Are Rom Coms porn for women?

It’s a good question, one that turns up every eighteen months or so. Here’s the latest iteration, from Relevant MagazineRom-Coms are perverting the way we think about love.

The author, Melissa Collier Gepford, makes it clear that she thinks the habit of watching silly, trivial romantic comedies is not as bad as the habit of watching porn. But she teases out some excellent points about why it’s still bad for us, bad for our relationships, and bad for our understanding of love in general to spend too much time watching rom coms. She points out that

[w]atching a romantic comedy produces the same chemical cocktail that watching pornography does—dopamine, oxytocin, endorphins. It creates the same longing, the same high …

But these chemicals don’t just produce a type of feeling, they create a habit. These hormonal triggers forge neural pathways the same way a person walking through the woods creates a pathway.

She says:

romantic comedies also create unrealistic expectations for bodies, for relational performance, for immediacy of intimacy without real work.

Romantic comedies perpetuate unrealistic expectations for how men and women should interact, for timing, fate, conflict and connection on a basic level. We want the Pinterest-perfect wedding without committing to the hard work of a real relationship.

[E]xpecting that type of relationship really is a form of objectification. Pornography reduces women to their sexuality, diminishing their multi-dimensional being. In rom-coms, men are treated as a means to an end—a woman’s happily ever after. Women spend a lot of time dreaming about our wedding day—it typically starts when we’re little girls.

I created a Pinterest board for my wedding before I had ever met my husband.

To view someone as a means to an end, is to strip that person of his or her human dignity, the imprint of God’s own image.

Gepford makes some valid points about how something that seems morally neutral and culturally acceptable can actually cause true harm, even devastation, in a relationship.

But I still think she’s wrong, or at least careless.

Make no mistake: I don’t enjoy rom coms. I have no patience with them. The heroines are usually whiny and entitled, and guys are usually swishy and useless. The sound track usually stinks on ice, the story is usually full of holes, the setting is usually as persuasively realistic as a Lisa Frank coloring book. The dialogue usually makes me want to punch a kitten, and the plot twist at the end usually reveals itself with all the subtlety and cunning of a flasher in a subway bathroom. Lots of people know all this and still find these movies enjoyable, but I am not one of them. So I’m not defending rom coms.

But. They. Are. Not. Porn.

There are lots of things that change our brain chemistry and gradually leave us craving more if we overindulge. There are lots of things that can give us the wrong idea about what life should be like, if we spend too much time with them. There are lots of forms of art or entertainment that treat human beings like things, because they’re not intended to be realistic. There are lots of forms of amusement that are so different from the way life really is, that they can mold us into selfish, dysfunctional monsters if we even halfway believe them.

But let’s let porn be in a class by itself, because sex is in a class by itself.

Widespread pornography does so much damage that secular research and even pop culture have started to notice. Pornography use not only damages relationships and encourages an acceptance of deviancy, it makes users less interested in actual sex, and increases premature ejaculation and erectile disfunction.

But even if it didn’t have any of these effects, it would still be murderously, disastrously, shatteringly wrong, because it takes the most singular experience that a married couple can have and makes it the opposite of sacred. This is why deliberately watching porn, even one time, even for two minutes, is a mortal sin: because sex is that important. Sex is that much different from any other human activity.

Every other human activity has some potential spiritual component: eating, exercising, making art, working, playing, giving birth, and so on. We can misuse any of these behaviors and, by doing so, pervert God’s will for our lives. But none of these activities is so intrinsically meaningful that we automatically endanger our immortal souls by deliberately misusing them.

When we call other bad habits or potentially dangerous practices “porn,” we’re downgrading human sexuality to just another kind of optimal pastime that couples ought to be aiming for. And that’s nonsense, tragic nonsense.

I understand why Gepford wrote the article she did, and I understand that using pornography as an analogy is a good way to grab our attention and remind us that a healthy, holy relationship makes demands on both men and women, not just men. It’s entirely possible for a women to objectify a man so severely and profoundly that she is committing a mortal sin. When these behaviors run unchecked, they can destroy a relationship just as thoroughly as pornography use can.

But when we call every bad habit “porn,” we turn true pornography into just one more bad habit, and it is so much more than that. Sex is in a class by itself, and so is pornography.  The mystery and the glory of human sexuality will remain clouded and distant to us as long as we insist on behaving as if it’s nothing more than just one more healthy habit to strive for, rather than a sacred and unique expression of human love.

***

Image: Ben_Kerckx via Pixabay

What’s for supper? Vol. 52: Guess that orange glow!

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Busy week! Let’s get to it:

SATURDAY
Creamy Sausage Spinach Pasta

Damien and I thought this was great. The kids were not impressed, not even the non-jerk ones. It basically follows the Liz Lemon kitchen tip of using cheese instead of water, so you can’t lose; and it’s one of those wonderful one-pot recipes, where you don’t even have to cook the pasta separately.

