The hard lesson of being unproductive

Because I’m friends with a lot of creative people — painters, poets, authors, poets, clothing and jewelry designers — there is a lot of talk about impostor syndrome, the deeply internalized fear that one’s accomplishments are all a sham. Even though they have successful careers, they routinely have to hush the little voice telling them have no business calling themselves a professional, and that either everyone is already laughing at them, or it’s only a matter of time before the great denouement begins. (I am also friends with a few people who ought to feel this way, but don’t. Somehow it’s always the genuinely talented and accomplished people who feel the most like phonies, whereas there’s no shortage of confidence among the fakers, hacks, and bums.)

So a little service my friends and I perform for each other is to point out the obvious: But you’re doing it. You’re making a living. People are paying you for what you do. Your skills are in demand. If you’re not the real thing, then no one is. The objective evidence proves you are productive and successful. 

The task has been a bit different lately. Lots of creative people are in a bit of a rut. Can’t seem to come up with any ideas. Can’t seem to come up with any enthusiasm for expressing what they do come up with. Can’t seem to drum up a persuasive argument for why it’s worth while to try to express anything to anyone anyway, when everyone is so . . . well, you know. It was one thing when we were doing drawing challenges to get through a two-week lockdown to flatten the curve. Headed past the bend of two years, and the flattening effect has become pervasive, and very flat indeed. 

So the task becomes a bit different. Rather than persuade ourselves that what we produce really is extraordinary, really is above average, really is something special, my friends and I are busily reminding each other that we are valuable and worthy even when we’re not producing anything. And this is a steeper hill to climb. 

But it is a time that will come to all of us, sooner or later. Night, when no man works. The hour when the clock has run out, one way or the other, and we will no longer be able to point to our busywork as evidence for our worth.

For some people, this hour is their entire lives: They never make anything, they never accomplish anything. They simply exist, and the Christian ethos has always insisted that these souls are as worthy of love and respect as the most productive among us. There are saints who never did anything but sweep the floor, and saints who never did anything but pray. There are saints who only became saints after they lost their ability to accomplish the things they thought God put them on earth to do. 

I wish I were writing this essay as a guide to tell you how to get from A to B — how to remind yourself that you have intrinsic worth in the eyes of God, and that your value was never a matter of what you could accomplish or produce. I do know that God sometimes gets our attention by letting our accomplishments be taken away from us.

I’m in no place to teach any lessons, but I can at least point to them. I’m reading He Leadeth Me, and woof, that’s the story right there.

The author, Servant of God Walter Ciszek, tells about how he thought he was going to be a bold and amazing priest who evangelizes Russia, but when he gets there, it turns out he’s not allowed to preach; then he gets arrested and it turns out everyone he talks to has been taught to despise priests; and then he doesn’t even get to talk to anybody at all, except interrogators . . . for five years. 

And he breaks. He agrees to sign his name to a false confession of spying for the Vatican, and is horrified and grief-stricken at his own weakness. And this is the place where he finds himself totally reliant on the mercy and will of God. 

About halfway through the book, after he describes a strange and profound conversion where he fully surrenders to God’s will for the first time, he says:

“Somehow, that day, I imagined I must know how Saint Peter felt when he had survived his denials and been restored to Christ’s friendship. Even though our Lord had promised that he, being once converted, would confirm his brethren, I doubt very much that Peter ever again boasted that he would never desert the Lord even if all others deserted him. I find it perfectly understandable that Peter, in his letters to the early churches, should have reminded his Christians to work out their salvation in fear and trembling. For just as man begins to trust in his own abilities, so sure has he taken the first step on the road to ultimate failure. And the greatest grace God can give such a man is to send him a trial he cannot bear with his own powers–and then sustain him with his grace to he may endure to the end and be saved. “

I am not going to pretend I know what this really means. I’m just going to keep reading the book, which is fascinating and brutally honest about his interior struggles. I’m sure it’s no accident that this book came into my life when the theme of the last many months has been distress over how little I seem to be able to get done. Fr. Ciszek puts a lot of stock — his entire heart, in fact — in the value of being where God puts you, to do God’s will. I wish he had been more explicit about how to tell what God’s will is; but I have gathered, at least, that it’s more about being than about doing. And the good news is, he found tremendous joy, freedom, and relief when he surrendered to being entirely at God’s disposal, rather than trying to be productive. 

