Let’s resist kneejerkifying history

Every few weeks, a group of enlightened teenagers, who have been raised since birth to believe such-and-such is wrong, will get together and demand that a long-dead man should be punished for not having been raised since his birth two hundred years ago to believe that such-and-such is wrong.

Sometimes, they’re onto something. I wouldn’t want to spend my afternoons bathed in the hues of a stained glass black man kneeling before John Calhoun. (I wouldn’t smash a window depicting slavery, but I would put up a fuss.) There’s a fine line between acknowledging the past and condoning its errors.

But it sure does get old to hear that Abraham Lincoln was “not the great emancipator” because his stated main goal was to preserve the union, and because he was against interracial marriage. No: Lincoln was a white man was born in 1809, and he thought like a white man born in 1809; and he was a great and good man.

Same thing for great thinkers of the Catholic Church. You refuse to employ your super-fine mind in the same room as Thomas Aquinas just because he had some dumb or hinky ideas about the ladies? Your loss. The rest of us don’t have much time to be offended; we’re too busy trying to keep up.

Just as irritating as the knee-jerk judgment of the past? The wholly unearned smugness that often goes along with that judgment. Let’s be fair: If I can’t blame Lincoln for thinking like everyone thought when he was alive, then why should I laud you for thinking like everyone thinks now? You’re not a courageous free-thinker for wearing an anti-racist T-shirt in 2016. You’re just someone who noticed that “NOH8” or “BLM” or whatever is trending right now.

Even worse than wagging our fingers at history is when we try to protect our paper-thin skins by blotting out the past altogether. What a horrible, self-defeating error. If our country is guilty of crimes, then there is one foolproof way to ensure that we repeat them, and that is to erase all evidence of them, to cleanse our living space of any exposure to them. Your body won’t fight back against a disease if you spend each day bathing in Purell, and the same is true for our collective soul as a country. You must endure some exposure.

Well, here’s an encouraging spot of sanity: Yale announces new procedure for renaming of university buildings. They’re not going to refuse to hear any argument against honoring a historical figure who held troubling views; but neither are they going to knuckle under to the mob and despise greatness when it comes dressed in historical clothing that clashes with current political fashion.

In an interview with NPR yesterday, Yale dean Jonathan Holloway said:

The fact is as human actors we’re all flawed. So I really wonder if you are going to be using the Oregon test [which applies strict, inflexible criteria] against historic figures who are operating in a world in which you – people did not even know or worry about the experiences or views of women or immigrants or minorities, you’re going to fail the test pretty quickly. And so I think any renaming test has to be mindful of the present and the past and also the future in trying to sort out what its litmus tests are going to be.

To my mind, when we wonder if we should honor someone who held views that most people now despise, there are four issues to be considered:

  1. Were these views widespread and unchallenged at the time? Would the person in question have to be an outrageously original and insightful thinker to even consider holding a different point of view?
  2. Are the unpleasant views he held even relevant to why he is being honored today? Are we honoring him for all aspects of his entire life, or can we say, “Even though he was terribly wrong about this issue, his achievements in that other field are immense and indisputable”?
  3. If he did do great things, were the bad things he did so bad (even if they were in an entirely different field from the great things) that they overshadow what was great?
  4. Have we done our research, really? Or have we just read a line or two off some Buzzfeed compilation of the Daily Snit?

Yale is apparently taking a measured approach to challenges from people laboring under what Halloway calls the “arrogance of your contemporary moment,”and is trying to slow down that locomotive of self-congratulatory outrage. He wants, if you can imagine such a thing in an institute of higher learning, for complainants to thoughtfully and dispassionately contextualize history, rather than just reflexively scratching whatever the current mob considers itchiest.

It’s especially admirable that Yale is choosing to do this now, in post election 2016. With Trump as president, and the alt right ascending, we’re likely to see more and more re-legitimization of historical figures who truly ought to be intolerable to everyone today — not because of current, changeable sensibilities, but because their views were intolerable to decent people even while they were alive.