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Recipe is from Budget Bytes. I used Italian sausage instead of smoked sausage, and didn’t pay attention to the proportions at all, so mine turned out with a lot more broth than the original recipe, but it was just a different kind of delicious, that’s all. I’m flexible.

I also skipped the scallions, because they hadn’t had sufficient times to gather their powers from their previous incarnations yet. Here’s how they look today, after growing all week:

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This is the fourth iteration of these scallions. Looks like they are slowing down a bit. Next thing you’ll know, they’ll be shopping for high-waisted pants and classifying 79% of everything a shame.

***

SUNDAY
Hamburgers, chips, cookies

Nothing to report. A child requested frozen, chocolate-covered bananas for dessert, but I forgot to make them. I did remember to buy chocolate chips from a different store, because I learned the hard way that Aldi chocolate chips don’t really melt. Isn’t that weird?

For Sunday lunch, one of my lovely teenagers made apple-cherry griddle cakes from her Hobbit cookbook. Here’s the recipe:

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Very well-received.

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***

MONDAY
French toast, roast apples

Monday was the day I was going to go right home and get a nice dinner made. Instead, I was driving along and a yellow jacket stung me in the back, so I pulled over and started waving my shirt around, which made the bee fall into my pants and sting me again directly in my cleftal horizon.

Somewhat flustered, I continued on my rounds, delivered kids to where they needed to be, and then picked up my daughter from work and continued on to get the others from Girl Scouts, where they were learning Beginner’s Remote Material Participation With Evil and Do-si-dos, and the fuel pump broke.

It was kind of downhill from there. Not literally. It was literally uphill. This particular car is named “Tortuga,” but it ought to be Blanche, because it always depends on the kindness of strangers. Anyway, we had french toast and roasted apples when we finally got home.

I had bought tons of extra hot dog buns, planning to tear them up and make french toast casserole, but there was no time, so we had french toast oblongs.

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The roast apples: quarter and core a bunch of apples, mix them up with sugar and cinnamon, and put them on a buttered tray at 450 for . . . okay, I don’t remember how long. Maybe 25 minutes? Until they are soft all the way through. Yummy.

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***

TUESDAY
Oven fried panko chicken sandwiches with tomato and avocado; spicy fries (frozen)

These panko crumbs I got on sale one time have been clogging up my cupboard forever, so I used them for the chicken. I have it in my head that making breaded chicken is just insanely complicated, messy, and time-consuming, but it’s really no harder than making a marinade for grilling, which is what I usually do with chicken breast.

I sliced the breasts in half the long way, dipped them in an egg-and-milk mix, and then rolled them in panko (which is bread made into flakes, rather than crumbs). Then I laid the cutlets on a greased broiler pan and put them under the broiler, turning once, until they were browned up. They turned out really nice. The chicken was moist and the coating was fluffy.

I had my sandwich with sliced avocado and tomato and ranch dressing. I think next time, I’ll do chicken parm sandwiches this way.

 

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I don’t know how to take a picture of a sandwich without making the insides escape.

***

WEDNESDAY
Pizza and salad

I made four extra large pizzas with various combinations of black olive, pepperoni, red onion, sliced garlic, and fresh basil.

[img attachment=”120578″ align=”aligncenter” size=”medium” alt=”pizza” /]

Fresh basil is great on pizza if you put it under the cheese layer, so it doesn’t just shrivel up.

***

THURSDAY
Sweet and sour pork stir fry, brown rice, ice cream pie

Birthday! This is what the dear girl requested for her special dinner. After taking a squint at my mental state, I bought bottled sauce (two bottles, which I’ve been using as hand weights all week). I also bought Aldi’s Asian veggie mix, because even Aldi can’t make raw vegetables taste German, right? It was a pretty nice mix, including broccoli, red pepper, water chestnuts, baby corn, and mushrooms.

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It also came with a little pouch of reddish sauce marked “Asian,” but I took a stand and threw it away. I love Aldi, but they need to stop with the Asian stuff.

I made the ice cream pie the night before. I crushed up a bunch of graham crackers and mixed them in a pot with butter and the chocolate chips I forgot to use earlier in the week, until they made a paste. I pressed this into the bottom of a tray.

It’s easier to get the ice cream into pie form if you mash in it a bowl with a potato masher until it’s the consistency of soft serve. I alternated blobs of different flavors of ice cream, then added marshmallow fluff (because I forgot that I had bought Cool Whip), chocolate chips, and cherries, then put it back in the freezer until it was all solid.

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They informed me that I am the best baker in the world, which I am.

***

FRIDAY
It says “tuna.” Looks pretty authoritative. 

[img attachment=”120580″ align=”aligncenter” size=”medium” alt=”tuna” /]

I think I was hoping the world would come to an end before I had to make dinner on Friday. Instead, the baby is bathed in a mysterious, radioactive, yellow-orange glow.

