Your friendly last-minute Advent reminder!

Somehow, even though Advent is as long as it can possibly be this year, I didn’t make it to confession. I don’t absolutely have to go, having (thanks be to God) no mortal sins on my soul. But it’s such a basic way to prepare for Christmas. I’ve said it myself several times: If I manage to have an advent wreath in the house and get to confession, I’ll call it a good advent. Well, we do have a wreath, anyway.

When I realized that I was missing my last reasonable chance (and no, it doesn’t seem reasonable to call up our unbelievably overworked priests and make a special appointment, when it’s not a spiritual emergency), I started casting around in my mind for something else I could do, something that would be almost as good as going to confession.

I had a chat with God about my sins, of course, and that was pretty good. I thought about some penitential things I could do. I even briefly considered cleaning the kitchen without complaining. And I remembered one more time: There is no substitute for the sacraments.

Of course there isn’t. I mean, we can make do in an emergency. If I were in an airplane that was spiraling toward the ground, I could make an act of perfect contrition, and I would be all set. If I were someone who had never heard of Jesus, I could regret the things that even a pagan knows are wrong, and I would be welcomed into my unknown father’s kingdom, right alongside the elderly priest who had the seven precepts of the Church memorized before he was weaned.

But those aren’t substitutions, so much as accommodations. There’s nothing better than the real thing, which is why Jesus gave the sacraments to the Church to give to us. I felt so stupid for missing my shot, but feeling stupid made me feel so grateful that there will be a next time. No need to invent anything, or figure out on my own how to wallow my way back to God.

So, don’t be stupid, be a smarty! If you still have a chance to get to confession, why not take a load off and be really ready for Christmas? And if you’re in a state of grace right now, don’t squander it! You’ve got an open line set up right to the Father, so talk talk talk. And put in a good word for me while you’re at it.

 

Wow! So talent! Much teenage daughter!

Today I feature MY FAVORITE CATHOLIC ARTIST IN THE WORLD, MY OLDEST DAUGHTER LENA.

Lena’s just opened a Redbubble store, and would like you to know that you can order today and still get your stuff before Christmas. Lots of quirky and oddly elegant stuff here, mainly geeky, including fan art featuring Naruto, Big Hero 6, Psychopass, Metroid, Teen Titans, Gorillaz, Star Wars, X-Men, Ruroni Kenshin, and some other stuff that just fell out of her fevered brain.

Because I’m a big, elderly poop, I’m encouraging her to add some of her lovely outdoor watercolor scenes. She is uploading more art as I write. Here’s a few more images than I’m partial to. Far and away my favorite:

Wandering Swordsman:

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Song of the Sheikah:

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The Enforcer:

 

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An image from the side altar at church:

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And this obliging Wolverine with Baby Jubilee:

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Do stop by her Redbubble store! You can buy these images printed on T-shirts, stickers, and mugs.

or you can check out much more of the artwork she’s posted online on Tumblr, The Otaku, and Paigeeworld.

Guys. IT IS FUN HAVING TEENAGERS. They are always surprising you!

Things I Don’t Appreciate: A Christmas List

My younger son used to keep a running list. “THINGS I DON’T APPRECIATE” was a masterwork of comprehensive soreheadedness. He didn’t expect anyone to do anything about it, and it wasn’t categorized or ranked or put into context. He just needed to write it down. I wish I had saved it. I do remember that Nazis and tuna noodle casserole both turned up.

In that spirit, and in the spirit of it’s only Wednesday, here is my Christmas List of Things I Don’t Appreciate:

Pentatonix. That’s not a music group for adults, that’s a gimmick in boots. Come on.

Bing Bloody Crosby. The only good thing about his singing is that now he’s dead and there won’t be no more. I’m still waiting for someone to apologize for his face.

Cookie swaps. Every time I open my email, there’s another “invitation” to contribute cookies. First of all, that is not how you use the word “invitation.” Second of all, I happen to know that cookies don’t count as volunteer hours, which I am approximately 9,000 hours behind on. Cookie invitations are just a massive masochistic holiday scam where we all stay up late crying into our KitchenAids, saying stupid things like, “Is this does this look light and fluffy to you? Why isn’t it light and fluffy?” and then we show up after school instead of going home to have a nice drink, and we sell them to each other. Oh, no, sorry, we only take cash. Because people have cash with them, all the time. That is a thing that happens. Cookie cash! Cash and cookies, and it’s not time to go have a drink yet! I’ll show you light and fluffy.

