Humility in parenting can help heal the past

My brother is a therapist, and he says his clients don’t talk much about being hurt by their parents.

Okay, that’s not true. Let me back up.

When I first started seeing a therapist, I had a lot to say about the things my parents had done wrong. I was doing so many things differently, and better than my parents had. I also had a lot to say about the things I had done wrong AS a parent, and how afraid I was that my kids would be justifiably angry at me for all the ways I had screwed up.

It’s a strange place to be in: Simultaneously recognizing just how wrong your parents were, and being honest about how much it hurt you, and recognizing just how wrong you often are yourself, and being honest about how much it hurts your kids. How do you even live that way? How do you move forward?

In my less fraught moments, I had to admit that, for all the stupid and awful things they did, my parents had certainly done better than their parents — and it was also likely that my grandparents had done better than their parents. I floated the idea that, if things kept up on this trajectory, and every generation improved on the previous one, then within a few decades, we’d be a race of gods. I’ll have to get back to you about how that works out.

The pattern is a real one, though — up to a point. We see what our parents have done wrong, and we don’t make that mistake. No, instead we invent brand new mistakes to make instead. We would hate for our kids to miss out on all the delicious angst and resentment that should come along with childhood, so we make sure we come up with something for them to correct when they have kids of their own.

I’ve thought about it a lot, and there is a real answer to the question “How do you live that way?” — that is, there is a way to live with yourself when you’re simultaneously aware of how much your parents did wrong, and how much you’re doing wrong yourself.

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God wants what we already are

You know that friend you have, the one who is constantly reinventing herself? Every six to eight months, she breathlessly announces that she’s found a new direction, a new purpose, a new passion, and everything is going to be different now.

If she’s religious, she’ll say she’s finally learned to listen to what God wants for her life, and from this day forward, she’s dedicating her life to this new thing that is absolutely where she is supposed to be and what she is supposed to be doing.

That friend is probably wrong. Whether or not she is selling something, she is probably going to fail. How do I know? Because of that word “new.”

This isn’t just true for people who are prone to fads. I knew a woman who had an intensely rich interior life. She was very generous, but tended toward being withdrawn and insightful. But with the best intentions in mind, she would frequently announce a whole new approach to life, a radical reinvention of herself. I remember one time when she thought the Lord was calling her to be less negative and to say “yes” to literally everything. Even unreasonable requests from unreasonable people. I guess she thought that she was too closed-off and focused on self, and the way to remedy this was to be radically open.

That didn’t last long, nor should it have.

This is not to say that God never wants us to do something new. He wants this constantly, in fact. It’s terrible how much he wants it, and how radically. But it’s also true that what God wants from us is the development and perfection of what we already have. Or, more properly, he wants what we already are; and if we are looking to please him, that is where we should always start.

Here’s the crazy thing: God will even use the bad things that we already are to bring about good. I guess being without limit allows you to take the broad view, even of human beings.

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Image: 木偶人1962, CC0, via Wikimedia Commons

Children’s confessions are just as real as adults’

Recently, I’ve come across several instances of people taking the seal of confession lightly. Not priests, thank God (although I have heard priests disclosing things that skirted too close to the line), but laymen — specifically, laymen talking about their children’s confessions.

(Before I go any further, here is my vital reminder: If you do encounter a priest who has broken the seal of confession, or if you find evidence that this has happened, SAY SOMETHING. Tell his bishop, and demand a response. This is a big stinking deal and you should make sure it gets addressed. A priest who breaks the seal of confession needs to be stopped ASAP.)

Carelessness around children’s confessions represents two failures: A failure to take confession seriously enough, and a failure to take children’s spiritual lives seriously enough. Both can be disastrous; or, at very least, they can erode our understanding of what sacraments are for, and therefore erode our faith.

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I feel like I should note that I was a little crankier than absolutely necessary while writing this. Sorry about that! 

Image by StockSnap from Pixabay

 

What counts as a work of mercy?

Several years ago, I was in a group of parents, mostly mothers, talking about our lives. We circled around to a favorite topic: How to make sure we had an active spiritual life, when every bit of energy and every moment of the day was taken up with the most mundane obligations: wiping bottoms, fetching juice, cleaning up spills of said juice, wiping away tears related to said spilled juice, and wiping bottoms again.

