Mom? Dad? I think I’m politiqueer.

What accounts for the growing number of young people who don’t identify as either male or female? My friends and I floated various theories in a recent conversation. Some thought there are too many freaky deaky chemicals in the water supply, and it’s messing with our hormones. Some thought it’s nothing new, and that people simply feel more free to accept and announce what they’ve always felt inside. Some think it’s the result of cultural pressure, and calling oneself “non-binary” or “asexual” or “gender fluid” are merely the newest way of irritating one’s parents and asserting one’s individuality, like growing hair long in the early 60’s, or wearing pants backwards in the 80’s.

And some, including me, thought it’s not only a combination of the above, but also sometimes a sign of good psychological health. Let me explain.

Some of the folks I see calling themselves neither male nor female present in such an aggressively counter-cultural way, they appear to set themselves irredeemably apart from anyone who values ordinary, bedrock principles like fidelity or monogamy. But under the strident “I’m not like you” exterior, most aren’t looking for anarchy or even libertinism. Many of them are saying something true and valuable. They are saying: “I reject the idea that you have to chose between being a girly girl or a macho man. I hate the notion that I have to sign on to spending my time obsessing over either makeup or sports. I don’t see myself primarily as always passive or as always aggressive. I reject both silly, simpering, bubbleheaded femininity and slavering, swaggering, manhandling masculinity.”

In other words, they’re not rejecting masculinity or femininity, so much as they are rejecting what 2017 is telling them it means to be male or female. 2017, in case you haven’t noticed, doesn’t know its ass from its elbow. So if people are opting out of a binary system that’s pure caricature, then opting out is the right thing to do. Certainly, it goes too far to say, “I’m not male or female,” but at very least, it’s a sign that folks are embracing the idea that who we are is more than just an assemblage of clothing and hobbies. They are rejecting constrictive, reductive, dehumanizing stereotypes, and that’s a good thing.

Okay! So this conversation came back to me this morning, as I listened to the talking heads on the news chatting about the Roy Moore election. Now that our president has openly endorsed Moore, the GOP has decided to go ahead and fund his campaign after all.

This move has left a good many voters in the lurch. A lot of folks who call themselves “republican” have lost their damn minds — but a lot haven’t. They hoped (because man is, at heart, irrationally optimistic) that the party of God, family, responsibility, and values would somehow find their way to saying, “Maybe let’s not rush to elect a likely sexual predator.”

A lot of voters, like me, are basically conservative. We reject abortion. We think marriage should be between one man and one woman. We only reluctantly accept divorce as a necessary evil. We think immigration should be approached with care and caution. We think gun ownership should be protected. We believe freedom of religion exists outside the walls of actual church buildings. We think America is special, and has something to offer the rest of the world.

But we reject the caricature of American conservatism, which says that you have a moral obligation to anyone who yammers about being “pro-life” when he wants a vote, but who has no qualms about crushing single mothers and their kids, the poor, the disabled, and the uninsured.
We reject the caricature of American conservatism that says marriage is holy and sacred when you’re selling cake, but if you’re a politician, then you can swing your dick wherever you like.
We reject the caricature of American conservatism that says it’s a crime against nature to have too much melanin in your skin or too much of an accent in your voice.
We reject the caricature of American conservatism that says the Bill of Rights is mainly about not getting in the way of evil men with an arsenal and a grievance.
We reject the caricature of American conservatism that believes in a young, flat earth populated by Muslim lizard people masquerading as secret Kenyans who hate Christmas.
We reject the caricature of American conservatism that says anything America does is good, right, and just, and we can teach the rest of the world to be like us by alienating our allies and nuking everyone else.

Oh, and we reject Nazis and rapists, that kind of thing.

Since I reject all of these things, does that make me a liberal or a progressive? Not unless you’re insane.

But listen. Progressives are suffering their own descent into grotesque caricature. My progressive friends don’t have any friends in the white house right now, but they’re also not thrilled when they think of the backlash that’s likely to come next.

Remember, Americans love that pendulum swing. The moment Donald Trump is gone, a reactive voting populace will ram through some equal but opposite horror, who’ll undo all Trump’s bad deeds and replace them with a whole new set of equally bad deeds, but different ones. Read your history. This is what happens when a country allows something terrible to happen. It makes amends by lurching toward something even more terrible, but opposite.

When there’s a natural calamity — say, an earthquake or a tidal wave — there are the initial casualties, and then thousands more are left homeless in the aftermath. This is what’s happened politically. Trump vs. Clinton was an earthquake setting off a volcano, or a tidal wave triggering a mudslide, or Mothra vs.King Ghidorah, or whatever. There was no good guy to root for, but there sure were a lot of innocent bystanders left with nowhere to go after the monsters moved along.

So that’s me. I’m homeless. I’m a non-binary voter. I’m politiqueer, or something. I reject all the petty caricatures. I care about the Ten Commandments, and that’s why I reject Roy Moore. I care about women, and that’s why I reject [Margaret Sanger’s reanimated corpse, or whoever the dems will put up next].

You can’t make me say I’m on one grotesque side or the other grotesque side, and you can’t make me say that if I’m not one, I must be the other. As currently presented, neither one of them is anything worth being. There’s more to me than an assemblage of cruelty, extremism, and reflexive ideological posturing. Show me something good, and maybe I’ll vote for it. I’m a citizen of the United States of America, and I reject all the monsters.

***
Images: Destoroyah: Bandai Namco Entertainment America, CC BY 3.0, https://commons.wikimedia.org/w/index.php?curid=48781603
Gigan: Bandai Namco Entertainment Europe [CC BY 3.0 (http://creativecommons.org/licenses/by/3.0)], via Wikimedia Commons
ballot: Pixabay https://pixabay.com/en/elections-vote-sheet-paper-pen-536656/

How dare Roy Moore call himself “pro-life?”

Remember when Al Gore, environmentalist extraordinaire, lived in a ridiculous mansion that gobbled up twenty times the national average of electricity?

Turns out that number is a bit off. There are some mitigating factors. BUT STILL. Make all the subtle excuses you want, BUT STILL. How can such a man call himself an environmentalist, and then act that way? It’s bad optics, at the very least, to shine giant spotlights on your evergreens all night, and then hop on a jet plane to lecture people about Africans messing up the ozone with their cooking fires. At worst, it’s sheer, arrogant hypocrisy. He is the problem, but there he goes, telling us he’s going to save us from the problem. How dare he tell us he’s here to fix the very thing he’s bringing about?

But his liberal groupies just ate it up! They listened to him, and treated him like some kind of prophet or savior, even though he was doing the opposite of what he preached. They totally ignored his flagrant hypocrisy, because he said what they wanted to hear.

I know you remember this, conservatives. I remember being outraged myself, and for good cause.

So now hold onto that sense of righteous outrage, and say to yourself, “Roy Moore is a pro-life champion.”

Roy Moore, who, as of this morning, is credibly accused by eight women of unwanted sexual aggression when they were teenagers and he was a powerful man twice their age. Tell yourself this is the man you must make your senator, because he is so pro-life.

How dare he tell us he’s here to fix the very thing he’s bringing about?

Maybe you are asking yourself, “Okay, maybe he’s a little sleazy, but what does that have to do with being pro-life? Even a horn dog can care about babies. We’re not looking for a saint, here; we’re just looking for someone who isn’t actively in favor of infanticide.”

Well, if you’re familiar at all with the birds and the bees, you’ll recall that women cannot conceive babies all by themselves. They do need a male participant.  Babies don’t come out of nowhere.

And neither does abortion.

Women seek out abortions for many reasons, and looming large among those reasons are: No one would help me take care of this baby. No one would believe me when I told them I was raped. No one would help me pay for the hospital bills. No one treated me like a person. He wouldn’t even admit he knew me. He saw me as an object for his pleasure. He told me no one would believe me. I was alone. I had no other choice. I was young and felt completely powerless. I didn’t even tell anyone. I knew they’d never believe me. I knew they would say it was my fault, so what other choice do I have? 

How dare Roy Moore tell us he’s here to fix the very thing he’s bringing about?

No one, as far as I know, is accusing Moore of raping and impregnating them. But neither are any of his supporters acknowledging the basic fact that women seek abortion because they have been let down by men who act exactly as Moore is accused of acting.

Instead, pundits and politicians who call themselves “pro-life” are saying, “Well, it was a long time ago . . . well, even Mary was only fourteen . . . well, it was just a misdemeanor . . . .well, at least he’s not as bad as that other guy.” That other guy, who isn’t pro-life, like Roy Moore.

Listen. I believe it’s important to work for pro-life laws. I believe the phenomenon of abortion is a hydra with countless heads, and it’s perfectly legitimate to pursue legal avenues against it. But that cannot be our only strategy. Abortion will never decrease until we understand why it exists in the first place.

Or at very least, stop calling ourselves pro-life while ardently tending the gardens where abortion takes root. At very least, stop making excuses for predators. At very least, stop reminding women and girls in crisis that no one cares about the trivial little misdemeanors they were born to endure at the hands of men.

How dare he tell us he’s here to fix the very thing he’s bringing about? How dare we let him?

 

If she was sexually assaulted, why didn’t she say something sooner?

“Me too” has passed, but in its wake, more and more women are publicly accusing powerful men of sexual assault.

2017 being what it is, there are no good guys, left or right. We elected an open sexual predator to lead our country in the paths of goodness and grace, and now republican hero Roy Moore is (please God) on his way out; but Harvey Weinstein, Kevin Spacey, Louis CK are beloved of the left, and they too are guilty as hell.  Vox, ABC news and NPR are yielding up their pigs. The Atlantic has suddenly noticed that Bill Clinton is super guilty, and so is everyone who made excuses for him.

So, that’s new. We can no longer pretend that it’s only the deviant left or the hypocritical right who harbor sex predators. It’s everywhere. It’s everyone. And that makes it harder to cling to the old binary political fairytales of good us vs. evil them.

One thing hasn’t changed, though. When a woman comes forward and says she’s been assaulted, we can still come together as a country and tell her it’s all her fault. I wrote this essay back in 2014, at the height of the Bill Cosby scandal, and was discouraged, if not surprised, to see how few edits were necessary to make it relevant today.

Here is what I have learned about sexual assault:

  • If you tell the police you’ve been sexually assaulted, it’s because you’re looking for attention. You should file a civil suit, instead.
  • If you file a civil suit, it’s because you’re looking for money, and are not telling the truth.
  • If you don’t file a civil suit, that shows you don’t have a case, and are not telling the truth.
  • If you tell someone right away, that shows suspicious presence of mind, and proves that you engineered the whole thing to embarrass the alleged perpetrator.
  • If you don’t tell anyone right away, that shows a suspicious lack of urgency, and proves that you are making up the story for no reason other than to embarrass the alleged perpetrator.
  • If you don’t file a civil suit, it shows that you don’t need the money and are just doing it for attention, because people love the kind of fabulous attention they get when they accuse someone of sexual assault, especially if that person is popular or powerful.
  • If you do file a civil suit, it shows that you’re such a gold digger, you don’t mind getting all the horrible attention that no victim in her right mind would want to get, especially if the alleged perpetrator is popular or powerful.
  • If you’re the only one who accuses someone of sexual assault, it shows that your story is unbelievable.
  • If lots of other people make similar accusations, that is suspiciously orchestrated, and shows that your story is unbelievable.
  • If you were in the same room with the person who sexually assaulted you, that shows that you are just as guilty as he is, because you’re in the same room with a sexual predator, and who would do that?
  • If the person you’re accusing of sexual assault is rich, famous, or powerful, then that shows that you’re just looking for attention, and it never happened.
  • If the person you’re accusing of sexual assault is rich, famous, and powerful, that shows that you should have known he is a sexual predator, and you wanted it to happen.
  • If you tell someone right away, they will assume you’re lying.
  • If you don’t tell anyone right away, they will assume you’re lying, because you didn’t tell anyone right away.

If you tell, that’s a count against you. If you don’t tell, that’s a count against you. If you speak alone, that’s a count against you. If you speak as one of a crowd, that’s a count against you. If you sue, that’s a count against you. If you don’t sue, that’s a count against you.

If you tell someone that you’ve been sexually assaulted, it probably didn’t actually happen the way you said, and even if it did, it was your fault in some way, and you should have realized that it would happen, and there is no particular reason anyone should believe you, and if you think the rape itself was painful and humiliating, just wait till you see what you’ve got coming next, when you try to tell someone.

So why didn’t you tell someone sooner?

Clearly, because it didn’t happen. There can be no other explanation.

Here’s a recent tweet from Dinesh D’Souza:

And he’s answered his own question. If she was really sexually assaulted, why didn’t she come forward sooner?

This is why. What he said. When a victim does come forward, she is assaulted all over again.

This is what I’ve learned. If you’ve been sexually assaulted, your only real recourse is not to have been sexually assaulted. Anything and everything you do from that moment forward is evidence against you. The deck is stacked against you as a victim because you are a victim. They very moment you even breathe the phrase “sexual assault,” that’s evidence in the minds of many  that no such thing happened, and anyway it was your fault.

So tell me. What is a victim of sexual assault supposed to do, in order to be believed? What? You tell me.