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As you can see, it’s affecting her personality and making her lethargic and docile.
It’s not marker or paint or food coloring. My husband figured it out. Any guesses? It is food-related!

“A sense of too-muchness”: My husband visits Padre Pio’s heart

Yesterday, my husband Damien Fisher, who is a newspaper reporter, went to see and venerate the heart of Padre Pio at Immaculate Conception Church in Lowell, Massachusetts. I asked him a few questions about his experience.

***

What made you want to go and see Padre Pio’s heart? 

I really didn’t know that much about Padre Pio, other than the stigmata and “Pray, Hope, and Don’t Worry.” I found out about his heart coming to the area just a couple of days before. The relic’s first stop was in Lowell, Massachusetts, which is a 10-minute drive from the paper’s offices. I figured I could get something pretty interesting out of a saint’s heart, and I would get a chance to go see a relic as part of my job. Maybe not entirely noble, but I’m busy.

I like relics, and I like that Catholics have this weird and intense spirituality that includes things like hearts, and fingers, and bits of the True Cross, and incorruptible saints. It’s hard to describe to outsiders, and it is as strange as anything, but it somehow feels right.

What was the scene like in the church? What was the mood like among the people there? 

The line to get in went outside the church. I was later told more than 3,000 people went to this church to see Padre Pio’s heart. There were a lot of people from different religious orders, and a few oddballs, but I was kind of taken aback by how many normal looking people were there. Lots of senior citizens and moms with kids, lots of guys in suits, stopping by on their lunch break. It was a big mix of people. The folks in line with me were really excited to be there.

Inside the church, the priests were leading a rosary in French, and Spanish, and English. Lowell is a big, old New England mill town, with a ton of French Canadian immigrants from decades ago, and a new influx of Latino immigrants. It’s a very Catholic city. But it wasn’t just Lowell people there. There were people from all over New England making the pilgrimage.

 

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What did the actual relic look like? How were people venerating it? 

A stern-looking Capuchin held the reliquary that contained the heart, and people would get a chance to touch it. One by one, they would genuflect and either touch the reliquary, or kiss it. Some people brought prayer cards to touch to the reliquary.

 

[img attachment=”120483″ size=”full” alt=”padre-pio-woman-kissing-reliquary” align=”aligncenter”]

It’s hard to describe, because it was hard to look at. It was red, and in two connected parts. There seemed to be some white bone underneath it. I say it is hard to look at, because I was overcome with a sense of too-muchness. It was too much to see. Not in a gross way, but in a personal way; here was Padre Pio, showing something deeply personal about himself to me.

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It wasn’t until I got outside that I realized I was overcome with emotion. I was happy to nearly the point of tears. I felt like something heavy and difficult had been taken away, but I don’t even know what.

 

Do you feel any differently about Padre Pio now than you did before?

I’ve been reading about him since yesterday, and I am trying to take the experience I had by touching the reliquary that held his heart, and bring it to what I can learn about him.

***

Photos by Damien Fisher, used with permission

 

 

Catholic scholars affirm Humanae Vitae after attack by rogue academics of the Wijngaards Institute

In anticipation of the fiftieth anniversary of Humanae Vitae, a group of 100 dissident Catholic academics put out a statement yesterday protesting the Church’s ban on artificial contraception. Here is the full statement from the Wijngaards Institute for Catholic Research. The statement includes the following summary:

The official papal teaching banning the use of “artificial” contraceptives for family planning is based on the belief that the biological “laws of conception” show that each and every act of sexual intercourse has procreation as their natural “finality” and “significance.” From such a belief, the moral requirement is inferred that couples engaging in sexual intercourse must always be open to procreation.
However, the vast majority of acts of sexual intercourse do not have the biological “capacity” for procreation, and therefore they cannot have procreation as their “finality” or “significance.”
As for the intention of the agents, the Bible identifies a variety of morally worthy non-conceptive motives for engaging in sexual intercourse. This is confirmed by the evolutionary biology of human reproduction, and sociology, among other disciplines.
The use of modern contraceptives can facilitate one or more of sexual intercourse’s non-conceptive meanings, as well as have additional morally worthy purposes – e.g. family planning, following the requirements of responsible parenthood (HV §10).
Therefore, the decision to use modern contraceptives can be taken for a variety of morally worthy motives, and so it can be responsible and ethical.

Immediately after the Wijngaards statement was released, a group of faithful Catholic scholars made a statement affirming the Church’s constant teaching on “the gift of human sexuality.” You can see a video of yesterday’s live-streamed press conference at Catholic University of America here.

The statement of affirmation, which has been signed by over 500 Catholic scholars worldwide, says:

The Wijngaards Statement, unfortunately, offers nothing new to discussions about the morality of contraception and, in fact, repeats the arguments that the Church has rejected and that numerous scholars have engaged and refuted since 1968.