Speaking of scams, can I tell you something? One gift does not turn into thirty-six gifts. Not if it’s books, not if it’s $10 trinkets, not if it’s homemade ornaments, not if it’s bottles of wine. The reason for this is that one is one and thirty-six is thirty six, and the only way that things magically multiply in a glorious cascade of pressies for you is if you’re committing mail fraud. If you don’t understand this, then at least stop bitching about how nobody needs Common Core.

Pressies. It has two syllables. It is not any easier to say than “presents,” which also has two syllables. And it refers to something which is already, by definition, fun and nice. Let’s save the cutesy nicknames for words that need the help, like “chlamydia” or “ostracized.” Hey, guys, I just got ostied again because I got the chlam-chlams! Now, there is a missive from a world with some order to it. The rest of you need to shut up.

I actually really like the dresses they are showing these days. So that’s not on the list. Although that cut-out shoulder thing is fairly intrinsically slutty. I remember when my grandmother took me shopping, when I was in about second grade, and I wanted a sweater with a tiny little keyhole in the neckline. She said that it would make boys say, “What’s in there, eh?” So now we have kids parading around and they’re flat-out showing us what’s in there. Shoulders! Gawd. You’re killing my dead grandmother, so Merry Christmas, I guess.

What else? My stupid kids all have jobs, which really messes up my schedule. I need them home to babysit so I can go lie down. What kind of system is that.

(Hang on, let me check Facebook for more stuff.)

OH YEAH, “Baby It’s Cold Outside.” The only thing worse than everyone swooning over the consentified update is being put in the position of having to defend a smarmy, irritating duet (I DON’T LIKE DUETS. WHO IS SINGING? PICK ONE, AND THE REST OF YOU WAIT YOUR TURN. WE LEARN THIS IN KINDERGARTEN, FOLKS), unless it’s being agreed with by guys who think that all you have to do is get married and then it is categorically impossible to do anything that your wife doesn’t want/need/deserve. See, see, what I need at the moment is to have love, sex, and marriage explained to me by a 53-year old neckbeard who has gotten kicked out of three seminaries mainly because of his homemade haircuts. Thanks! Awesome! I’m so glad we’re all on the same page.

Christmas songs with all the rum pa pum pum patapan ding dong ding dong rooty toot toot dibble dibble dopp. USE YOUR WORDS. Or I will use them for you.

Singalongs. Singalongs. Look, I stayed awake until nine o’clock. I got dinner on the table so we could all get to your stupid auditorium in time. I took the kid to the bathroom repeatedly, braving the ravages of the special Low Self Esteem View High School Girl’s Room Mirror (MY HIPS LOOK LIKE THAT, AND I’M GOING TO KILL MYSELF). I sat through eleventy four thready, wobbly renditions of Generic Holidays Around the World, including way too many vocal jazz pieces, all entitled “We Bit Off More Than We Could Chew, Dooby Dweetin Yes We Did,” including, and I am not making this up, “Mary Did You Know” WITH BEATBOXING. I almost bit through my own hand, trying not to scream. I clapped every single time, and I did not (as one member of the audience did) groan out loud when we all realized that last song wasn’t actually over yet. BUT I DO NOT WANT TO SIT UP STRAIGHT AND SING FUCKING FROSTY THE SNOWMAN AFTERWARD. Even when I was seven and they wanted me to sing along, I knew this song sucked ass, and it hasn’t lost any of its embouchure since then.

Here is something I do appreciate:

Now you know something.

