A view of the mountain

Last month, my siblings and I worked out the final design for my father’s gravestone. We opted for a single stone with both my parents’ names on it, thinking forward to when my mother will die. I remember being glad that at least the part with the names was straightforward: one husband, one wife, one last name.

But even as we arrange to have that name carved in stone, I cannot help thinking about how transient it is. That name, my maiden name, is French, but our family is certainly not. My shtetl-born ancestors fled their home on a French boat, and some overworked Ellis Island official made the switch, either translating the name or just not listening very hard, Vito Corleone-style. Our true name is lost, and my family name is less than a hundred years old. So when I gave it up for my husband’s name, I was not giving up much.

And when we gave my husband’s last name to our children, that was not much to give, either. The auspicious name of “Fisher” came into being when my husband’s great-grandfather did something regrettable and had to flee the country quickly. When he came back, his name was “Fisher,” and that is all we know.

What is a Fisher? Some combination of whatever we cannot shake and whatever we decide to build, just like everyone else in the family of man. Trace anyone’s ancestry back far enough and you are almost guaranteed to hit a question mark or a lie or else an idea that may not sit well: that the family we really belong to is the family of man.

Most of us have a history of going back and forth across continents and oceans, whether we were dragged there or seeking fortune or fleeing oppression or escaping justice. Back and forth, around and around we go, taking on and shedding and making up names as we go. I do not say that history does not matter. But individual family names matter less than we like to admit; and eventually they will be taken away from us.

Shortly before he died, my father said that God was taking away more and more things from him: his health, his ability to visit my mother, who has advanced Alzheimer’s and lives in a nursing home, even his ability to walk. He told my sister it was good, to lose these things. He said God was getting him ready for death. He had a clear view of where he was headed . . .

Read the rest of my latest for America magazine.

On giving (and having) an unusual name

Probably because it’s so nice to talk about something besides COVID-19, the internet had a lot of fun mulling over the name of Elon Musk’s new baby, which is apparently ‘X Æ A-12’.

I wasn’t able to work up much of a sweat over two eccentric celebrities giving their child an eccentric name.  Hey, no one seems to have hired a third world surrogate or a CRISPR technician to assist with the production of the child, and there’s no evidence anyone attempted to legally marry a chandelier or anything. The parents are a man and woman who are in a relationship of some kind with each other. This being the year 2020, that’s as wholesome and normal as it gets.

But the name. In general, I’m opposed to giving children names that are not pronounceable, because . . . why? (I’m also against giving children unusual spellings of common names, which strikes me as the worst of both worlds.)

I’m strongly opposed to giving children names that will automatically put them at a disadvantage with most people, because it’s in any way a joke, or designed to shock or offend. Life is hard enough without having to introduce yourself as Ima Hogg or Judas Panzer Boi or something.

What you name your child says something about you; but more importantly, their name says something to the world about them. They are individuals who exist outside their parents’ sphere, and their name should reflect this.

But what about names that are just unusual?

Read the rest of my latest for The Catholic Weekly

In praise of litanies

When my spiritual life needs a shot in the arm, I sometimes turn to litanies. Many Catholics only encounter litanies on All Saint’s Day, perhaps leaving Mass with the impression that a litany is a prayer for when you have a short amount of time and a giant crowd to propitiate, sort of like a spiritual credits page that scrolls past in tiny print to fulfill your contractual obligation. St Key Grip, pray for us! All rights reserved, Amen.

But there are so many more litanies, and more kinds of litanies, than the litany of saints — which, by the way, is itself so much more than a list, and which has been prayed in one form or another for over 1500 years. The Litany of Saints was first recorded in the time of Gregory the Great around the year 600. According to one source,

“In 590 Pope Gregory was moved by the occurrence of a great pestilence that followed an inundation, and ordered a Litania Septiformis (‘sevenfold procession’): clergy; laity; monks; virgins; matrons; widows; and the poor and children. It was in one of these Litania Septiformis, in celebration of the end of the plague, that the Litany of the Saints was introduced.”

I’d like to see that! Imagine processing down the streets invoking the names of all the blessed — many of whom would have been martyrs — proclaiming to the world that you’re grateful to them and to God that you’re still breathing. That really brings home how personal the communion of saints truly is.

Of course the form of a litany is older than the Catholic Church. Every year at our Passover seder, we recite the sort of wellspring of all litanies, Psalm 136, and it is very good indeed to say the words that the children of Abraham have been saying faithfully for thousands and thousands of years: His mercy endures forever. I love how it slides so casually from the cosmic to the specific. We say:

“To him who alone doeth great wonders: for his mercy endureth for ever.
To him that by wisdom made the heavens: for his mercy endureth for ever.
To him that stretched out the earth above the waters: for his mercy endureth for ever.
To him that made great lights: for his mercy endureth for ever:
The sun to rule by day: for his mercy endureth for ever:
The moon and stars to rule by night: for his mercy endureth for ever.”

and then later in the same prayer:

“To him which smote great kings: for his mercy endureth for ever:
And slew famous kings: for his mercy endureth for ever:
Sihon king of the Amorites: for his mercy endureth for ever:
And Og the king of Bashan: for his mercy endureth for ever.”