This is some good company, my friends, with Fr. Ciszek and St. Peter. If you are, like so many other people, struggling and feeling discouraged, or if you are not only struggling but have actually failed, then this is a time to pray that the place you’re in is a path toward God. It’s not a time to stop praying. That’s always a mistake; that much I know. It couldn’t hurt to pray to Fr. Ciszek. You know he’ll understand. 

Anyway, one thing “impostor syndrome” has taught me is that it’s one thing to recognize my own talents and skills objectively, but quite another to act as if I deserve special treatment because of them. I don’t. But the deeper lesson is that we’re all imposters, as long as we insist that our worth lies in what we can produce. 

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Image by Steve Johnson from Pixabay

Imposter syndrome is hard, but comes with a hidden lesson (subscriber content)

Because I’m friends with a lot of creative people — painters, poets, authors, poets, clothing and jewelry designers — there is a lot of talk about impostor syndrome, the deeply internalized fear that one’s accomplishments are all a sham. Even though they have successful careers, they routinely have to hush the little voice telling them have no business calling themselves a professional, and that either everyone is already laughing at them, or it’s only a matter of time before the great denouement begins. (I am also friends with a few people who *ought* to feel this way, but don’t. Somehow it’s always the genuinely talented and accomplished people who feel the most like phonies, whereas there’s no shortage of confidence among the fakers, hacks, and bums.)

So a little service my friends and I perform for each other is to point out the obvious: But you’re doing it. You’re making a living. People are paying you for what you do. Your skills are in demand. If you’re not the real thing, then no one is. The objective evidence proves you are productive and successful. 

The task has been a bit different lately. Lots of creative people are in a bit of a rut. Can’t seem to come up with any ideas. Can’t seem to come up with any enthusiasm for expressing what they do come up with. Can’t seem to drum up a persuasive argument for why it’s worth while to try to express anything to anyone anyway, when everyone is so . . . well, you know. It was one thing when we were doing drawing challenges through a  two-week lockdown to flatten the curve. Headed round the bend toward two years, and the flattening effect has become pervasive, and very flat indeed. 

So the task becomes a bit different. Rather than persuade ourselves that what we produce really is extraordinary, really is above average, really is something special, my friends and I are busily reminding each other that we are valuable and worthy even when we’re not producing anything. And this is a steeper hill to climb. 

But it is a time that will come to all of us, sooner or later. Night, when no man works. The hour when the clock has run out, one way or the other, and we will no longer be able to point to our busywork as evidence for our worth.

Read the rest of my latest at The Catholic Weekly. Note: This essay is currently available only to CW digital subscribers. 

Image: Rod Allday / A fallow field on the Trewidden Estate via Wikimedia Commons

Stealing is stealing, even when it’s digital

It’s time for a little review: Stealing is stealing, and stealing is wrong. Even when the thing you stole is digital.

I’ve had online material copied and distributed without permission and plagiarized many times. You know: stolen. Many of my creative friends have had their work stolen, too. That doesn’t surprise me. The amazing part is how hard it is to convince people it’s wrong.

The argument seems to be: What difference could it possibly make? It’s just . . . particles of ether, or something. It’s not like stealing something real!

But whether the stolen item is physical or digital, it always makes a difference in the soul of the person doing the stealing. Stealing is stealing, and stealing is wrong. And more often than you may realize, it makes a difference to the creator, and to the rest of the world, too.

I’ll beat you to the punch: here’s a hilarious spoof commercial covering this very topic:

Note that “But they made a joke about it on British TV!” is not an actual moral defense.

Here are a few of the arguments defending stealing that I’ve heard from people who ought to know better:

No, I didn’t pay you when I used your stuff, but I have a huge platform! You should be grateful for the exposure.

No, people die of exposure. People are grateful for being paid for their work. (They shouldn’t be grateful; they should just accept it as just. But most creative people will tell you, it makes us all misty-eyed when someone willingly pays us what our work is actually worth.)

No one expects construction workers or IT guys or landlords to turn over their goods or services in exchange for exposure, so there’s no reason writers, photographers, graphic designers, or musicians should do it. Or maybe they will! It’s possible. But it’s their choice to decide whether it’s a good trade. Not yours. Just like the goods and services are theirs, not yours.

Stealing is stealing, and stealing is wrong.

But I used your work to spread the word of God! Why would you even think of charging for such a thing? Isn’t that simony or something?

No, it’s the laborer being worthy of his wages. Because even Catholics doing work for Catholics have to eat. They can choose to volunteer, but they are not required to volunteer, and it may not be possible for them to volunteer (See above: Catholics have to eat).