Another Holy Day of (pant, pant) Obligation

Behold, our traditional observation of this wonderful solemnity:

Husband wakes up early, brings two of three high school kids to school A in town B, where they can’t come in late because they have a morning concert in school D and the bus leaving School A won’t wait. He comes home, calls schools A, B, and C about lateness of Kids 1, 5, 6,7, and takes them to early Mass at Church 1 in town B. Also takes baby, because he is superman. Comes home, drops off kids, goes to work in town D. I pack up Kids 1, 9, and 10 and bring them to town B to drop off Kid 1 at work, then take the other two to lunch at Wendy’s because it is Kid 9’s birthday, and then we go to Mass at Church 2 in town B, and then go home. We all go to the bathroom. Then we pack up Kids 9 and 10 and go to School C in Town C, where we pick up Kids 6, 7, and 8, then swing by the library in Town B to pick up Kid 5 who goes to School B, and then pick up Kid 2 who has walked from the bus stop to her doctor appointment in Town B. Then we go back home (Town A), wolf down some hot dogs (leaving kid 4 at home since he already went to Mass and doesn’t sing), scramble into our pretty dresses, hoping kids 2 and 3 have made it home on the bus, and swing by Kid 1’s work in Town B (hoping she has eaten at some point) and bring her with us (not forgetting the cookies which Kid 3 baked last night!) to the Unitarian Church where Kids 5, 6, 7, and 8 have their concert and bake sale; and drop off Kids 2 and 3 so they can walk across town in the dark and the cold to late Mass at Catholic Church 1. After the concert, we drive home, drop off Kids 1, 5, 6, 7, 8, 9, and 10 in town A and pick up Kids 2 and 3 in Town B. AND THEN WE ALL GO HOME. And then my husband comes home from Town 4, and we open birthday presents for Kid 9, assuming we’re still able to make our muscles function enough to sit up.

(And no, there was no way of just prudently planning ahead to make things simpler. This was planning ahead. We couldn’t go to a Vigil Mass yesterday, because yesterday looked a lot like today, except with a different kid going to work, my husband having to travel to Town E for work, and one kid going to Roller Derby.)

So when someone asks how we are observing this important feast day, I give a little shudder and say, “Oh, we’re just going to get to Mass.”

And that is pretty good.

When we were figuring out the logistics, I honestly considered skipping Mass. It’s a war of obligations, and the kids truly couldn’t back out of their concerts or be late; but since we’re all healthy and able-bodied and no one is pregnant and the van is running, and my husband was ready and willing to make it happen, I realized that we could do it, and so we should.

We may not be wearing Marian colors or lighting special candles at our charming home altar, or making flower crowns or crafting special crafts; but we are putting forth a huge effort to get to Mass. And this tells our kids (and ourselves!), “THIS IS IMPORTANT.”

So if you had a hard time getting to Mass but you did it anyway, you honored Our Lady. If it was a tight squeeze and maybe you stumbled in late and breathless, with hungry, overtired, confused kids, you showed them, “THIS IS IMPORTANT. This is worth doing. This is The Thing You Make Time For.” And you honored Our Lady! Mass is where Mary wants you to be. Anything else is just icing on the cake.

Never mind the baby, here’s Advent?

(Because it’s totally appropriate to riff on a Sex Pistols song title when meditating on the Christ Child. Moving along!)

It has come to my attention that I’ve now put up two posts (here and here) encouraging Christians to place themselves in the presence of Baby Jesus while we’re still waiting for Him to be born. Why would I do such a thing?

I can see how it might be irritating. Advent is the season of anticipation and preparation. It just is. We have a perfectly good liturgical year, and there’s no need to go rearranging it on a whim. It’s like the weather in New Hampshire: If you don’t like it, just wait a minute. Christmas (or Lent, or whatever) will be here before you know it, so let it be what it is.

Well, a couple of things. First, we may be a little too impressed with our current understanding of what is liturgically proper and essential, especially within the domestic church. What we consider essential and incontrovertible warn’t always necessarily so. For instance,

In England, especially in the northern counties, there was a custom (now extinct) for poor women to carry around the “Advent images”, two dolls dressed to represent Jesus and the Blessed Virgin Mary. A halfpenny coin was expected from every one to whom these were exhibited and bad luck was thought to menace the household not visited by the doll-bearers before Christmas Eve at the latest.

I wonder what Facebook would think about that! Sadface Angryface, at very least.

