Duty and salvation

When my oldest kid was about four, she happened to wake up around midnight to go to the bathroom. She stumbled through the living room, where my husband and I were sitting.

On this particular night – which was not a typical night! – we happened to be watching Daffy Duck cartoons and eating candy. She didn’t say a word, but just nodded to herself and kept walking. She was clearly thinking, “I KNEW it!”

It was, as I say, not a typical night. A typical night would be more likely to find us filling out insurance paperwork, trying to get stains out of someone’s favourite overalls, or simply trying to muster up the strength to get up, brush our teeth, struggle our way under the covers, and get a few hours of sleep before the baby woke up for her first feeding, so we could catch another few hours of sleep before it was time to get up and do it all over again, take care of everybody and everything all over again.

But what she saw was burned into her brain, and she thought she had found the real secret of adulthood: As soon as the kids’ bedroom door closes, you can do WHATEVER YOU WANT.

She wasn’t really wrong. Adults CAN do whatever they want. The catch is, if they DECIDE to do whatever they want, they’ll almost certainly ruin their lives and the lives of everyone around them, and go to hell when they die. It’s kind of a big catch.

What I tell my kids is that, when you’re a child, people make you do things you don’t want to do. But when you’re an adult, you have to make yourself do the things you don’t want to do. You have to be the unwilling worker and the strict taskmaster, both!

It occurs to me that we, even as adults, often fall into thinking of God as the strict taskmaster: the one who descends from on high, telling us what we can and cannot do. Every time we feel the urge to do WHATEVER WE WANT — uh oh, here comes God, saying “no, no, no.” Get up, take care of the thing, don’t do the thing you want to do, do the thing you don’t want to do instead. Then, tomorrow, do it all over again, even though you’re tired.

Following the ten commandments can feel very much like this, some days, or some years. And then we go to confession and admit, “I didn’t do the thing you told me to do. I failed.” And God forgives us, which is nice.

I’ve been teaching my faith formation class, over and over again, that Jesus is the Good Shepherd and we are the sheep. We are the silly ones who need to be saved, and He is the saviour. We are the wandering ones, and He is the one who finds us. We are the ones who fall into the hole, and He is the one who pulls us out again.

So I was making up my lesson plans and I realised that, with all this talk about sheep, I had not yet introduced the kids to the idea that Jesus is the paschal lamb. And boy, the strangeness of it hit me right between the eyes. God is not only the shepherd, but also the lamb.

I know you know this. You’re a Catholic, so you’ve heard it all before. But have you ever thought about how strange it is?

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How I’m teaching about confession with the Sheep Game

My faith formation class — mostly eight-year-olds — has watched this amazing video several times.

It’s short, and shows a man rummaging around in a hole in the deep grass. He grasps something and starts to pull, and we eventually see legs, and then realize that it’s an entire, full-grown sheep who’s somehow got himself buried. The man pulls steadily and the sheep emerges, very much like in a birth. The sheep shakes himself, looking confused and relieved, and gallops away while the men chuckle.

Our class is getting closer to the big day: Their first confession. They won’t receive their First Communion until next year, so I had the task of teaching them to understand sin and repentance and forgiveness, without overwhelming them with guilt and self-accusation. They’re learning what their sacramental relationship is with God, and I would hate to frame it as some kind of adversarial trial. That’s something I’m still unlearning, myself.

So I’ve been trying to lay a lot of the emotional framework for confession, before we really dig into the logistical part of it. We talk a lot about how the whole story of salvation is how much God wants to be with us, and how he keeps coming up with plans to save us from all the problems we get ourselves into. I want very much to teach confession as a place we want to go when we need help, rather than a place we have to go when we’re in disgrace.

One class, I showed them the sheep video without any introduction. We watched it twice, and I asked them to talk about what the sheep was like. They decided he was pretty silly, and confused, and that he needed help, and he was probably scared, and it was dark and awful in the hole, and he wouldn’t be able to get out by himself. And maybe it wasn’t the first time he had fallen down in there, either, and he might even do it again.

Then we talked about the man who saved him. They thought he was Spanish, first of all. Ha! Okay, what else? He was strong, and he cared about the sheep, and he knew what to do, and he wasn’t going to give up until he got the sheep out. And he felt sorry for the sheep (“Pobrecito!” he says at one point), and he liked the sheep, and didn’t want it to get hurt. And he liked seeing it come out of the hole (“El milagro de la vida!” one of the men exclaims.) It was his job to take care of that sheep. That was why he was there.

Then I told them we are like the sheep, and Jesus is like the man who pulls the sheep out. This was a little confusing for them at first, but kids this age are quite capable of understanding analogies with some help.

We talked about different kinds of things we can do that make us fall into a hole. Calling someone a mean name. Not doing what our moms tell us to do. STABBING SOMEONE. (They liked that one.) Read the rest of my latest for The Catholic Weekly

Why we leave the ninety-nine

Some American Catholics haven’t learned a damn thing from our ordeal. Some American Catholics, when they hear about new victims of sexual assault and abuse by Catholics, are still dragging out all the old defenses:

Well, but look at all the good fruits.
Well, but look at all the energy we waste if we focus on the tiny minority.
Well, but we have to think of our reputation.
Well, but no one will trust us if we admit there’s a problem.
Well, why would you even dare to criticize us? Is it because you hate shepherding and want anarchy?

Well, but it’s just one sheep. It’s unfortunate, but . . . we’re in the fold, and we’re doing all right.

Read the rest of my latest for The Catholic Weekly.

Photo via Pxhere (Creative Commons)