One of the more experienced mothers suggested that, when we give one of our own children a drink, we are engaging actively in our spiritual lives, specifically, by giving drink to the thirsty, which is a corporal work of mercy.

One of the few fathers in the group scoffed at the idea. It doesn’t “count” to give your own child a drink, he argued. You have to do that; it’s your job. It’s the bare minimum, and you definitely don’t deserve any accolades for doing the bare minimum, especially when it’s something so easy and basic as handing a sippy cup to a kid.

I remember the conversation so well because I was a young mother with several small children at the time, and his response crushed me. I felt there was something wrong with his argument, but I wasn’t sure what, so I assumed he was right, and I just needed to try harder.

But I’ve had years to think about it, and I think I’ve teased out his errors. There are several, and they are common.

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THIS IS NOT THE YEAR: A 2020 Advent song for people with good taste

As I walked out one evening
In the dark December air,
I saw my neighbors hanging lights
On trees and everywhere.
My first thought was to chide them
Because Advent’s barely here
But a passing angel thwapped my head
And whispered in my ear…

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Small steps to avoid destroying the very thing you’re fighting for

Long before election day, I gave up trying to change anybody’s mind about politics. I jumped into conversations about it from time to time, but I always jumped right back out again before the muck on the bottom could rise up and envelop my ankles.

It wasn’t just that political wrangling is unpleasant, and it wasn’t just because I didn’t want to lose friendships, although both of those things are true. I have been thinking about a quote that I thought was by Winston Churchill. Someone allegedly asked Churchill about cutting arts funding to pay for the war effort, and he responded, “Then what are we fighting for?”

It turns out Churchill probably never said this; but the point stands. If you sacrifice everything to win, then what have you won? You cross the finish line in triumph, and you turn around and, oh dear, there’s nothing left in your wake but a wasteland.

This is what the political arm of the American pro-life movement did when they championed a man who clearly despises the weak and who has no understanding of the inherent dignity of human life: They hollowed themselves out. They made it abundantly clear to the world that it was victory they craved, and nothing more.

Some in the pro-life movement backed Trump cynically, calculating that they could enrich themselves this way; and many others did it out of fear, thinking there was no other way open to them. I think of a scene I saw once in a TV crime show: A terrified mother crouches under the table, hiding from her abuser. She’s so afraid her precious baby will cry out and betray them that she holds him tighter and tighter — and she ends up crushing him to death.

Read the rest of my latest for The Catholic Weekly

For some reason, the link above is not working for some people! Sorry about that. Here is the correct link to the full essay:

Simcha Fisher: When fighting a war, don’t destroy what you’re defending

Image: Detail of sculpture from Frogner Park, Oslo via Needpix

In which a real American explains the election to Australians

[Note: I wrote and submitted this essay on Nov. 12, which explains why it is, even for an essay by me, unusually obnoxious. Read at your own peril.]

When The Catholic Weekly hired me a few years ago, they made a few things clear: We’re really Catholic; we’re not terribly uptight; we spell things weird sometimes; and most of all, we do not want to hear about American politics. All of this was fine with me, especially that last part. Even in those innocent days of 2016, American politics was already just about intolerable, and I didn’t want to hear about it, either.

But here we are in 2020, and I’m getting a steady stream of Australian friends and readers helpfully giving me the inside scoop about what goes on in these United States. So either you’re all a bunch of masochists deliberately exposing yourself to our political system as some kind of elaborate form of penance, or else there is some part of you that can’t look away.

So be it. I will indulge your unholy fascination with this ominously pulsating egg sac we’re calling an election season. You want to hear about American politics? Hold onto your butts.

The short version is, Trump repeatedly promised his followers that, if they elected him, they would get tired of winning. And so it has come to pass! They are so tired of winning that they, in fact, lost.

Really, that is what happened. I know it hurts some of you to hear this, for some reason, but he lost. Lllllllooooosssssssttttt, lost, lah-lah-lah-lost, L.O.S.T., as in “lost the election,” as in “did not win the election,” as in “failed to secure victory in the election,” as in “you can take those ridiculous flappy flags off your boat now, you weirdo.” He lost because, even though a shamefully high number of people did vote for him, one cannot win an election simply by being shameful. No, not even with the help of the [haunted house music] electoral college.