I expect that a president who reportedly kept a copy of Hitler’s speeches at his bedside (just for the articles, you understand. He doesn’t even notice the pictures) will breathe new life and vigor into old, deservedly condemned causes. We’ve already seen some efforts, from a population indispensable to Trump’s victory, to reanimate fetid corpses of egregious racism, anti-semitism, denial of Bosnian genocide, and more. Confederate flag sales skyrocketed in 2015Trump himself praised the “strength” of China’s response to Tianamen Square; and Trump openly admired Saddam Hussein’s efficiency in dealing with his enemies.

This man is now our president, our representative to the rest of the world.

Anticipating the battles to come, we might be tempted to suit up with an extra, protective layer of righteous indignation. If we’re going to be led by a man who dabbles in horrors, we might decide ahead of time that we’ll have a prophylactic zero tolerance policy against anything and anyone that smacks of his ugly ideals.

But let’s not. Let’s not respond to kneejerk politics by jerking the knee in the other direction. This country isn’t over yet. We’re still writing our history, still making adjustments, still figuring out who we are. Let’s take a clue from Yale, and slow down, do our research, think things through — and above all, not respond to unthinking rhetoric with more unthinking rhetoric.

In an absurdly awful election, where there could be no winning for the American people, we lost. Yes, we did. But that doesn’t mean we need to surrender. We still have time.

 

Tell the sisters of Talitha Kum about security, Mr. Trump.

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Photo credit: Damien Fisher

 

Read this story about Donald Trump, and his take on “everybody’s” feelings about security:

“We’re going to have to do things that we never did before. And some people are going to be upset about it, but I think that now everybody is feeling that security is going to rule,” Trump said. “And certain things will be done that we never thought would happen in this country in terms of information and learning about the enemy. And so we’re going to have to do certain things that were frankly unthinkable a year ago.”

Yahoo News asked Trump whether this level of tracking might require registering Muslims in a database or giving them a form of special identification that noted their religion. He wouldn’t rule it out.

“We’re going to have to — we’re going to have to look at a lot of things very closely,” Trump said when presented with the idea. “We’re going to have to look at the mosques. We’re going to have to look very, very carefully.”

Okay, now read this story about the religious sisters of Talitha Kum who pose as prostitutes to infiltrate brothels and buy back children destined for a life of sex slavery.

[T]he religious sisters working to combat trafficking would go to all lengths to rescue women, often dressing up as prostitutes and going out on the street to integrate themselves into brothels.

“These sisters do not trust anyone. They do not trust governments, they do not trust corporations, and they don’t trust the local police. In some cases they cannot trust male clergy,” he said, adding that the low-key group preferred to focus on their rescue work rather than promotion.

“They work in brothels. No one knows they are there.”

Studzinski said the network of religious sisters, that was in the process of expanding, also targeted slavery in the supply chain with sisters shedding their habits and working alongside locals for as little as 2 U.S. cents an hour to uncover abuses.

There are over a thousand of them in 80 countries.

“Now everybody is feeling that security is going to rule,” says Trump.  No, not everybody, thank God. Not these sisters, whose love gives them a steely courage that puts the love of security to shame.

Trump thinks we have to sacrifice everything in order to be safe from the other. These sisters are willing to sacrifice everything in order to save other people.

Huffington Post to Donald Trump: Send out the clowns

Vacuous, toffee-nosed, malodorous pervert Donald Trump opened his festering gob and said of John McCain:

“He’s not a war hero. He’s a war hero because he was captured. I like people who weren’t captured.”

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So the Huffington Post said this:

After watching and listening to Donald Trump since he announced his candidacy for president, we have decided we won’t report on Trump’s campaign as part of The Huffington Post’s political coverage. Instead, we will cover his campaign as part of our Entertainment section. Our reason is simple: Trump’s campaign is a sideshow. We won’t take the bait. If you are interested in what The Donald has to say, you’ll find it next to our stories on the Kardashians and The Bachelorette.

Next, I’d like to see the elections commission print up a special scratchy ballots just for Trump supporters, so they really feel it when they stick them up their cornholes.

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