The Wijngaards Statement seriously misrepresents the authentic position of the Catholic Church. Among the most erroneous claims made by the Wijngaards Statement is that neither Scripture nor natural law offers any support for the Church’s teaching that contraception is never compatible with God’s plan for sexuality and marriage. During the past half century, there has been an enormous amount of creative scholarly thinking around the Church’s teaching on contraception, thinking that includes profound reflections on the Theology of the Body, personalism, and natural law. In addition, there has been extensive research on and analysis of the negative impact of contraception on individuals, relationships, and culture.

The Wijngaards Statement, rather than engaging recent scholarship in support of the Church’s teaching, misdirects the conversation from the start by claiming that the argument against contraception in Humanae Vitae is based primarily on “biological laws.” Humanae Vitae instead focuses, as it should, on the person’s relationship to God and to other persons.

It is notable that the statement in affirmation of Humanae Vitae burgeons with references to Christ, to scripture, to love, to marriage, to the sacraments, and to reason, while the Wijngaard Statement, in almost twice as many words . . . doesn’t. It offers nothing but a rehash of old ideas, and speaks as if there has been no scholarship in years subsequent to Humanae Vitae — and as if there has been no eerily accurate bearing-out of the predictions that Paul VI made about the damage that widespread contraceptive use would have on family and society.

The Catholic scholars’ affirmation of Church teaching on sexuality is not a mere academic exercise. According to a petition sponsored by The Ruth Institute,

On September 20th, three prominent UN groups will host an event featuring a presentation by the dissident Wijngaards Institute aimed at undermining Catholic moral teaching on contraceptives and human sexuality.

The Wijngaards Institute is a group of rogue scholars whose stated goals involve wholesale alteration of Church theology to suit their own interests. They do not speak for faithful Catholics; the UN has no business giving them a platform to further their goals.

Every signature will go directly Azza Karam, Senior Advisor on Culture at the United Nations Population Fund (UNFPA) and one of the event organizers.

Anyone, even non-Catholics, can sign the petition, which “call[s] upon the UN to stop telling Catholics what to believe and to stop hosting dissident Catholic groups.”

Catholic teaching still has tremendous clout around the world, which is why the Wijngaards Institute and other groups will never rest from trying to undermine it. The Church is and always has been the rock to which the poor, the vulnerable, and the suffering can cling. The Church’s teaching on human sexuality will always be worth defending.

***

Image by The Wizard via Pixabay

And that’s why you always read the whole thing

My dear son, a freshman in high school, was waiting for a ride. To pass the time, he made a petition and offered it to his fellow students, saying it was an effort to get the cafeteria to be more inclusive and offer a wider range of food to accommodate the students’ diverse dietary preferences.

Which it was, sort of:

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Petition for the school cafeteria to start offering human flesh.

Cannibals have been left out too long! Recently, the school board has rejected the idea of a cannibal-friendly cafeteria. SIGN FOR THE SAKE OF JUSTICE.

As you can see, he got a bunch of signatures in the first five minutes. Nobody read it; they just signed it, because inclusivity, choice, diversity, and accommodation. He’s going back for more signatures today, and then he’s going to share it with the school newspaper.

Before you can say, “Thanks a lot, Common Core!” let me remind you that, whatever the drawbacks of common core standards in its genesis, design, or implementation, one of its more laudable goals is to teach young people how to read, understand, and appropriately respond to informational written material. We can debate the various merits and shortfalls of the program as a whole, but at least we can agree that by continuing to read to the end of this sentence, you are legally bound to allow human flesh to be served in your kitchen, too.

And that’s why you always read the whole thing.

 

We’re reading Genesis. I can’t wait to hear what happens next!

You’re heard of “holy osmosis:” when worn-out parents unconsciously hope that their younger kids will just sort of absorb all they need to know about the Faith by tagging along to Mass with the family, hanging around with their well-catechized older siblings, living in a house with crucifixes on the wall, and wallowing around on the rug while everyone else says the rosary at night. That’s got to be good enough, right? You don’t really have to start from scratch with each kid, right?

No, you don’t . . . as long as you’re okay with your youngest kids growing up as some kind of paraCatholics, who have adopted some of the niftier aspects of the faith and blended it with whatever else makes sense to their scrambled little maniac brains. This is how you end up with Santeria; and this is how you end up with a kid who tries to cajole you into starting the brand new children’s Old Testament by saying: “Come on, come on, Mama. Read. Read. Come on. Start. ‘Once upon a time there was a farmer . . . ‘”

Farmer, eh? Looks like I ordered that Bible just in time. I mean, she’s not wrong. But I don’t think the kid was speaking allegorically about creation. I think she was getting God the Father mixed up with Old MacDonald.

So we’re starting from scratch one more time, beginning with “In the beginning . . . ” with one more kid. We are taking our time, and only reading a page or two at a time. Yesterday, we got up to the part where God told Adam and Eve that they could eat whatever they wanted, except for this one fruit, but they went ahead and ate it anyway.

My four-year-old gasped with horror, and her eyes got so big. Why did they do that, when God was taking such good care of them?

Is it possible? She’d never heard the story before — or at least she hadn’t heard it told properly, with compelling pictures and drama and the time to let the strangeness of it sink in. So I’m awfully glad that we’re reading it again, for her sake, and for mine, too. I needed to hear that gasp.

Holy osmosis is a danger for adults, too. We’ve heard these stories so many times before, it’s easy to assume that we’ve heard them as many times as we need to — that there’s nothing more to hear, nothing new to think about. We think we can keep running on the fuel we put in the tank long, long ago. Not so.

Our pastor is encouraging us to read the Bible cover to cover, starting right now. If you can, I encourage you to read it to a child. I know it sounds like a cat poster, but it really helps you to hear things afresh when you tell them to a child.

And find a Bible with good illustrations! The one I ordered is this out-of-print one, illustrated by the great Feodor Rojankovsky. The image at the top is from inside the covers. These pictures absolutely captivated me when I was young. Here are a few of the illustrations that really grabbed me, and still do:

Here’s Esther revealing to Ahasuerus that Haman was the one who plotted against her people:

[img attachment=”119941″ align=”aligncenter” size=”medium” alt=”esther” /]

I always thought the queen in this picture was my grandmother, which she kind of is.

Here’s Solomon letting the two mothers reveal themselves:

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And the black and white illustrations are just as powerful. Here is God forming Eve out of Adam’s rib:

[img attachment=”119944″ align=”aligncenter” size=”medium” alt=”god-making-eve” /]

Extraordinary. I can’t wait to find out what happens next!

What’s for supper? Vol. 51: The scallions that launched a thousand ships

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What’s for supper? I thought you’d never ask.

SATURDAY
Pork ribs, roasted red potatoes, broccoli

I’m always amazed and grateful at how succulent and wonderful are simple roasted pork ribs. A little salt and pepper on both sides, roast ’em up under the broiler, and serve with bottled sauce. So delicious.

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The potatoes were made more or less the same way, except with some olive oil and Goya adobo seasoning, and on a regular baking pan instead of on a broiler pan. I wish I had a bigger oven!

The broccoli, I served raw, and no one ate.

***

SUNDAY
Beef and cabbage stir fry, brown rice; chocolate plum clafoutis

I had low hopes for this recipe, but it was really tasty. I didn’t overcook the cabbage, so it gave a good snap to the stir fry.

[img attachment=”119718″ align=”aligncenter” size=”medium” alt=”beef-cabbage-stir-fry” /]

I can imagine making this dish with other kinds of meat, but it wasn’t one of those “Ughhh, what is this ground beef doing with all these actual ingredients?” dishes. Recipe from Budget Bytes.

For dessert, I had a million plums (79 cents for two pounds! I bought eight pounds) that were going bad fast, so I found a recipe for chocolate cardamom plum clafoutis. Clafoutis is such a revelation to me. It’s so easy and elegant. Maybe kind of an odd pairing with spicy cabbage, but we lived.

I couldn’t find my cardamom, so I used cinnamon. I also screwed up adding the dry ingredients, and didn’t blend them properly, so the cocoa balled up a bit and wasn’t really incorporated all the way into the custard (I should have used a sifter, or maybe made a paste before stirring the dry ingredients in), but it was still delicious.

[img attachment=”119719″ align=”aligncenter” size=”medium” alt=”plum-clafoutis” /]

It’s nicely weird-looking (the way I made it, the plums stick up out of the custard like Dalekanium), and warm plums baked in chocolate are even better than they sound. This would make a good dessert for company.

***

MONDAY
Grilled chicken and salad

The chicken got to marinate in olive oil, lemon juice, oregano, salt and pepper, the lucky thing. Roasted under the broiler, sliced, and served over salad and black olives.

[img attachment=”119721″ align=”aligncenter” size=”medium” alt=”chicken-and-salad-red-plate” /]

I made fresh croutons, which are totally worth it. Leftover cheap hamburger and hot dog buns make good croutons. Cube whatever bread you have lying around, mix it up with melted butter and whatever seasonings you want, spread it in a single layer on a flat pan, and bake at 250 until they are dry all the way through. I could honestly make a meal out of croutons.

***

TUESDAY
Fish tacos, corn chips

Batter fried frozen fish filets, with sliced avocado, shredded cabbage (we had plenty left over from the stir fry), sour cream, salsa, and cilantro. Actually we couldn’t find the cilantro until yesterday. Someone had tucked it away in a “things I don’t feel like putting away” basket by the window, where it turned a lovely shade of yellow. It may have been Italian parsley anyway.

***

WEDNESDAY
Pancakes, sausages, grapes

I made about thirty pancakes and then went and lay down. The next 48 hours are kind of a blur. I got sick on Sunday but hadn’t really had time to be sick, and on Wednesday my eyes started to cross.

