What kind of woman veils at Mass?

Imagine you are a millennial Catholic woman. You are at Mass, kneeling at the altar rail, waiting to receive Christ in the Eucharist. As you peer at the high altar through your lace mantilla, your heart burns with love.

And into your back burns the searing hot gaze of that weird dude in the pew behind you—the one who once cornered you after confession to let you know your modesty is smoking hot.

I am not making this up. That really did happen to a friend of mine. And, based on a recent meme posted to the Facebook group Traditional Catholic Millennials, her experience may not be unique. The group, which has over 20,000 members, posted a photo of three young women kneeling at an altar rail, veiled and apparently in prayer. The emoji-littered meme exclaimed:

Looking for a good husband? [shrugging emoji] Want to be irresistible to Catholic men?? Simple!

[heart eye heart eye] VEIL! It’s a SMOKING HOT

Trad magnet! [fire fire] #Truth

#GetAHusband #NotPC

And the photo description read:

#BringOnTheTrollArmies TRIGGER WARNING:

It’s so true!!!! Holy men LOVE virtue and reverence for the Eucharist! Inner beauty is SMOKING HOT! [heart eye, panting emoji panting emoji heart laughing/crying fire] Externals show it. Buy one Here: https://www.veilsbylily.com/

Because God forbid there be one hour per week when a woman is not forced to deal with the consequences of whether or not men find her hot.

The cognitive dissonance was jarring if you are not familiar with the bizarre netherworld of outré ultra traditionalists, where pants are verboten because their pockets form a visual arrow pointing to the crotch; where working outside the home is stealing time from your family, but incessantly tweeting about collarbones and hemlines is doing God’s work; and where feminine modesty is a great way to advertise your…modesty.

If this makes any sense to you, I am telling it wrong.

The good news is, it does not make sense to a good many traditionalists, either, millennial or otherwise, and they found the “smoking hot veil” meme revolting and ridiculous. Lily Wilson herself, the founder of Veils by Lily, the website that was promoted in the post, told the group to take the meme down, which they eventually did.

Ms. Wilson thinks the contingent of traditionalist Catholics who objectify women and fetishize veils are in the minority.

Read the rest of my latest for America Magazine

Photo by kilarov zaneit on Unsplash

NH schismatics, Slaves of the Immaculate Heart of Mary, can no longer offer sacraments

The Slaves of the Immaculate Heart of Mary, an ultra-traditionalist, schismatic, antisemitic group based in Richmond, NH, has been placed under sanctions by Bishop Peter Libasci after rejecting repeated chances to come back into compliance with Church teaching.

Damien Fisher (who is my husband) reported in the Union Leader that the Slaves can no longer offer the sacraments at their compound and cannot describe themselves as Catholic. These sanctions “could be ratcheted up if the group does not comply with orders by church leaders, especially orders to stop preaching the doctrine that only Catholics go to heaven.”

The Vatican ordered them two years ago to stop teaching a strict, literalist interpretation of the idea that there is no salvation outside the Church.

According to the Union Leader story:

In recent years, Manchester Bishop Peter Libasci has allowed a priest in good standing from another diocese to minister to the Slaves and their congregation, celebrating Mass in the traditional Latin rite, and administering other Catholic sacraments. According to a statement released Monday by the Diocese, the Slaves have used that allowance to imply they were an approved Catholic organization.

They were offered several chances since 2016 to come into compliance to remain in the good graces of the Church, but they persisted in disobeying the diocese, in presenting themselves as an independent congregation, and in teaching false doctrine as Catholic.

The group has been in Richmond since the mid 80’s, and they operate the St. Benedict Center, a school, as well as publications, a radio show, and websites. They are an offshoot of the Slaves of the Immaculate Heart in Still River, MA, which was founded by Fr. Leonard Feeney. Fr. Feeney was excommunicated in 1953 after he persisted in teaching that no one can be saved if they are not baptized Catholic; but he made a deathbed conversion and died in communion with the Church. Many of his followers do not acknowledge that he repented of his heretical beliefs, and the Richmond group is one of the most radical splinter groups to form from the original Fenneyites.

The St. Benedict Center in Still River is not affiliated with the Richmond group, and is in full communion with the Church.

In 1958, Feeney wrote that “the Jewish race constitutes a united anti-Christian bloc within Christian society, and is working for the overthrow of that society by every means at its disposal.” 

According to the Southern Poverty Law Center, the leader of the Richmond Group, Louis Villarrubia, who calls himself “Brother Andre Marie,” stated in 2004:

“If anti-Semitism means opposing the Jews on religious matters, opposing the Zionist state in Palestine (as St. Pius X did), or opposing the Jewish tendency to undermine public morals (widely acknowledged by Catholic writers before the present age of PC [political correctness]), then we could rightly be considered such.”

The SPLC has classified the Slaves as a hate group. It says that Richmond Selectman Doug Bersaw, also member of the Slaves, sometimes known as Brother Anthony Mary, is a Holocaust denier. The SPLC quotes Bersaw as saying:

“There’s a lot of controversy among people who study the so-called Holocaust. There’s a misperception that Hitler had a position to kill all the Jews. It’s all a fraud. Six million people… it didn’t occur.”

In 2009, the Slaves were sanctioned by the diocese of Manchester for their antisemitic teachings, and have since made those ideas less prominent.

According to the Union Leader story, the diocese of Manchester released a statement saying:

“Catholics are not permitted, under any circumstances, to receive the sacraments of the church at the Saint Benedict Center, and its associated locations, nor should they participate in any activity provided by this group or school.”

The diocese is eager to provide a spiritual home for the congregation left without sacraments because of their leaders’ rebelliousness. According to the UL:

[T]he diocese is instituting a sanctioned Latin Mass for people to attend at St. Stanislaus Parish in Winchester.

Photo: Damien Fisher

Ad Orientem and Versus Populum both make sense

Here we see a cartoon meant to illustrate why it “makes more sense” for the priest to be facing the altar and the crucifix, as he does when celebrating the Traditional  Latin Mass:

PIC ad orientam versus populum cartoon

 

I’ve seen this cartoon in various places, most recently here. It’s cute, but misleading. Recall what the catechism says:

1368The Eucharist is also the sacrifice of the Church. The Church which is the Body of Christ participates in the offering of her Head. With him, she herself is offered whole and entire. She unites herself to his intercession with the Father for all men. In the Eucharist the sacrifice of Christ becomes also the sacrifice of the members of his Body. The lives of the faithful, their praise, sufferings, prayer, and work, are united with those of Christ and with his total offering, and so acquire a new value. Christ’s sacrifice present on the altar makes it possible for all generations of Christians to be united with his offering.

When the priest and Christ crucified are both facing the same way, it brings out the idea that Christ allows us, with the priest as a mediator between heaven and earth, to share in the sacrifice that He re-presents to the Father.  This is particularly obvious during the Elevation, when the priest raises the consecrated Host above his head, and the congregation makes a profound bow.

It’s an error to refer to Ad Orientem as “the priest with his back to the people”; but it’s also an error to refer to Versus Populum as “the priest with his back to God.” Each orientation is a valid way to celebrate Mass, and both expresses something true, mystical, and profound about what is happening.