On mindfulness (and nosefulness)

This week, I’m driving up and down, up and down the same twenty-mile strip of road every day. I was getting terribly bored, even though the car is stocked with a CD flip folder of the complete works of Pavement (I dunno).
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So I decided to stick my head out the window and see what I could smell as I drove and drove and drove. And there I was! Wet pavement, hot pavement, hot dust, dry dust, several kinds of pine, mold and mildew, wood fires, wood chips, wet wood chips, all manner of sweet grasses and sweet and spicy weeds, lighter fluid, and, in one lonely sumac grove, a startling cloud of chicken pot pie. So many invisible, disembodied, very insistent presences ready to be named as I hurtled past them down the highway.
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Strangest of all was when I couldn’t smell anything for minutes at a time. I could see with my eyes that there were things to smell: shining bogs, waving clusters of chicory, downed pine logs abandoned in piles and overcome with wild grapes and clematis. But no smell, just the everyday air. Either they somehow cancelled each other out in some kind of arcane chemical process, or else they smelled of something I live with day to day and don’t recognize as a thing anymore. I sniffed and sniffed when I didn’t smell anything, but I didn’t get anywhere. I was seized with a desire to change that, to know exactly where I am, nosewise.
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This olfactory walkabout made the ride fly by; and it’s also a pleasant way of practicing mindfulness, which in its basic form just means choosing not to skim heedlessly over the surface of your day, but to deliberately root yourself in the world and moment you’ve been given. Happily, olfactory mindfulness also brings extra oxygen up into your brain, which never hurts (assuming the air is clean).
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I was glad to happen across this way of spending time because I waste and disregard and scroll past so much of my life, and I want to do that less. It’s a beautiful world, and you can choose to gratefully, actively partake of that beauty, or you can choose to let it slip by.
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But also, the last several weeks have been intensely stressful for several reasons. I sometimes find myself panicking without really knowing why. Habits of mindfulness, olfactory and otherwise, help enormously. When I stop and decide to practice mindfulness, I don’t try to figure out or solve anything; I just mentally pause and deliberately name all the things I’m feeling as I hurtle down he road. No judging, just categorizing. If I feel guilty for feeling something, then that gets named and put on the list, too.
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Then, once I’ve taken a few minutes to narrow in on the best possible words to describe the top five things I’m feeling . . . they often sit back and let me deal with them. It’s like sorting a nightmarish mountain of dirty dishes into tidy stacks of plates and bowls: You still have to wash them, but my goodness, it’s suddenly a manageable task, rather than overwhelming chaos.
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Sometimes, once you’ve sorted everything, the task ahead of you turns out to be not as bad as it looks; sometimes there was a lot of empty space in between pots and pans, and the actual workload is much smaller than you thought; and very often, a few things can be dispensed of with a quick rinse, and then you’re done with them.
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Then maybe you do come across a grisly, blistered old broiler pan that’s going to take some extra work, if it can be salvaged at all. Well, you’ll feel a lot more at peace about letting it soak a little longer once you’ve cleared away the easier stuff. But you won’t be able to tell which is which until you pause and do a little sorting, naming.
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And yes, breathing helps. Get more oxygen into your brain. It may not make you feel calmer right away, but it will help you think clearly. Mindfulness is not a substitute for prayer or for a spiritual life (and there’s nothing especially eastern or pagan about it, even if your posture while you’re being mindful happens to resemble a downhearted dog or whatever); but it serves your spiritual life very well. It’s easier to pray once you’re calm and know clearly what is on your mind, and it’s easier to speak to God once you’ve rooted yourself, with attention and gratitude, in the world He’s given you. Including the smells!