***

THURSDAY
Chicken nuggets, french fries

I went to bed at 7:00 and didn’t get up until 8 the next morning.

***

FRIDAY
Quesadillas, maybe beans and rice

Oh, so those juju scallions from last week? I went ahead and used them in the stir fry, because I forgot to buy wholesome scallions from the land of the living. They tasted fine; nobody grew a tail and nobody’s eyeballs went all dark. Since I’ve already crossed over into sorcery, I put the scallion roots back into water again, and . . . they live.

[img attachment=”119722″ align=”aligncenter” size=”medium” alt=”scallions-third-generation” /]

They live again, just from getting stuck in a cup of water! So this is the third generation of these scallions, that I know of. For all I know, these same scallions saw the rise and fall of nations. Maybe they witnessed the last massive block of limestone slide into place in Angkor Wat, eh, wat? Maybe they nestled quietly on a platter in Vienna, biding their time as the city endured three months of Turkish siege. Could be they were there when Elvis first thought “blue suede” and “shoes” in the same sentence. Who knows what they have seen?

So anyway, now they’re on my kitchen windowsill thinking, “Boy, even Typhoid Mary washed her windows once or twice. Nice lady, by the way. Made a really excellent peach ice cream.”

Shut up, voodoo scallions. You don’t know me.

***

Is it getting cold where you live? Thinking about cold-weather cooking, apples, pumpkin, dumplings, something? I don’t know how much longer I can hold back before the stew takes over. What’s on your mind, cooking-wise?

Hine ma tov: The SSPX, the Messiah, and me

In our short daily reading from The How-To Book of the Mass, we came across this thought yesterday:

We may feel that if we had walked with Jesus and been taught by him, we all would have instantly understood everything there is to know about the Christian faith. But clearly, that was not the case for the early disciples of the Lord. (91)

Clearly indeed. His disciples were slow and stupid and unreliable, but at least they knew enough to follow Him. There were an awful lot more who didn’t or couldn’t even recognize Him as the Messiah. The Jews had, of course, been hoping and waiting and praying for a Messiah for thousands and thousands of years. The central daily prayer of observant Jews includes petitions for an anointed one who will bring about

ingathering of the exiles; restoration of the religious courts of justice; an end of wickedness, sin and heresy; reward to the righteous; rebuilding of Jerusalem; restoration of the line of King David; and restoration of Temple service.

The Messiah was and still is expected, by many Jews, to be an earthly, political, temporal ruler.

Jesus did not look like that.

I have often wondered if I would have recognized Him at all, much less sold all I had and gone to follow Him. I am endlessly grateful to my parents for doing the recognizing for me. I still have to decide to remain with Him, day by day, but it’s a lot easier to keep in touch once the introduction has been made. I’m painfully aware that too much of my faith is based on habit, familiarity, and even convenience, and if these things were yanked out from under me, I may not keep my footing.

This is why I sincerely sympathize with those Catholics in canonically irregular groups who are now facing an invitation to come back into communion with the Rome — an invitation extended by Pope Francis, whom many do not even consider the true pope. Here’s a poll I saw on Twitter today:

[img attachment=”119571″ align=”aligncenter” size=”medium” alt=”screen-shot-2016-09-15-at-9-29-13-am” /]

How very odd, to feel a stab of sympathy for that 23%. I’m sure they don’t want my sympathy! Oh, well. It happened all by itself as I scrolled down the page, eating my shredded wheat.

Here’s a little background on what’s up for debate: According to LifeSiteNews:

The Vatican has offered the Society of St. Pius X (SSPX) a personal prelature and confirmed that certain documents from the Second Vatican Council are not doctrinal in nature, according to an Italian archbishop tasked with overseeing the canonically irregular group’s return to full Communion with Rome.

I have not been able to confirm that there has been an official offer of a personal prelature from the Vatican. The reports of an official offer are based on remarks by Archbishop Guido Pozzo, the Secretary of the Pontifical Commission Ecclesia Dei, as reported in German newspaper Die Zeit (translated by Google here.) 

LifeSiteNews continues:

The SSPX was founded by French Archbishop Marcel Lefebvre. The group supports traditional liturgy and seeks to share the truth of the Catholic faith in the modern world, a task they view as “especially necessary considering the spread of atheism, agnosticism, and religious indifference.”

[…]

In recent years, the SSPX has inched closer to canonical regularization. Pope Francis has continued negotiations with the Society that began during Pope Benedict XVI’s pontificate. Pope Francis granted SSPX priests faculties to hear Confessions during the Year of Mercy — a faculty that will reportedly continue after the year.

Not everyone in the SSPX is glad for this inching. And their hesitation is nothing new. As soon as God made us and asked us to dwell with Him in the garden, we began to resist, and argue, and look for an exit.

I’m not trying to speak for anyone. I know that people in the SSPX have all sorts of reasons for finding themselves out of Communion with Rome. Some of those reasons are more noble than others, just like my reasons for finding myself in Communion with Rome. But what I am trying to do is to see that it’s hard, so hard, to accept an invitation that doesn’t look anything like what you expected or wanted.

The Jews didn’t want to hear that their Messiah was a carpenter’s son from some backwater town.

The chosen people who did follow the carpenter’s son didn’t want to hear that their Messiah planned to graft on the gentile riff-raff.

And every single day that I take breath, I don’t want to hear that that overly needy friend, that whining kid, that nasty cashier I meet are all Jesus, Jesus in disguise, Jesus looking for union with me.

It’s not what I want Him to look like. It’s not the deal I was hoping for. If the people who surround me — family, friends, generous priests and teachers — hadn’t brought me 90% of the way there, I don’t know where I would be. And this is why I am not only thrilled and joyful at the prospect of some kind of restoration to unity with SSPX, but I’m trying to take it as a reminder to keep on seeking unity with the members of the Body of Christ who don’t look the way I want them to look (and who feel the same about me).

In the past, more times than I can count, I have put pressure on the fault lines in the Church. Please believe me, I know. I wish I had not done so. The worst part is, I will probably do it again in the future, because, like the disciples, I’m slow and stupid and unreliable, and worse. I am trying to change. Please believe me, I am trying.

Today is the Feast of Our Lady of Sorrows, mother of us all who wants to see us in union with each other. Please pray for me, and I will pray for you, and for unity for the whole Church. Hine ma tov umahnayim shevet achim gam yachad! Behold, how good and how pleasing for brothers to dwell together.

That sermon again!?!

First: I love priests. Love them. They work so hard, and they have to be good at so many different things, and they, you know, forgive our sins and feed us God. Priests are the best. Love priests.

That being said, That sermon, Father, again? That exact same sermon that you’ve given ten billion times before, using exactly the same phrases, the same timing, the same mild little joke, the same expectation that we’ll be surprised, edified, and transformed? That we’ve heard ten billion times?

Granted, sometimes there’s a good reason for the repetition — or at least an understandable reason. One summer, I worked in a little tourist town in Maine, where the population swelled about 5000% during July and August. Most of the people in the pews were only there once a year, so the priest would always turn the homily time over to the head of the restoration committee, who would give us a dour, down-home harangue about how expensive it is to keep things looking so quaint. Apparently the improperly-applied varnish had been removed and painstakingly restored to the pews, and that cost a pretty penny. “You’ll notice you ladies don’t stick to the seats anymoah,” Old Man Baggypants would intone, wiggling his picturesque eyebrows at us. Most people only heard it once, while they were on vacation, but we who lived there heard it at least fourteen times in a row. We never did figure out why only the ladies stuck to the seats, but the phrase sure stuck in my head.

Better or worse than the priests who just wing it, casually weaving a brand new amusing anecdote with a brand new heresy, so you have to glance down the pew to your kids and grimly shake your head, mouthing, “WE WILL TALK ABOUT THIS AFTER”?

Then there are priests who have tons of experience and are thoroughly orthodox, but they have put in their time over the decades, and they just aren’t going to write any new sermons. They’re just not. Not gonna do it. What’s the bishop going to do, fire them? They already retired once, and got dragged back up for service, “filling in” indefinitely, and half the congregation is just openly hunting for Clefairies or goodness knows what else during the sermon anyway.

Ideally, the homily is supposed to “extend the proclamation” of the word of God that we just heard in the readings and the Psalms, but I can’t find it in my heart to blame the old guys who are just plain done coming up with stuff. John Herreid told me,

We used to go to a parish where the very elderly retired priest who said Mass every once and a while had three sermons. That was it. And they all drew on pop culture from fifty years ago. One was based on “What a Wonderful World”, one based on an episode of the Andy Griffith Show, and one based on “Laughing on the Outside (Crying on the Inside)”. They got the job done.

Our own elderly, supposedly retired priest speaks on a variety of topics, but within five minutes he always circles back to the wooden chest set out by Vincent de Paul for food collection. Father pauses, looks us in the eye, and suggests, his white head wobbling with affectionate sincerity, ” . . . How about a can of tomato soup.” I always wonder if the food pantry workers sigh and mentally prepare for another onslaught of soup.

But really, still, how hard could it be to come up with something new, some little tidbit or insight or scrap?

Sheila Connolly recalled,

We had an elderly priest for years who had a total of one homily. Every single Sunday, same thing. Love your neighbor.
Some people didn’t like it, but I thought, heck, in a few years of Sundays we might actually get the message!

It’s hard to argue with that. How many homilies have I heard in my life? Conservatively, at least two thousand, probably closer to three thousand. How many times has the message been “love more?” Is there any evidence (aside from the occasional can of tomato soup) that I’ve received the message and don’t need to hear it again?

Don’t answer that.

Jezebel asks: Should single women be allowed to row boats?

Last week, Kate Bryan wrote an interesting little piece for the Washington Post. It’s titled “I’m a 32-year-old virgin, and I’m living the feminist dream.” Bryan’s a Catholic, and she hoped to be married by age 25 and have “enough kids to fill a baseball team, a hockey bench and a big house full of love.” Instead, she is still looking for the right man to marry. She is dedicated to living a chaste life, both now and if she eventually marries. She defines chastity as

a lifestyle, centered on freedom and love, that challenges all people to love themselves and to love others in the most perfect way possible.

Byran says that, as a teenager, she tried to live according to the purity culture described in Joshua Harris’s book I Kissed Dating Goodbye (which that author has now, by the way, repudiated); but ultimately, she says,

I began to understand that chastity goes much deeper than a long list of do’s and don’ts. I started researching the topic in more depth …

My thesis was based on the book “Love and Responsibility” by Karol Wojtyla, who would later become Saint John Paul II. In this book, Wojtyla explained that every human being is a sexual being, but that we’re also rational — which means we don’t have to be mastered by our physical desires.

In the case of the single person, chastity does mean not having sex before marriage, but it also means striving toward the perfection of love. We must all aim to love ourselves and to love others in the most perfect way possible — this is chastity in its fullness.

How do you like that? It’s not a terribly profound essay, and the “feminism” angle seems a bit tacked on; but I’m happy that people are saying these things in public. And I’m happy that, when the usual suspects like Jezebel’s bloggers read carelessly, misrepresent fact, and respond with the usual sneers, their readers call the sneerers out for “shaming” virgins for their choices.

The Jezebel blogger’s argument is muddled, to put it charitably, and begs more questions than you can shake an ironically sex positive cross-stitch at (to summarize: “Bryan says she wants to be chaste, but I don’t; therefore Bryan is lying”). She has done so little research, she thinks John Paul II taught “only a man and a woman who were both baptized and married within the church were able to have sexual intercourse without sinning.” To which I rejoin: Pfwhaa?

But look what else she accidentally blurts out while attempting to heap scorn on Bryan’s virginal head:

Considering Bryan’s scholarly pursuits and her immersion in purity culture, it seems likely that her choices are influenced more by her Catholicism than the fight for equality between the sexes. But hey, if Bryan feels free to disregard the needs of men to pursue goals like learning to scull on the Potomac and working a job she says is the best she’s had in her life, perhaps she has achieved her idea of equality through sexual abstinence.

Did you catch that? A blogger who purports to be defending feminism from oppressive zealots says that, when Bryan tells a male friend she chooses not to have sex with him, she “feels free to disregard the needs of men to pursue goals . . . ”

Why in the name of Susan B. Anthony should a single woman not feel free to disregard the “needs” of men? Who cares what her choices are influenced by? Wasn’t the whole point of feminism that there is a whole 51% of the world outside of the sexual needs of men? And what “men” is she even talking about? Why is that word plural? Exactly how many men is a single woman supposed to be considerate of before she is allowed to call herself a feminist?

Questions to ponder, ladies — after you’re done making sure all men in your life are taken care of, naturally. I never thought I’d live to see the day when a woman would publicly express the desire to row a boat without even stopping to consider the sexual needs of potential boyfriends. I’m shaking my fist at you, John Paul II. This is all your fault.

Anyway, Bryan makes an important point which went right over Jezebel’s pretty little head. By touching on purity culture and how she moved past it, Bryan reminds us that chastity isn’t about putting women in their place, and it isn’t about sequestering women in a high tower until they’re ready for custody transfer from dad to husband, and it isn’t about having (or pretending to have) a docile, quiet personality.

When a single woman is a virgin only because she’s terrified of being called a slut by her parents and pastor, or when a woman silently endures a miserable sex life with her brutish husband because she thinks sex is dirty and so is she?

That’s not chastity. That’s not what the Church wants for women (or for men). The Church rejects this notion of chastity, and so should we. Every virtue has its tawdry doppelganger, and Bryan is at pains to specify that she’s holding out for the real thing. I only wish the Jezebel blogger would go to such pains to hold out for true feminism.

What is true feminism? The belief that women deserve exactly as much dignity, respect, and autonomy as men deserve. Short, but not as simple as it seems. Feminism, like chastity, goes deeper than a list of do’s and don’ts, and those on the right and those on the left still have a ways to go before they feel at home with the complexities of feminism’s just demands.

I wish someone could reassure the Jezebel blogger that, working within the breadth and depth of true feminism, a woman’s brain is capable of arriving at an understanding of her own sexuality. I wish someone would remind her that, when a woman makes choices that don’t appeal to her, the world can still function — and even occasionally go rowing without having sex first.

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Susan B. Anthony image via Wikipedia