The last thing on your to-do list before Christmas

I have a confession to make: I have not been to confession yet this Advent. Every year, I bug people to go sometime during the season, and I think most of my family has been. But I have not yet gone myself.

So the following pep talk is as much for myself as it is for anyone else who needs to hear it. I do believe to my core that there is really only one indispensable preparation you need to make before Christmas, and that is getting to confession.

Let me make my case.

Maybe, like me, you’ve been putting off hanging up lights. You need to make your house beautiful and bright to get ready for Christmas morning. Understandable, but it would be awful to overlook making Christmas personal, intimate. Inviting Jesus into the dark places is what the sacrament is all about. There have been times when I have gone to confession utterly hopeless. I just went because I could not think of anything else to do, but I had no hope that things would get better. And guess what? Day broke. Jesus, the sun, came up. The dark confessional is where you meet the light of Christ. It could happen to you.

Or maybe it is baking that is weighing on you…. Read the rest of my latest for America Magazine. 

Image by régine debatty via flickr (Creative Commons

Walking into church (and walking up to Christmas)

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We’re slowly working our way through (okay, we temporarily lost the book, but I’ll find it soon) The How-To Book of the MassEverything You Need to Know but No One Ever Taught You by Michael Dubruiel

And you know, he is absolutely right: No one ever taught me most of this stuff. It’s not just theology — what the Eucharist is, what the prayers mean, and so on. It’s very practical things like what to do when you’re distracted by other thoughts when you walk into the church. Which you probably are more often than not. What to do?

We may think, or even have been told, that it’s our job to sternly shunt these distracting thoughts away so we can focus on Jesus, who is the one we are there to see. But this is not the way, says Dubruiel.

He says:

“[t]here is a point in every Mass at which we can bring our desires to God. But because many of us do not see the connection, we miss it. There is also a time to hear what the Word of God has to say about our desires. It is not necessary to ignore these desire that weigh upon our hearts, but to bring them to God in the context of what God is saying to us during the Mass.”

He reminds us of the people in the Gospel who literally came face-to-face with Jesus, but wasted the opportunity, because they were focused on someone or something else.

It’s not a problem to have these concerns, Dubruiel says. The mistake is when we do not bring them to God, even though we are in the presence of God… Read the rest of my latest for The Catholic Weekly

Image: Road to Bethlehem; also known as The Difficult Journey (1890) by Fritz von Uhde via Wikipedia (Public Domain)

Christmas morning: Are you doing it right?

One of the great mercies of being the mother of a large family is you know one thing for sure: This can’t all be your fault. How could it be? You have raised at least some of your children more or less the same way, at the same time, using the same parenting techniques and the same amount of money in the same house, being the same person the whole time, and yet they all turn out so very different.

If ever I feel sorry for parents of one child, it’s because they might think all their child’s virtues and flaws are the result of their parenting. They’re not. Some are, to be sure, but some is pure witless genetics, and some is environment beyond family, and some of it is luck, some is miscellaneous, and a lot of it is meaningful but completely mysterious, known only to God himself, and he’s not telling.

Let’s take a look at my own kids. Let’s take a look at them on Christmas morning after Midnight Mass, when they’re opening presents, and the secrets that lurk in the hearts of Fishers are revealed. I have tried to teach all my children generosity and gratitude, thrift and any number of other salutary virtues that I think will serve them well in life. How’s that worked out?

Well, one of them will be sitting in a pile of wrapping paper and random things her siblings grabbed off the rack at the dollar store, every single time she opens a present, she will shout, “It’s just what I wanted!” and she will mean it, too.

What a grateful and generous heart, you will think! Yes, up to a point. But that same kid will have carefully wrapped either a 50-cent Walmart cake or a 50-cent Walmart pie for everyone she knows, because it was the cheapest thing she could think of. She figured out long ago that this method allowed her to pocket a good half of her allowance, while the rest of those suckers were blowing the whole thing. But also, she is so extremely delighted with her cleverness, and that delight is so contagious, that everyone who opens a present from her is delighted, too, and we eventually all begin chanting, “Cake or pie? Cake or pie?” as each person opens up yet another tiny, squashy box from her, only to cheer uproariously when it turns out to be either a cake or a pie. And so it became a tradition. The “cake or pie” chant is now my favorite part of Christmas morning.

One of my less favorite parts is when one kid invariably manages to convince themselves that all their carefully curated presents are disappointing, not anywhere near what they wanted, and probably a sign that nobody really knows them or loves them, and then retreats guiltily to their room with their stocking to sulk, and also feel embarrassed about sulking. It’s not the same kid every year, mind you, just to keep us on our toes. Next year, that same kid will spend November earnestly begging us to donate their present budget to the food pantry, because they already have everything they need…Read the rest of my latest for Our Sunday Visitor

 

Four ways to keep the Advent season in proportion

Off we go, into Advent and Christmas! If you’re a mother, you’re probably in charge of setting the tone for the entire family for the next month or so, and it probably feels like a gargantuan job. Here are a few things I’ve learned, that help me keep things in proportion.

Nobody is doing everything. If you read a lot of lifestyle magazines and websites or if you go on social media, especially if you are a member of a lot of women’s groups, your feed at this time of year will become an overwhelming parade of gorgeous, meaningful, liturgically appropriate practices and traditions. Foods you can make, prayers you can pray, special events you can plan or attend, presents you can craft, decorations you can arrange, songs you can sing, stories you can read, and all manner of fragrant and illuminated and sparkly and reverent and crafty and fulfilling ideas.

You must firmly tell yourself: This is the work of a CROWD. Nobody is doing all of this. Most people are doing a few things, and when you put it all together, it’s a lot. That’s what you’re seeing. If you look at your individual efforts and match it against what you’re seeing, of course it’s going to look paltry, because you’re just one person.

There are a few people who are doing a lot of things, and hooray for them, but they truly do not win any prizes for this. If you are doing anything at all to mark Advent and Christmas as a season that is different from the rest of the year — even if you’re just making sure you get the family to confession sometime before Christmas! — then you are doing it right. Light a candle and call it good. Nobody is doing everything.

Read the rest of my latest for The Catholic Weekly. 

 

Thomas Aquinas doesn’t teach you how to have a holly jolly Christmas, and other insights from the AMDG Jesuit podcast

Had a very enjoyable pre-Christmas conversation with Mike Jordan Laskey, the host of the Jesuit podcast for Canada and the US. It was a pretty wide-ranging chat, covering having adult children, dealing with materialism and other Christmas-related anxieties, managing and building traditions, my favorite Christmas carol that I couldn’t quite remember at the moment, CAKE OR PIE, and recognizing Jesus, or not.  Have a listen! 

 

The contradiction of God’s comfort

The reading for today always makes me laugh.

“Comfort, give comfort to my people, says your God. Speak tenderly to Jerusalem,” it begins. And what form will this tender comfort take?

Oh, you know. Valleys leveled. Mountains getting blasted flat. The glory of the Lord flashing out over the world like a scythe, mowing down everything in its path. And all human flesh like grass, withering and wilting when the breath of the Lord blows upon it.

Don’t you feel better now?

Read the rest of my Advent reflection for America magazine.

This is part of a series of daily Advent reflections, including the authors’ favorite Christmas hymn, recipe, tradition, and more. 
ETA: My apologies, I had forgotten that the Advent reflection series is only available to America digital subscribers!

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Image: Dry grass in field on lake shore, close-up. – depositphotos.com

The O Antiphons reimagined: My interview with Sr. Ansgar Holmberg

Ansgar Holmberg, C.S.J., 86, didn’t paint her O Antiphon series to edify or instruct anyone. They were meant only for herself.