The truth is, the no one really knows when Catholics started to observe Advent as a season of solemn penitence. These things aren’t carved in stone, and they’re not moral issues, especially when you’re talking about issues like which hymn to play and whether or not to take a statue out of storage a month earlier than usual. So there’s certainly nothing immoral, or dangerous, or illicit, about putting the baby front and center before Christmas Day actually arrives, either in the physical church or in your spiritual life.

Second, I probably would have been irritated, myself, if I had heard all this premature “baby, baby, it’s about the baby!” stuff many Advents ago.

What changed my attitude? I had a premature baby myself, eight years ago.

She was only just barely premature, at 36 weeks, and she had only transient health problems, thank God. But I thought I had a whole other month to prepare! I wasn’t ready, at all.  No baby clothes washed and sorted, no hospital bag packed, no babysitting lined up, cradle still in storage. I hadn’t even done much nesting yet, and we were still working on names.

But there she was, small and sleepy but very much arrived. She came home wearing clothes and a blanket the hospital had donated, because I had no idea I’d be leaving with a baby that day. Did she care? No, she did not. She cared about her empty belly and her wet diaper, and her need to be held. The due date circled on the calendar meant precisely nothing.

And that was when I learned that being ready is great, but it is by no means required.

What is required is rising to the task at hand, ready or not — or, as I keep harping on, tending to the person at hand, ready or not. It would have been no good to protest that I couldn’t possibly take care of a baby for at least another two weeks, according to the plan. She was here, and she needed to be fed and cared for without delay. And that was how I worked out my salvation that particular year — with excruciating visits to the lactation consultant with six other kids in tow; with painful, round-the-clock pumping and a bewildering assortment of silicone tubing and bitsy little membranes that needed to be sterilized and not lost track of. It was hard, physically and emotionally. But I learned so much more about myself and about love and sacrifice than I would have if I had had that extra month to “prepare.”

So, yes, DO THE LOVE THING NOW is a big part of my spirituality in general, at least for now. For me, “Oh, hang on, I’m still preparing” is just an excuse, and I’m really just goofing off and hoping I look busy. All too often, I’ll try to put my responsibilities off indefinitely, calling it “preparation,” but halfway hoping I’ll get let off the hook, and, when the acceptable hour arrives, I won’t have to do it at all.

Or else, if I do throw myself into preparations, I feel so obnoxiously proud of myself that I become completely insufferable, and give myself way more credit than I deserve. Well, bringing home that dark-haired little baby without even a bag of diapers to our name, I felt God poke me and say, “Hey. If this works out, you’ll know it wasn’t because of you.” Got it!

But that’s just me and my issues. If approaching Advent this way doesn’t work for you, that’s fine. Everyone has a different lesson to learn, different bad habits to correct for, different defects to fill out — and different kinds of encouragement and sustenance that God wants to give you, too. Whatever it is that you need, Advent can help. Or if not, the next liturgical part of the year can. Cycles are great that way.

Now where’s my ha’penny? I was promised a ha’penny.

 

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Photo by Sanjasy via Pixabay

Let’s resist kneejerkifying history

Every few weeks, a group of enlightened teenagers, who have been raised since birth to believe such-and-such is wrong, will get together and demand that a long-dead man should be punished for not having been raised since his birth two hundred years ago to believe that such-and-such is wrong.

Sometimes, they’re onto something. I wouldn’t want to spend my afternoons bathed in the hues of a stained glass black man kneeling before John Calhoun. (I wouldn’t smash a window depicting slavery, but I would put up a fuss.) There’s a fine line between acknowledging the past and condoning its errors.

But it sure does get old to hear that Abraham Lincoln was “not the great emancipator” because his stated main goal was to preserve the union, and because he was against interracial marriage. No: Lincoln was a white man was born in 1809, and he thought like a white man born in 1809; and he was a great and good man.

Same thing for great thinkers of the Catholic Church. You refuse to employ your super-fine mind in the same room as Thomas Aquinas just because he had some dumb or hinky ideas about the ladies? Your loss. The rest of us don’t have much time to be offended; we’re too busy trying to keep up.

Just as irritating as the knee-jerk judgment of the past? The wholly unearned smugness that often goes along with that judgment. Let’s be fair: If I can’t blame Lincoln for thinking like everyone thought when he was alive, then why should I laud you for thinking like everyone thinks now? You’re not a courageous free-thinker for wearing an anti-racist T-shirt in 2016. You’re just someone who noticed that “NOH8” or “BLM” or whatever is trending right now.

Even worse than wagging our fingers at history is when we try to protect our paper-thin skins by blotting out the past altogether. What a horrible, self-defeating error. If our country is guilty of crimes, then there is one foolproof way to ensure that we repeat them, and that is to erase all evidence of them, to cleanse our living space of any exposure to them. Your body won’t fight back against a disease if you spend each day bathing in Purell, and the same is true for our collective soul as a country. You must endure some exposure.

Well, here’s an encouraging spot of sanity: Yale announces new procedure for renaming of university buildings. They’re not going to refuse to hear any argument against honoring a historical figure who held troubling views; but neither are they going to knuckle under to the mob and despise greatness when it comes dressed in historical clothing that clashes with current political fashion.

In an interview with NPR yesterday, Yale dean Jonathan Holloway said:

The fact is as human actors we’re all flawed. So I really wonder if you are going to be using the Oregon test [which applies strict, inflexible criteria] against historic figures who are operating in a world in which you – people did not even know or worry about the experiences or views of women or immigrants or minorities, you’re going to fail the test pretty quickly. And so I think any renaming test has to be mindful of the present and the past and also the future in trying to sort out what its litmus tests are going to be.

To my mind, when we wonder if we should honor someone who held views that most people now despise, there are four issues to be considered:

  1. Were these views widespread and unchallenged at the time? Would the person in question have to be an outrageously original and insightful thinker to even consider holding a different point of view?
  2. Are the unpleasant views he held even relevant to why he is being honored today? Are we honoring him for all aspects of his entire life, or can we say, “Even though he was terribly wrong about this issue, his achievements in that other field are immense and indisputable”?
  3. If he did do great things, were the bad things he did so bad (even if they were in an entirely different field from the great things) that they overshadow what was great?
  4. Have we done our research, really? Or have we just read a line or two off some Buzzfeed compilation of the Daily Snit?

Yale is apparently taking a measured approach to challenges from people laboring under what Halloway calls the “arrogance of your contemporary moment,”and is trying to slow down that locomotive of self-congratulatory outrage. He wants, if you can imagine such a thing in an institute of higher learning, for complainants to thoughtfully and dispassionately contextualize history, rather than just reflexively scratching whatever the current mob considers itchiest.

It’s especially admirable that Yale is choosing to do this now, in post election 2016. With Trump as president, and the alt right ascending, we’re likely to see more and more re-legitimization of historical figures who truly ought to be intolerable to everyone today — not because of current, changeable sensibilities, but because their views were intolerable to decent people even while they were alive.

I expect that a president who reportedly kept a copy of Hitler’s speeches at his bedside (just for the articles, you understand. He doesn’t even notice the pictures) will breathe new life and vigor into old, deservedly condemned causes. We’ve already seen some efforts, from a population indispensable to Trump’s victory, to reanimate fetid corpses of egregious racism, anti-semitism, denial of Bosnian genocide, and more. Confederate flag sales skyrocketed in 2015Trump himself praised the “strength” of China’s response to Tianamen Square; and Trump openly admired Saddam Hussein’s efficiency in dealing with his enemies.

This man is now our president, our representative to the rest of the world.

Anticipating the battles to come, we might be tempted to suit up with an extra, protective layer of righteous indignation. If we’re going to be led by a man who dabbles in horrors, we might decide ahead of time that we’ll have a prophylactic zero tolerance policy against anything and anyone that smacks of his ugly ideals.

But let’s not. Let’s not respond to kneejerk politics by jerking the knee in the other direction. This country isn’t over yet. We’re still writing our history, still making adjustments, still figuring out who we are. Let’s take a clue from Yale, and slow down, do our research, think things through — and above all, not respond to unthinking rhetoric with more unthinking rhetoric.

In an absurdly awful election, where there could be no winning for the American people, we lost. Yes, we did. But that doesn’t mean we need to surrender. We still have time.

 

Start with the Baby

Most years, we hear our priests gently (or irritably) reminding us that it’s still Advent! Not Christmas! Not Christmas yet! Stop with the “Merry Christmas,” because the Baby hasn’t been born yet!

So we’ve tried hard to keep Advent as a separate season: joyous anticipation rather than celebratory blow-out. It’s hard to hold off when the rest of the country is already whooping it up, but the restraint feels worthwhile when Christmas finally dawns.

So it landed with a bit of a thud last year when our bishop, Peter Libasci, issued a letter asking the Diocese of Manchester (NH) to make some changes in how we spend our Advent.

He encourages lively decorations that suggest life and hope, and calls for an emphasis on warm, personal hospitality, especially toward the poor; he exhorts us to “avoid whatever may encumber you during this time.”

These things are not too much different from what we already attempt, but this part is new:

Beginning with the FIRST Sunday of Advent, in every rectory, convent, Catholic school, diocesan institution and Catholic home, display the image of the Christ Child in a suitably decorated place of prominence and approachability. Not the crèche, just the infant.

and

Beginning with the FIRST Sunday of Advent and throughout the Advent Season, the music at Mass should include Christmas carols that enjoy the quality of a lullaby and center on the great mystery of the Incarnation and birth that did occur in history. (Away in a Manger, O Come Little Children, The First Noel, Little Town of Bethlehem.)

Huh! Really? Usually we stick to Advent music as much as possible, and if we put up a crèche, we keep the Baby Jesus packed away in tissue paper until Christmas morning. But I’m delighted to have a bishop who actually asks us to do stuff, so I’m game.

His directive to bring that baby right on in made me think of the Roots of Empathy program, which has teachers in poor, tough neighborhoods welcoming babies (real ones, not plaster statues!0 into their classrooms. They believe these visits, and subsequent discussions, teach the school kids empathy, rather than the lesson of “survival at any cost,” which is what they’re learning everywhere else they go. This story from the Washington Post says:

Roots pairs each classroom with a baby, who visits nine times throughout the year with his or her mom or dad, a volunteer recruited from the community. Each child has a chance to look the baby in the eye, squeeze its toe and say hello before the class settles into a circle around a green blanket.

They watch the baby respond to songs and games, and they talk about what he’s feeling and why he behaves as he does. The kids and the teachers have noticed a great change in the classroom: more peace, more respect, and better learning, too.

 The idea is that recognizing and caring about a baby’s emotions can open a gateway for children to learn bigger lessons about taking care of one another, considering others’ feelings, having patience.

Our bishop is looking for a similar transformation in his flock, putting the Baby right in front of us before the altar, and having us sing lullabies before we head back out to the world on Sunday morning. In his letter, he says:

during the Advent season, we take the INFANT as our centerpiece, remembering that He came as one of us. When an infant is in the house, everyone must be conscious of that presence and speak more softly, be more attentive, welcome family and visitors, exercise patience, accept inconvenience—even in the extreme, for the sake of the fragile life entrusted to our care.

Okay, but . . . the Church demands a bit more than being caring and considerate, yes? It’s all very well to acknowledge that babies can teach us to be kind, but the Incarnation was not some kind of inner city niceness project, and “considering others’ feelings” is not one of the Ten Commandments.

Can we not, as a millennia-old institution, set the bar a little higher?

No. We can’t.

Don’t you roll your eyes at me! The older I get, the more I realize that God usually wants us to do very basic, mundane things — and the more I realize how hard it is to do those mundane things well, with my whole heart.

And here’s the main part: The older I get, the more I realize that the whole point of the Incarnation is that the divine and the mundane are now inextricably linked. There cannot be a meaningless act of service, because of the incomprehensibly great service God has performed for us. There is no longer any such thing as a small act of love, since God, who is love, became small and asked us to care for Him. There is literally nothing greater, more meaningful, or more transcendent we can do than to care for each other for His sake. All acts of love are great. All acts of love make us more like Him.

In his letter, Bishop Libasci says,

To be judged as having achieved a fuller awareness of human fragility and potential, is to be judged as growing more closely to “the full stature of Christ.”

Anyone can blaze with righteous glory for a moment. Anyone can get wrapped up in an exquisitely arcane theological puzzle. But just treating each other well, day after day, in and out of season, whether they deserve it or not? That’s hard, hard, hard. As hard as caring for a baby who won’t stop crying no matter what you do. As hard as being that Baby, when you didn’t have to be.

Step beyond your duty and be actively generous. Be gentle when you could justifiably be harsh. Acknowledge that you are “disadvantaged,” that you think too much of your own survival and not enough about the unreasonable needs of the helpless people around you. Fight down the battle cry and substitute a lullaby.

The Baby’s needs are simple and basic. Start with those before you consider yourself ready to move on to higher things. There are no higher things. Start with the Baby, because that’s what God did.

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(This post originally ran, in a slightly different form, on Aleteia in 2015.)

New Women’s Wellness and Fertility Center in NH includes NaPro surgeon (and they’re hiring!)

I keep forgetting to tell you! There’s a new women’s wellness and fertility center opening in Manchester, NH, right inside Catholic Medical Center. They offer standard OB/GYN services  and well woman exams, and their new doctor, Dr. Sarah Bascle, is a surgeon who is trained in NaProTechnology.

As you may know, NaPro is not only ethically sound for Catholics, but it often has a high rate of success treating women suffering infertility, repeat miscarriages, endometriosis, PCOS, and other fertility issues, bringing healing where standard medical procedures fail. NaPro isn’t magic, but it’s real medicine, not woo, and it can be life-changing.

The Women’s Wellness & Fertility Center of New England opens in winter of 2017, and they are now pre-registering patients. Check out their webiste here, or call 603.314.7595.

They are also still hiring for a few positions, including an experienced Certified Nurse Midwife. Here’s some more info about that.

Best of luck to them! Many couples will travel for hundreds of miles to work with a NaPRO-trained doctor, so I’m thrilled to finally have one in New Hampshire.

 

Name that neurosis!

My therapist has mentioned more than once that I have a “strong visual imagination.” (When he says “strong,” he means he’s quietly keeping one finger pretty near the button that makes the net come down on my side of the room, just in case.) Specifically, everything I see reminds me of something else, until the entire universe is so crammed with layers and echoes and memories that it’s a frickin’ miracle I can make it to the other side of the kitchen without emitting a memoir.

What’s my problem today? I can’t sit on the toilet without coming face to face with Roberto, the robot who will cut you.

roberto-hinge

Otherwise known as the exposed hinge where they swung on the cabinet door until it fell right off, just like I said it would.

Today I also discovered that our new AV doodad that makes the TV connect to the Wii and stuff is actually a long-suffering lactating mom:

screen-shot-2016-11-29-at-12-39-06-pm

Everybody wants a piece of her, poor thing. And what if she has an itch, eh? Or what if she needs to go to the bathroom? (Wait, not the bathroom! Roberto’s in there!)

And then of course we have this little problem: Every time I open up my iPad and it turns out I left the front camera on, I see this

image1-1

and my first thought is, “Augh, that’s me!”

But that’s crazy talk. Another case of mistaken identity. In real life, I’m 26 years old tops, and I’m standing in a sunny kitchen, kneading bread dough while my children invent a song to help them remember their Latin declensions.

Ah, well. At least I haven’t cut anyone recently. But you may want to keep your finger near that button, just in case.

May I help you lug that bundle of shame?

“Well, I did change the lightbulb,” my husband, gathering up the last bits of my underwear out of the milkweed.

“That’s awesome,” I said. “I’m sorry I crushed the picnic table.”

“No problem,” he says. “At least we made it to the swamp first.”

So what happened, see, was my husband asked me if there was anything he could do for me. He is a wonderful man, and asks me this question often. The catch is, I find it so deliriously romantic that this big, tall, handsome man with smoldering eyes and a cleft chin wants to do things for me that my answer tends to be, “Ohhh, no-o-o-, I’m fine!” and then later, when I get out of his beautiful eye tractor beam, I remember, “Dammit, I should have said shovel dog poop! Or at least do something about all those bean cans full of meat grease on the stove!”

But this time I was ready, and I said, “YES, can you change the lightbulbs in our room?” Our room is pretty small, and you have to stand on the bed to reach the light fixture, and I have such a poor sense of balance that the torquing motion involved in unscrewing the little knob tends to make me fall over, and then I’m sprawled out on the bed and the whole “Mr. Brown Eyes” thing comes into play again; and the problem is that you can unscrew a little knob, but you can’t unscrew . . . well, anyway, now we have ten kids.

So this time, I wanted him to change the lightbulb.

Which he did, while I worked on my shopping list in the next room. And I heard a popping sound, followed by a tinkling sound, and then some cussing. With some reluctance, I strolled in to investigate, and found him standing on the bed looking sadly at his feet, which were generously dusted with bits of light bulb. “You should be able to toss a light bulb onto a soft bed!” he said, and I agreed. But I guess if it lands just right — for instance, if you toss it right onto the glass light fixture you just removed — then it will cetainly explode.

The part that was my fault was that I am a huge slob, and I leave my dirty clothes all over the bed and floor. And also one pair of pants that isn’t dirty, because I’ve never actually worn them out of the bedroom. Every few weeks, I like to put them on, feel sad about how fat I of course still am, and then pull them off and drop them on the floor. All, all were covered with little bits of broken glass.

We picked out all the big, easy bits of glass and then gathered up the bedsheets like a giant bag, bundling in blankets and towels and a week’s worth of laundry, and my husband lugged it out the front door (we couldn’t go out the back door because it was full of dog). I held my breath, waiting for some unfortunate child to say something about how Daddy looks like Santa, but for once they all shut up, so no one had to die. Then we lugged the bundle into the back yard and my husband said to put it on the picnic table, so we could carry it more easily.

It wasn’t a bad idea, but it was a bad table. I got it from the side of the road, and it makes my kids unhappy because (1) it reminds them of the time I embarrassed them by picking up rotten old tables, and one kid had to ride in the back of the Blazer with the door open so the table didn’t fall out, which was scary; and (2) when you touch it, the legs fall off. But it was free!

We did make it to the swamp, set the table down, and started picking out various sheets and pants and bras and shaking them vigorously into the “Dead Marshes” part of the yard, where we throw things we don’t want to deal with (rotten jack-o’-lanterns; dog poop; meat grease in bean cans; bedding from dead pets; dead pets).

I thought we were doing pretty well, and working our way through the heap pretty briskly. I didn’t start laughing until I heard my husband go, “Shit. shit. shit. oh, shit.” It wasn’t even a big deal. He was just trying to pick my striped sweater off a small blackberry bush that it had gotten heavily involved with, and I suddenly realized that the neighbors , with their bird’s eye view of our back yard, must be wondering for the millionth time, “What in the hell are those people doing?”

It brought to mind the time we were renting a house that was in rather poor repair, and one day the toilet just started angrily spouting stenchy water, which rushed downhill from the bathroom, down the stairs and out the door in an endless river of things that reminded me of why I didn’t want to live in that town anymore. I couldn’t figure out how to turn the water off, and while I was waiting for someone competent to come help, I decided, with the crystalline clarity so typical of these moments, that it would be best to gather up all the towels and blankets in the house and try to sop up the river before it warped the floors.

Then, crystalline, I would gather up the bundle — and why didn’t anyone warn me that such a large part of adult life would include gathering up bundles of things you are ashamed of? — and drag them out to the curb, wring them into the sewer, and bring them back inside for more sopping. And sobbing.

On my fourth trip out to the sewer, I realized that a little girl and her mother were sitting on the opposite curb, watching my frantic and wretched efforts with wide eyes. The little girl said softly to her mother, “Mommy, what is that lady doing?” And the woman answered just as softly, “Sweetie, I don’t know.”

The memory of this made me laugh so hard that I fell onto the picnic table, crunching it completely flat into the ground. But, my husband wisely pointed out, at least we were pretty much done shaking the glass out of stuff.

But he did change the light bulb! And what’s what we were doing, neighbors. It’s our love language, okay?