Imagine a world where everything Catholic is done by volunteers. Good stuff, right? You want the official catechism to be written up by the nice lady who sets out the donuts at the 10:15 Mass, yes? And you’d like for your pastor’s vestments to be sewn by the third grade catechism class as their service project. Eh? These things are important, and you’d rather have them done by skilled professionals? Then you’ll want to find someone who’s devoted years and years to honing their craft. And to occasionally eating.

Stealing is stealing, and stealing is wrong.

But it’s not an actual, physical thing. It’s not like there’s less of it in the world, once I’ve downloaded my copy.

Every time you take something that’s not yours to take, and you don’t pay for it, two things happen:

One is that you sin. I know I keep saying it, but it’s true, and important.

Second is that you make things that much harder for people who have very small businesses or who are just starting out. When we allow ourselves and our children to feel entitled to free stuff, it puts newbies straight out of business. We should be grateful if something is free, but never angry our outraged when something actually costs money. With that attitude, there really will be less of everything in the world, because the little guys won’t be able to afford to produce anything.

I had no idea it was illegal or immoral. It’s just so easy to grab things that are online.

Plausible. But now you do know, so cut it out.

It can be complicated. The laws in place are not always obvious or even consistent. When in doubt, ask. Ask the person whose work it is, ask someone who has experience using intellectual property, ask a lawyer friend. But don’t just assume that anything you can download is free.

Stealing is stealing, and stealing is wrong.

 

But I took the watermark off before I used it, so. 

Are you freaking kidding me? How’s this: “But I cut the security tag off, so this leather jacket is now mine.”

Stealing is stealing, and stealing is wrong.

But I’d never be able to afford the price she’s charging.

That is so sad! But you could say the same about a Mediterranean vacation, an ivy league education, or a lovely lobster dinner. If a thing costs money, and you don’t have the money, then you probably can’t have the thing. You can ask the seller if he’d like to donate it, or you can ask other people to give you money to buy it, or you can find some way of raising the money to buy it. But you can’t just take the thing.

Stealing is stealing, and stealing is wrong.

I’d never steal from small business owners or artisans. But this is a huge business, and they’ll never even feel it.

When you steal from a giant corporation, it’s almost certainly true that the CEO won’t feel it. Instead, his employees earning minimum wage will feel it. And your fellow consumers will feel it. So that’s who you’re sticking it to. Classy!

Here’s the thing, especially in entertainment: If I download a pirated movie instead of renting or buying, it won’t make a difference to the CEO of Warner Bros. He doesn’t need a crumb of my $11.99, and neither does the billionaire movie star. But the gal who wrote the script, and the guy who did the walk-on part, and a bunch of other people whose names zip by in the credits? They probably don’t have 9-5 jobs, and they really do need every crumb. They may very well be getting through dry spells by living off royalties and residuals from past work. But if everyone is watching a pirated version of the movie they helped make, they can’t live.

Stealing is stealing, and stealing is wrong.

Anyway, this company supports gay marriage, while I’m here raising a Godly family [or: Anyway, this company opposes gay marriage, while I’m here raising a tolerant family.] This is my little way of sticking it to the man.

Even if it did hurt the bigwigs to steal from their corporation, we’re still not permitted to return evil for evil, and we’re not permitted to do evil so that good may come of it. A CEO who allows his corporation to do evil is responsible for the evil he has done. An individual consumer who does evil is responsible for the evil he has done. You’re not scoring points for your side by stealing from someone you consider evil. You’re just putting more evil into the world.

Stealing is stealing, and stealing is wrong.

It’s not really stealing to violate the terms and conditions I agreed to, because it’s just legal mumbo jumbo, and who reads that stuff? If they really wanted to restrict how I use this, they should have locked it down better.

So you really want to live in a world where your word means nothing, and only brute force is binding? Remember this next time you sign a contract to buy a car, and you make your payments on time, but the dealership owns a very big tow truck, so they go ahead and get their car back. Because if you really wanted to keep it, you should have locked it down better.

The fourth commandment requires us to abide by just laws, even if those just laws are written in teeny tiny script that you didn’t feel like reading before you agreed.

To sum up:
Stealing is stealing, and stealing is wrong.

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Image: A fellow who just wasn’t grateful for all the exposure he got. Photo By Joadl (Own work) [GFDL (http://www.gnu.org/copyleft/fdl.html) or CC BY-SA 3.0 (https://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons