Free will and wobble

There’s a minor memory from my early days as a mother that I always recall with shame. It was just a little thing. My toddler ran out ahead of me and went through a set of automatic doors, but stumbled, and ended up standing in the way of the doors as they closed.  

In disproportionate terror (because all of my emotions were outsized at the time), I thrust my hand into the doorway to make the doors open. Then I snatched it away. Then I stuck my hand out again, and then I snatched it away.  

I did this, rapid-fire, several times while the door opened and closed and opened and closed and my child cried in bewilderment. Finally, some saner person stepped in, body-blocked the door, and we all emerged on the other side.  

Nobody was hurt but I was ashamed and disgusted with myself. I contrasted myself, savagely, with people who run into burning buildings to rescue children, or who dive into frigid water to save a drowning stranger. 

“I didn’t even think about it,” they tell the reporter covering the scene. “I’m no hero; I just did what I had to do.”  

Whereas I, a mother who allegedly loved her children, couldn’t even get myself to stick my hand in a door to save my baby from being crushed. SOME MOTHER. That’s what the reporter would say about me. SOME MOTHER SHE TURNED OUT TO BE. 

But over the next 25 years or so, I have learned something about heroism, and choices, and free will.  

We tend think of free will as the less emotional, more muscularly logical part of us that objectively assesses our choices and consciously selects good or evil.  

Free will is, we imagine, when we find ourselves suspended in a sort of temporal vacuum, evaluating facts, desires, and fears, and make a calculated choice to do whatever it is we want to do.  

And that’s probably why people who’ve done clearly heroic things feel uncomfortable with praise. They didn’t evaluate the risk, recall that God told us to love our fellow man, and deliberately choose to charge into the inferno. They just acted, and it didn’t feel like a choice at all.  

But free will is both more complicated and more basic than that. 

Sometimes I do use my free will with calculation and deliberation. I realise I’m being tempted to do wrong or prompted to do good, and maybe I struggle, and then I make a choice. But sometimes I do just act. I do just do the right thing, or the wrong thing, without thinking. 

This, too, is a variety of the exercise of free will, because it comes from the kind of person I have previously decided, over and over again, to become throughout my life.  

That’s probably what we see when someone acts heroically without thinking. He has primed himself, through a lifetime of little choices, to be the kind of person who will do the right thing without deliberation. He is acting out of the centre of who he has chosen to become.  

So the person who leaps without thinking is, indeed, a hero, and he did, indeed, use his free will.  

So, then, what about the weird “should I or should I not save my kid” thing I did all those years ago? 

Did I hesitate because, deep down, I only sort of cared about her?  

I’ve learned to look more gently on my past self. Of course I loved my child. Of course I wasn’t really torn about whether or not to let her be squashed before my eyes.  

I hesitated, and chopped my arm in lieu of anything useful, because I was incredibly sleep-deprived, and mentally, physically, and emotionally overwhelmed all the time, and perpetually hollowed out with self-doubt, and that’s what lead to my irrational behavior.  

I wanted with all my heart to do the right thing, but I literally didn’t know what was the right thing to do. I never knew what was the right thing to do. So I chopped my arms up and down like a weirdo, and didn’t achieve anything. But we came out OK.  

Just as a thousand acts of generosity and unselfishness train you to do the right thing without hesitation, a thousand little cuts that weaken your psychological and physical sense of self can impede you from it.  

We’re trainable, but we’re not machines that can be programmed with precision. It’s complicated.  

Anyway, I remembered this moment as I gazed, the other week, at the giant, slightly kitschy mural over the altar at our church. … Read the rest of my latest for The Catholic Weekly

O Christmas tree, o Christmas tree, how lovely are your choices

On the way to school this morning, I heard an interview with a Canadian man who travels to New York City every December to sell Christmas trees. Every year, he fights to win a corner spot, and he builds himself a little insulated shack to live in for a month; and then he sells his trees.

He hinted that he witnesses some pretty rough things on the sidewalks of the city, and the whole thing sounds pretty grueling; but he spoke about the whole endeavor like it was mainly an adventure, or a personal challenge, like an extreme marathon, or a wilderness survival test.

But the part that really struck me was when he said, in his charming Quebecois accent, “There’s a privilege of bringing happiness to homes.”

“It’s just joy. There’s few jobs where you actually bring happiness to people. And I worked in the Bronx and I worked in Manhattan, which are two different experiences. But most of the time, the answer is the same. Like people are happy you come with the Christmas trees. You’re kind of mythical, folkloric creatures, like Christmas elf bringing them like holidays, which is super fun, super fun.” he said.

At first I thought, “Wow, he really is lucky. What a cool thing, to be able to be the guy that everyone’s glad to see.” Because it’s true: You are sort of predisposed to feel friendly toward the person who sells you a Christmas tree. It’s not a normal, everyday transaction, and even if you’re rushed, or annoyed at the price, or frustrated by the logistics involved, it’s a special and cheering thing to come into possession of a fresh, fragrant, scratchy, rustling, deep green tree, and to have someone hand that over to you.

Every day, we buy milk and toilet paper and office supplies, and we pay our bills, and drop off parking fines, and have countless dreary, joyless transactions with people we don’t think twice about; but it’s probably only once a year we come home with our arms full of evergreen. And that’s what he’s a part of, all day, for a month every year. A lucky man!

I thought of all the people who spend 40 hours or more doing the opposite kind of job, giving people things that nobody wants. The prison guard. The teacher who teaches a required class that everybody hates. The repo man who comes around to take away the car you can’t afford anymore. The oncologist who has to tell you, “I’m sorry, there’s nothing more we can do.” Or even just the meter maid who leaves a ticket under your windshield, or the customer service rep who has the bad luck of catching your call when you’ve already been treated poorly by the previous four reps, and now you’re good and mad. What unlucky people!

I thought of my own job, which is and always has been a mixed bag of pleasant and awful, easy and hard. It’s easier than it used to be in many ways, and it’s harder in a few ways, these days. What do I do these days? I take care of children and manage the household. I cook, and I clean, and I schedule, and I drive. I write for magazines and websites, and I more or less choose what I get to write about, and how. I feed the dog. I feed the ducks. I cover and uncover the bird. I pull the cat off my keyboard and toss him lightly on the couch, or maybe less lightly on the floor, if he trampled all over the essay I was writing.

Later today, I’ll probably talk to a pharmacist and ask again whether my migraine injections have arrived yet (probably not); and I’ll probably talk to at least one cashier and bagger and maybe a clerk of some kind. I’ll check my bank balance, and second guess everything we’ve spent money on this week, and anxiously check the mail. I’ll check out my comboxes and my Twitter replies and see who needs to be thanked for their support, who needs to be ignored, and who needs to be sent to inbox gehenna for their unrepented online sins. I’ll pick up the kids from school and moderate maybe half a dozen little skirmishes between siblings on the way home, and I’ll deal with expectations and misunderstandings and defiance and badly articulated needs. I will comfort, counsel, laugh, chide, and navigate a thousand human interactions, which is the main thing I do every day.

I am lucky. I know that. But I also make my own luck…. Read the rest of my latest for The Catholic Weekly

Image: Phil Roeder via Flickr (Creative Commons

My dear graduates . . .

Graduates, as I look out over your bright, eager faces, my heart wells with emotion and a single phrase springs into my mind: Better you than me.

Gee, I would give anything to not be you right now. What a horrible time this is for you. I mean, think about it: You’re on the verge of starting a new life. The possibilities are endless—what the future holds is bounded only by the limits of your imagination. You can be anything you want to be, if you only believe in yourself. You can shoot for the stars!

I’m so, so sorry.

Because that’s what people have been telling you, right? Isn’t that what your guidance counselor said—that there are no limits to what you can achieve?

You know that’s crazy talk, right?

I mean that literally: Only people with a mental illness would truly believe that you can achieve anything. People who actually get things done are the people who look at themselves and say, “Okey-doke. There are some things I’m good at, and many thousands more things that I am and always will be utterly unqualified to do. Starting tomorrow, my job is do the least amount of thrashing around and wasting of my parent’s tuition money as possible, while I figure out the difference between my very few strengths and my billions of weaknesses.

“Then, I need to figure out if there’s any possible way I can do what it turns out I’m good at, and also be a decent human being. If possible, it would be wonderful if the things I’m good at, and which allow me to be decent, are also things which will earn me a salary.”

And after you have that conversation with yourself, and preferably after you come up with a better plan than scrawling “FIX LIFE” on your memo pad, then you can go out drinking with your buddies.

Because here’s the deal, you poor deluded masses of inchoate ambition: Freedom is for something. Freedom is so that you can get something done. Yes, it’s valuable and precious in itself—but it’s not a resting place. Having potential is like being hungry: You want to resolve that in some definite way. All the best things in life come when you tie yourself down in one way or another, when you accept some limitations.

Think about all the things that make life worth living—all the things that people you admire are proud of. A huge project achieved? They neglected other things—fun things!—to get it done.  A happy marriage? They forsook all others to remain faithful. A vocation of any kind? Saying Yes to one thing always means saying No to a dozen more. It doesn’t mean that all the rejected opportunities are bad. It just means that you’re only one person, and are here to do one person’s work.

This doesn’t mean you have to rush into it. There’s nothing especially admirable about going whole hog for the wrong thing (just ask the guy with the Betty Boop tattoo on his forehead). So take your time, look around, and don’t be rash. But for the love of mike, remember that this stage of your life is supposed to come to an end some day. Even if you never end up with a career at all, you will eventually have some huge choices to make.

Or you know what? You might not even get to make a choice: You might find yourself faced with some horrible situation, and guess who’s the only one who can fix it? That’s right, the guy in the mirror, the one who fell asleep in a trash can and his friend drew cat whiskers on his face with permanent markers. The lives of others may someday depend on you, Mr. Fluffy. Try to make at least some of your current behavior reflect that fact.

So congratulations, graduates! You did it. Some of you worked moderately hard to be here today, and I applaud you. Now go forth, act decent, call your mother from time to time. And remember, nobody’s life ever got better after drinking Jägermeister.

***

(A version of this post originally ran in the National Catholic Register in 2011.)

Photo by beltramistudios via Flickr (Creative Commons)

Discernment: What It Does and Doesn’t Mea

PIC wizard watching chicken

It does mean: The Holy Spirit works kind of like MSG, enhancing and heightening the “flavor” of the virtues that you’ve already worked to develop — virtues like self-control, prudence, mercy, and self-sacrifice.  After you pray for guidance, you’re probably not going to find yourself doing something utterly foreign to your normal nature or inclinations; but you may find that you have deeper reserves of patience than you expected, for instance, or a temporary ability to work harder than you’re normally able to work.

Read the rest at the Register.

At the Register: A Few Tips for Making Hard Choices

BECAUSE I LOVE TO GIVE ADVICE! And my life is not a complete and utter catastrophe, so I must know something, right?