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Image: by Jericho on Deviant Art Creative Commons

 

Things I hope my family is doing while I’m in quarantine

It’s usually infuriating to be “overtaken by events” — i.e., to have the news cycle rush ahead without you, so the timely article you’ve written becomes irrelevant before you have a chance to publish. Today, though, I’m thrilled to announce that my COVID test came back negative before I was able to submit the essay I wrote while waiting in quarantine.

But this means I can’t even lean on your sympathetic instincts and plead that you should read it anyway out of pity because I have COVID, because, uh, I don’t. So just do me a favor and pretend the time difference between Australia and the United States is even longer than 14 hours, and here you go.

So HERE I AM IN QUARANTINE [let’s say], and I’m lucky enough to have a house bursting with able-bodied adults who can easily handle everything I normally do, and who aren’t allowed to leave. Still, it’s hard for a mother to give over the reins of control, and I can’t help thinking about what’s going on beyond my bedroom door. I’m doing my best to keep busy with soothing, productive, restorative activities (shut up, Detective Dee and the Mystery of the Phantom Flame is too productive. It produces feelings of awesomeness), but part of my brain is keeping up a little list of things I hope they are doing while I’m in quarantine.

You think I’m going to say “I hope they are flossing every night!” or “I hope they are dusting behind the antimacassar, or I’ll know the reason why!” But no. This is a different kind of list.

  1. I hope they are crunching all the things…

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The dog and cat situation

It wasn’t that long ago that life in our family was tremendously hard. No one single thing came easy. Housing? Precarious. Employment? Teetering on the brink. Education? A constant rolling boulder of agony. Housekeeping? OH YOU HOLY SAINTS AND ANGELS WHAT DID I JUST STEP IN. And so on. This is what happens when you’re extremely poor and never sleep and have a ton of kids and no idea what the hell you’re doing.

Things are so much easier now. We’re more secure in almost every way, and the daily rhythm of our lives may be up tempo, but it’s not a frantic tarantella. In many ways, our life is almost like a fairy tale, and not in the “here, put on these red hot iron shoes and dance until you die” way, either. Yes, things are stable, predictable, peaceful, and calm.

And that’s intolerable, apparently. We just don’t know how to function when everything is going smoothly and there’s no crisis. So every time things start to feel manageable, we introduce some kind of ridiculous and unnecessary complication into our lives, just so we know what’s going on.

The dog and cat situation, for instance. We’ve always had a lot of pets; fine. Pets are good for kids. They teach them about responsibility and stewardship, and also death, and sex, and cannibalism, and coprophagia, and incest, and other wholesome lessons. Fine. So we have birds, we have a lizard, sometimes we have gerbils and hamsters, sometimes we have fish, fine, normal. Turtle, frog, temporary rat, sure. And sometimes we have a cat; and sometimes we have a dog. This is manageable.

But in the year 2020, things got too quiet, and so we decided we needed to have both a cat and a dog. And lo, our house has been transformed into an absolute cartoon madhouse. Read the rest of my latest at The Catholic Weekly

It’s easier to recover from being spoiled than from being abused

One of the toughest, potentially most painful, potentially most rewarding parts of being a parent is sorting through what you experienced yourself as a child. As soon as you start raising a child of your own, you have to figure out which parts of your childhood you want to live out with your own kids, and which parts you want to leave behind forever. Everybody goes through this, whether consciously or not.

The huge, unwieldy question of “How will I discipline my kids?” is especially tough. It strikes at the heart of so many profound issues, and the stakes are so high.

Like most of the really tough things in life, there are perils on both sides. If you’re either too harsh or too lenient in how you discipline your child, it could truly harm them, and that harm can ripple out to affect their relationships with other people and even with God.

So yes, it’s important to get it right. But there’s some comfort in knowing it’s not actually possible to get it completely right. You are going to make mistakes. You are going to be inconsistent, and give mixed messages to your kids. This is just how humans act, and I’ve never seen even really wonderful parents get it exactly right.

But I’m here to tell you this: If you are going to err, it’s far better to err on the side of laxity than on the side of harshness. This is not because being spoiled isn’t bad for kids. It is.

But if your child is going to have to recover from one extreme or the other as an adult, is far easier to recover from spoiling than it is from abuse. And there are all too many parenting philosophies calling themselves “discipline” that are really abuse.

Read the rest of my latest for The Catholic Weekly

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