Small ways to make your Triduum better

How do you keep the Triduum well? The obvious and maybe best way is to take advantage of whatever your parish is offering on these three final days before Easter: Holy Thursday Mass, veneration of the cross, stations of the cross, Tenebrae, adoration. Or if you can’t do these things with your fellow Catholics in person, you can certainly do many of them at home. Here’s Tenebrae; here’s stations.

But some of us are just barely hanging on, and getting up and going to a service that’s not obligatory could very well just be too much. And many of us are doing okay, but we have multiple obligations that keep us from dropping everything mundane and plunging entirely into spiritual exercises. We have to live our everyday lives while still somehow preparing ourselves and maybe our families for the most holy and solemn and meaningful three days of the entire year. How do we pull that off?

Here are a few ideas that require no preparation, and you can do them immediately, and they may help put you in the right frame of mind for the Triduum. 

Don’t denounce anybody. If you spend any time on social media, this one is harder than it might seem. So many people are so ripe for denunciation! But you can just take a pause and remember that all sins, all the ones you detest in other people, and all the ones you excuse in yourself, all are accounted for in the cross. So take a pause, and let the cross account for them, rather than doing it yourself, just for now. It doesn’t mean you’re condoning evil or looking the other way or being one of those much-maligned good men who says nothing. You’re just acknowledging that this is the one week when right and wrong is bigger than you and your wagging finger. 

Quiet down. Just . . . quiet down, everywhere. Quiet your voice, quiet the radio, quiet your music. Take everything down a notch, or turn it off altogether. Opt out of anything optional that’s raucous or frenetic, just for a few days. Triduum is a short, strange, unsettling time, and it’s good to help ourselves feel the strangeness of it by removing some of the ordinary bustle and noise of our everyday life if possible. 

Listen. Make a particular effort to listen to the people around you. Give them your full attention when they are talking to you, and try to respond to them as humanely as you can. When you go outdoors, listen to the sounds of the natural world, and be more aware of the complexity of the millions of little lives that surround you. And try to be ready to listen to the tiny, easy-to-ignore voice of the Holy Spirit that patiently waits and waits for you to be ready to listen. 

Go to bed a little bit earlier. Not everyone can. Lots of people have no choice about how much sleep they get. But many of us, me included, stay up late for no good reason, and it has a bad effect on them and everyone they interact with the next day. In a small act of self-discipline, try sending yourself to bed sooner than you’d like. It’s not self-indulgent. Even Jesus rested over Holy Saturday. He didn’t die for our sins and then bounce right back up again out of the grave, but he rested. I know He was busy scouring the underworld, but I do believe he was also taking a break. Rest is very much baked into who we are and who God is, so if we’re ever going to make a point of doing it, let’s do it before Easter if we possibly can. 

Be content with whatever your Lent has been. If you haven’t used your Lent in any especially admirable way, there’s not really any such thing as scrambling to make up for lost time at the last minute. That was never what it was about anyway. We all show up empty-handed. You can offer up failure to the Lord, too, and He receives that as graciously as any great achievement or sacrifice. The point is to show up. Always show up. The only mistake you can make is to stay away. 

Pray for me, and I will pray for you! 

Image: Pieta tryptich by Luis de Morales, 1570, Museo Nacional del Prado via Picryl

Fred, were you talking to me?

When I was an adolescent, our Catholic girl’s group made a large batch of cards for the residents of a nursing home. “YOU ARE LOVED,” we spelled out over and over again, switching to scented markers when we got bored. We added a few stickers, then we threw all the cards in a bag to be delivered, and we got back to our real lives.

I felt obscurely ashamed and angry at the disingenuousness of this exercise, thinking how little it would mean to some ailing old woman to get a card from a girl she never met. Or, I thought, maybe it would mean a lot, and that would be even worse. “You [whoever you are] ought to feel loved [passive voice] by someone who couldn’t even be bothered to sign her name, because she has field hockey now [smiling sun sticker].” How worthless. Worse than no card at all.

But it never occurred to me to fix it by being sincere — by actually showing actual love to actual people, spending time with a lonely stranger. I didn’t want to do that, either. So I scrapped the whole thing.

I felt something of the same angry distaste when I was little and would occasionally watch Mr. Rogers at my grandparents’ house. My sister and I thought he was unbearably goony (and it didn’t help that I was secretly terrified of Lady Elaine). When his show came on, we would elaborately die of boredom, rolling our eyes so hard, we could see the inside of our snarky little skulls.

But I also didn’t like how he was always talking directly to me. You don’t know me! You’re just on TV! You don’t even know if I’m watching or not, so why are you pretending you care about me? I pretended to be bored, but I was also truly angry.

There was something more, though. I couldn’t deal with his face. I just didn’t want to look at it. He had that smile of extreme simplicity that you see in people who have gone through tremendous sorrows, or in the mentally impaired at Mass. It’s a radical openness, a lantern that burns too bright.

Looking at his face now, fifty years after his first show aired, I think that I was very wrong about this man’s sincerity.

Mr. Rogers was remembered by François Clemmons on StoryCorps a few years ago. (The very short StoryCorps features on National Public Radio are almost always worth a listen — sort of the audio equivalent of Humans of New York.) In this edition, Clemmons tells how Fred Rogers invited him to come play a policeman on his show.

Clemmons, who is black, says that the idea didn’t appeal to him. 

“I grew up in the ghetto. I did not have a positive opinion of police officers. Policemen were siccing police dogs and water hoses on people,” he says. “And I really had a hard time putting myself in that role. So I was not excited about being Officer Clemmons at all.”

But he agreed; and one show in particular stands out in his mind. It was 1969.

Rogers had been resting his feet in a plastic pool on a hot day.

“He invited me to come over and to rest my feet in the water with him,” Clemmons recalls. “The icon Fred Rogers not only was showing my brown skin in the tub with his white skin as two friends, but as I was getting out of that tub, he was helping me dry my feet.”

 

Something to think about during Lent, as Holy Thursday approaches.

Fred Rogers clearly saw his career as an opportunity to invite, to serve, and to model charity. When he dried Clemmons’ feet, he wasn’t only doing it for the cameras — although that in itself was a momentous statement in 1969. He wasn’t merely modelling charity; he was being charitable, personally, to the actual person beside him.

Rogers didn’t hide behind the TV screen and consider that he had discharged his duty by broadcasting his message to the millions of people who watched his show. Talking to a crowd was not a substitute for talking to the man in front of him. Writers and social media warriors, take heed: There is no substitute for the personal.

[Clemmons] says he’ll never forget the day Rogers wrapped up the program, as he always did, by hanging up his sweater and saying, “You make every day a special day just by being you, and I like you just the way you are.” This time in particular, Rogers had been looking right at Clemmons, and after they wrapped, he walked over.

Clemmons asked him, “Fred, were you talking to me?”

“Yes, I have been talking to you for years,” Rogers said, as Clemmons recalls. “But you heard me today.”

Okay, so, that sounds familiar. Doesn’t it? Who talks that way? You know who. That’s why I still find it hard to look Fred Rogers in the face. He was a holy man.

***

A version of this post ran on Aleteia in 2016.

Photo: By Dr. François S. Clemmons (Own work) [CC BY-SA 4.0 (http://creativecommons.org/licenses/by-sa/4.0)], via Wikimedia Commons