate and married clergy, I would add that there is no room in the priesthood for a man who commits an act of violence—physical, psychological, or sexual—against his own wife or children. And there is no room among those who call themselves Shepherds and Pastors for a man who would cover-up an instance of abuse.

I am confident in the policies and procedures in place ensuring that our Ordinariate is a safe environment for all of our children. All of these are publicly available on our website and they will be followed and enforced at every level. But policies do not bring about holiness, and isn’t that what we all so deeply desire? A Church that lives the faith once delivered to the Saints in integrity and in good conscience? Holiness is something that ultimately comes from God, so it is something for which we should pray and labor:
Pray for the victims of sexual abuse by clergy, so that the peace of God beyond all understanding may heal their hearts and minds in the love of the Lord Jesus Christ.
Pray for priests, that they may live their lives in integrity of heart, faithful to the vows of their ordination. Pray the Prayer of St. Michael daily, especially for priests! The Devil is never happier then when he corrupts a servant of God.
Join with me in setting aside 30 minutes of prayer before Our Lord in the Blessed Sacrament to pray in reparation for the sins committed by clergy and faithful alike, sins which have disfigured the Body of Christ and caused many to turn away.
Find some way to express Christian charity to your neighbor. Sin repels, but authentic love attracts and transforms.
September 21 is Ember Friday after Holy Cross Day. As your Bishop, I will offer that day in particular penance for the sins of bishops. I invite you to pray with me and offer some act of penance that day for the renewal of the Church.

The sins we have read about in these weeks have filled us with shame and with righteous anger. But one thing we should not feel is afraid. The Evil One thrives in darkness, so the bright light of truth, through painful in this moment, is purifying.

Our Ordinariate exists because men and women of great faith placed everything on the line for the adventure of truth and Catholic communion. Even in the midst of these trials, I see that the joy of fidelity still draws people to Christ. I continue to receive letters from Anglican clergy seeking to join us. I have heard from three new communities this summer trying to form Ordinariate parishes. We have admitted 3 new seminarians, young men of faith and integrity who desire to leave all to follow in the way of the Lord. May our fidelity then be our most eloquent response to the current crisis in the Church. For the one in whom we trust is the Lord! And he is risen from the dead!

Your servant in Christ,

+Steven J. Lopes

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Image of Bishop Lopes is a still from a YouTube video of a homily in 2016

Will Holy Rosary be reconsecrated after desecration by Fr. Luke Reese?

Fr. Luke Reese, Parochial Vicar of Holy Rosary Church in Indianapolis, dragged his wife through a violent, 18-hour ordeal in October, beating, choking and slapping her, throwing her against walls, kidnapping and sexually assaulting her, according to court records. The assaults reportedly occurred in his car, en route to her grandmother’s house, and in their home.

He also forced his wife to come inside Holy Rosary Church, and he assaulted her before the altar, his wife told police.

According to the probable cause affidavit filed in court: Still wearing clerical garb, Fr. Reese made his wife to kneel before the altar, hitting her in the face, pulling her hair, and putting his hands around her neck, and threatening to choke her as he demanded the password to her cell phone. He then threw her into a wall in the church before forcing her out of the building and back into his car. He then continued to physically and sexually assault her for another several hours.

Mugshot of Luke Reese courtesy of Fox59 News

Fr. Reese has been charged with several crimes, including criminal confinement with bodily injury, criminal confinement where a vehicle is used, kidnapping, domestic battery, battery resulting in bodily injury, and intimidation. He has been released on bond, and his trial is scheduled for May.

According to local paper The Indy Star,

the ordinariate said Reese has been barred from performing any public ministry since he was placed on leave.

“Bishop Steven J. Lopes of the Personal Ordinariate of the Chair of Saint Peter has pledged the diocese’s full cooperation with the civil authorities conducting the investigation,” the statement reads. “The Ordinariate is committed to collaborating with authorities to ensure justice is provided for all concerned, and affirms the Catholic Church’s clear teaching that domestic violence is never justified.”

Reese faces jail time. But his alleged crimes leave an aftermath that is not merely a legal matter, but a spiritual and canonical one.

Fr. Reese allegedly beat, threatened, and degraded his wife while forcing her to kneel before the consecrated altar. He is a priest who offers the holy sacrifice of the Mass at that altar. Do Reese’s alleged actions inside Holy Rosary constitute desecration? Does the church need to be reconsecrated?

Canonist and author Peter Vere said in an interview Tuesday:

“Given the alleged facts that have emerged … I am not certain how one could avoid concluding that a serious violation of the church’s sacred character had taken place.”

Vere said, “Certainly the act is grave, especially coming from an ordained priest. It was perpetuated at least in part in a sacred space. And it gives rise to scandal among both Catholics and non-Catholics.”

According to Canon 1211, the local Ordinary is the one who decides whether a serious enough violation has occurred.  If he judges the acts are grave, injurious, and scandalous enough to qualify as a violation of a sacred place, the church will need to be reconsecrated.

The local Ordinary, says Vere, could be the pope, the diocesan bishop, the Vicar General, or an episcopal vicar.

On what basis does the Ordinary make his judgment? The Navarre commentary on Canon 1211 says that there are three conditions which constitute a violation of sacred space. It says:

These conditions — necessary, but not sufficient — are: 1) the act is grave and injurious; 2) it gives rise to scandal; and 3) it was perpetrated in the sacred space. In order to ascertain whether an act fulfilling these conditions gives rise to the violation of a sacred place, one must refer to the judgment of the local Ordinary, unless he himself has previously enumerated the facts that constitute a violation . . . today, the sensitivity of the faithful to the scandal that has been produced should be considered as a criterion for assessing the scope of the facts.

 

Before a church is reconsecrated, there must be reparation for the desecration.

According to Father Edward McNamara, professor of liturgy at the Regina Apostolorum university, “no sacred rite may be celebrated in the church” until reparation for the desecration has been carried out.

“Preaching to prepare for the penitential rite may be carried out. The people are encouraged to avail themselves of the sacrament of reconciliation, which should be celebrated in another church. To symbolize penance, the Ceremonial recommends: “The altar of the church should be stripped bare and all customary signs of joy and gladness should be put away, for example, lights flowers, and other such articles.”

Fr. McNamara says that “the Mass of reparation is the preferred mode,” and that “it is fitting that the bishop presides at the rite of reparation.” Here is a more detailed description of that rite.

Vere says it’s common for Church authorities to wait until civil authorities have completed their work. Vere said:

“Before any action is undertaken, the local Ordinary would first need to establish what happened. Right now the priest has been charged but his case has not yet gone to court. It is not unusual in Canada or the United States for Catholic ecclesiastical authorities to hold off canonical action until criminal charges by civil authorities are resolved.”

Vere said it would be unusual for reconciliation and reconsecration to take place without the inclusion of the congregation, “because liturgy is the Church’s public prayer and thus generally open to participation by the faithful,” and because the story is now public, and thus “many of the faithful have been affected.”

“Pastorally, these are the people the Church will want to reconcile by the liturgical action prescribed,” said Vere.

Fr. Ryan McCarthy, pastor of Holy Rosary Church, warned his congregation in an October 1 bulletin announcement:

Please do not ask me the details of Father Reese’s situation … If you do ask, I will politely but firmly tell you to “mind your own business.”

The current bulletin, dated February 25, makes no mention of the Fr. Reese scandal. Reese is still designated as Parochial Vicar on the front page, and his name was only removed from the parish website after our story broke. On page four is a message from Pastor McCarthy regarding the blessing of same-sex unions. McCarthy says:

All of us as human beings, whatever our strengths or weaknesses, have a right to be treated with the respect that our God-given dignity demands. We also have a right to hear the truth, whether it pleases us or not — even if it unhappily seems to complicate the unity of the Church herself.

Greg Otolski, communications director for the archdiocese, has returned none of our numerous calls, emails, and text messages. We have also received no response from the Ordinariate despite numerous requests.

 

Image: Holy Rosary Church interior, photo by Joe Grabowski.