Ansgar (she likes to be called by her first name) has been with the Sisters of St. Joseph of Carondelet for 67 years, and although she has spent time teaching children and offering spiritual direction, she created these seven paintings over the course of three years as a personal way to contemplate Scripture.

“I had read what other people had said, but I decided to paint them for myself, for me to understand them better. That’s one of the ways I learn,” Ansgar said.

Now the seven paintings, done in brilliant gouache (a kind of opaque watercolor), are gathered in a small book, Praying the Advent Names of God, paired with poems composed by another sister in the community, Joan Mitchell, C.S.J.

The O Antiphons are a series of seven verses dating from the sixth century and prayed during vespers during the last week of Advent. Each antiphon is a name of Jesus taken from Scripture, and they are the basis for the popular Advent hymn, “O Come, O Come Emmanuel.”

Ansgar’s images are saturated with color and inhabit a strange space between iconography and myth. Ansgar said she did not set out to express a theological idea with her works; she simply followed her intuition.

“I didn’t have any rules or laws or requests put upon me, but it was my own expression of where I was at that time as I worked with these,” she said. “I put my own spin on it, and it went a bit more cosmic.”

Wisdom, for instance, is frequently portrayed in Western art with symbols like a lamp, a book or a female form enthroned; but in Ansgar’s conception, Wisdom is a figure descending fluidly from the heavens, grasping the sun in one hand, breathing out waters and engraving the bed of a riverbank with the other hand. Wisdom, Ansgar said, is proceeding from the womb of God.

Read the rest of my latest for America Magazine

Image: “O Wisdom” from Praying the Advent Names of God by Ansgar Holmberg, CSJ, and Joan Mitchell, CSJ, used with permission 

 

Hush, there’s a baby nearby!

Advent at the Fisher house includes singing, lighting of candles, opening a door on the Advent calendar, reading the passage from the calendar’s matching booklet, picking the appropriate homemade ornament and hanging it on the Jesse tree, looking up and reading the corresponding passage from scripture, and plucking the chocolate out of your own personal Advent calendar, if you haven’t already eaten them all, if you haven’t already brushed your teeth. Well, brush them again, then.

Fisher family Advent has, in short, transcended tradition and achieved rigmarole status. And there’s nothing wrong with that. I’m happy to be doing special things that we don’t do at any other time of year. It’s a nice combination of scripture and aesthetics and memorable lessons, perfect for children and adults alike. It wouldn’t really feel like Advent without it.

But it would feel even more like Advent if I didn’t yell at everyone the whole time we were doing it. It would feel more like Advent if I focused less on reading the right Bible verse in the correct tone of voice, and focused more on being open to the word of God. If I lit a flame in the darkness and let that symbol speak to the kids’ hearts’ directly, rather than correcting them for pronouncing “Is-ra-el” wrong, or brooding in my heart that I’ve raised them all wrong, and we need to start doing scripture drills every night, and I need to start being a better mother so I will have better kids who do things better. 

If, in short, I prepared a way for the Lord for the sake of the Lord, rather than preparing for the sake of getting preparations done.

Shh, there’s a little baby nearby! 

That’s what I’m trying now to keep in mind. This thought, this image of a newborn nearby, helps make my Advent a little more like Advent. It makes everything a little gentler, a little quieter, a little more slow and thoughtful, just as if there were a tiny baby in the next room, someone I don’t want to disturb, someone I don’t want to grieve. Someone whose world I want to make warm and quiet, soft, welcoming, and kind.

I can’t always control what I have to do during the day, but I can control how I do it. For the sake of the baby nearby, I can take a breath and give a mild answer if someone insults me. For the sake of the baby, I can offer help to someone who’s struggling, rather than waiting for them to ask. I can warmly compliment someone for achieving something small. I can hush my tone of voice; I can apologize sincerely when I screw it up. I can try again without flagellating myself for my inevitable sins. I can skip the sarcastic remark; I can forego the conversation that will only lead to irritation. I can think of the baby nearby, think of the kind of world I want him to grow up in, and I can do what I can to make it a little softer. 

I can recognize that I have been noisy and quarrelsome, critical and demanding, and I can think of the baby nearby, and I can hush.

This is what works for me, since so much of my life has been dedicated to caring for babies. But what about you? What if you don’t have a baby in your life?

Oh, but you do.  You have someone helpless, someone in need, someone who needs patience, someone who is easily frightened or overwhelmed. Someone overlooked. Someone who is just starting out, someone who isn’t getting much done but could still use some praise. Someone whose world would be better if you decided to act out of love. 

The “baby” may look like a snotty teenager, an obnoxious co-worker, or a difficult parent. It may look like a pushy stranger on the sidewalk, or a rude cashier. It may look like a priest who’s disappointed you, or an internet troll who really is out to get you. It may look like someone who never thinks of what you need. 

Or it may even be yourself. We can be so extremely hard on themselves at this time of year, keeping up a constant interior litany of blame and reproach for not doing it right, telling ourselves terrible things that we’d never dream of saying about anyone else. 

This is what people are like: Needy and demanding, fussy and inconveniently fragile. Would we respond any differently if the people we encountered were new babies? Could we be a little more gentle?

What if you remembered that you, yourself, were a little baby once, and even though you can feed and care for yourself now, you still deserve to be treated with gentleness, even if only by yourself? 

At all times of the year, but especially at Advent: It’s always about the person closes to us – or, if you like, it’s all about the baby nearby. And this is how we serve the Person who, liturgically speaking, is nearby, about to be born. We tell our kids that Christmas is Baby Jesus’ birthday, and the kind of presents he wants is for us to be good to each other — and yes, to ourselves. Sometimes the best kind of goodness we can offer is just a little gentleness, a soft touch, a decision not to make noise. A little hush, for the sake of the baby. This is a good way to make way for the Lord: With gentleness.

It’s Advent. There’s a baby nearby. Hush, hush. 

[This essay has been modified excerpted from an essay first published in The Catholic Weekly in 2016.]

Image by Paul Goyette from Chicago, USA, CC BY-SA 2.0, via Wikimedia Commons

THIS IS NOT THE YEAR: A 2020 Advent song for people with good taste

As I walked out one evening
In the dark December air,
I saw my neighbors hanging lights
On trees and everywhere.
My first thought was to chide them
Because Advent’s barely here
But a passing angel thwapped my head
And whispered in my ear…

Read the rest of my latest for The Catholic Weekly

Juggling, jargon, and the golden ball

Last week, I read Tomie dePaola’s wonderful story, The Clown of God, to my faith formation class. (If you don’t own the book, you can hear and see it read aloud in this video.)

Before I read the book, I prepped the class a bit. It happened to be my daughter’s birthday, as well as the last class before Christmas, so we talked about birthdays and presents. To my relief, they all knew that Christmas is Jesus’ birthday.

And what present does Jesus want for his birthday? We established that he probably doesn’t want a Hot Wheels Ultimate Gator Car Wash play set, and he probably doesn’t want a Barbie Sparkle Lights Mermaid.  So what does he want?

Most of them were baffled. Then a few hands shot up.

“Love!”  said one kid. I smiled and nodded, and wrote that down on the white board.

“Community,” said another. “Respect, service, compassion.”

He laid the words out flatly, like a card dealer mechanically snapping cards out on a table. He had clearly heard them a thousand times before, and knew how to say the thing the teacher wants you to say: Jesus wants us to love one another. Jesus likes community. Jesus likes service. Some of these kids are barely in contact with anything religious, but others have been in Catholic school since they were tiny, and at the tender age of eight, they are full to the brim with jargon.

So I read them the book. The story goes like this . . .

Read the rest of my latest for The Catholic Weekly

 

 

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Image: Detail from illustration from Tomie dePaola’s The Clown of God