Poor Og of Bashan! That’s all I ever knew about him, but I’ll never forget him. Even Og could have the mercy of the Lord, if he wanted it.

Read the rest of my latest for The Catholic Weekly

Image: By Byzantinischer Maler um 1020 – The Yorck Project (2002) 10.000 Meisterwerke der Malerei (DVD-ROM), distributed by DIRECTMEDIA Publishing GmbH. ISBN: 3936122202., Public Domain, https://commons.wikimedia.org/w/index.php?curid=148590

Fr. Pavone cashes in on dead babies again

You will remember when Fr. Frank Pavone of Priests for Life dragged the naked corpse of a baby onto a consecrated altar, in order to bully Americans into voting for Trump. I guess he wasn’t quick enough to snag the thousands of fetal remains recently discovered in the house of a late-term abortionist; but he’s doing the next best thing: Name the Aborted Babies is up and running on the PFL site:

“Along with bestowing a name . . . ” What gives anyone that right? Are these babies pandas at the zoo, to be “adopted” by critter-loving fans? Or maybe Pavone will offer a certificate of authenticity for only $29.99, so you can proudly display the name of your very own aborted baby in beautiful calligraphy. Suitable for framing, great as a Christmas present. 

This is grotesque. The grotesquerie never ends. 

Naming is an act either of authority, or of ownership — the act of a parent, or of an owner. You don’t get to name a baby unless you’re the parent; and you don’t get to name anything else unless it’s something that can be owned. So what does this mean, for strangers to name unborn babies they’ve never met, who do have parents? Who gave them that right? The abortionist who collected their little bodies apparently saw them as trophies, as something to collect. And now the second wave of vultures descends to squabble over their bodies again.

You cannot restore dignity to unborn babies by treating them like objects, or like trophies, or pets, or mascots, or props. You don’t treat them like objects when you want to kill them, and you don’t treat them like objects when you want to show how pro-life you are. You don’t treat them like objects, because they are human. That’s all there is to it.

But Fr. Pavone, who never met these children and has no idea who they are, will offer you the chance to name them, and all you have to give him in exchange is your email address. No doubt a respectful 24 hours will pass before you start getting appeals for money to reelect Trump in the name of your very own dead baby. 

With our evening prayers, we recite the prayer written by Fulton Sheen: “Jesus, Mary and Joseph, I love you very much. I beg you to spare the life of the unborn baby I have spiritually adopted who is in danger of abortion.” It’s a little chewier than I normally get in prayer, but I do it as a tiny act of penance, for the sake of all those unborn babies. “Spiritually adopting” an unborn baby means pledging to pray for him; and praying for a child means turning him over to the Holy Spirit.

So pray, yes, pray for these poor babies. Pray for them as individuals, known and cherished by their Father in Heaven. And pray for their parents. Pray for the mothers — some of whom have surely repented and named their own babies themselves.

But do not dare to let yourself think of these children as something you can have, something you can get a piece of while this story is still hot on social media. They are not yours. They are real people, not gimmicks to inflate a political mailing list. It is grotesque.  

I don’t fault well-meaning pro-lifers who are in agony thinking of those poor children held captive by a ghoul. They read about an outrage, and they want to do something, and this feels like doing something. I don’t fault people looking for something meaningful to do in the face of evil. 

But I do fault Fr. Pavone, and everyone who works with him. His work is a lucrative, scandalous scam. and he should be forced to retreat from the public eye. He is grotesque. 

***

Related reading: The Scandal of the cross, and the scandal of Fr. Pavone

Graphic images have their place, but not at the March for Life

For my series covering pro-lifers actually serving the vulnerable, see:

“Our humanity doesn’t begin at birth, and it doesn’t end at the border.”

St. Joseph’s House and Isaiah’s Promise offer support, respite, and joy to families of the disabled

We Dignify

Gadbois mission trip to Bulgarian orphanage

Mary’s Shelter in VA

China Little Flower

Immigrant Families Together

Rio Grande Valley Catholic Charities Humanitarian Respite Center

photo via Wikipedia (public domain)

St. Elizabeth the Unspecified, pray for us

One of my regrets (and man, I have a million) is that I’m not doing a great job introducing my kids to the saints. We have made a few stabs and this and that, but I’m not hugely devoted to any particular saint myself, so it just doesn’t come naturally.

We had a few saint biography collections when I was growing up, and I did read them repeatedly; but I think they ended up doing more harm than good, and I ended up with a bunch of ideas that were hard to shed. Namely: (a) saints were born that way (“before she even learned to talk, tiny Wiffletrude used to weep at her mother’s breast because it made her think of how Jesus thirsted on the cross.” That kind of thing) and (b) if I did become a saint, it was only a matter of time before the demonic attacks would begin, with bed shaking and foot clawing and stuff, and that did not sound great.

I also worried a lot about how poorly I would do when the Romans gave me one more chance to renounce Christ before cutting my skin off. I did figure that, if, because of my great beauty, I became unwilling but gentle queen of the land, I would definitely be the one who distributed bread to the peasants, like, 24/7.

I ended up with two patron saints: Unspecified Elizabeth and Michael the Archangel. And also a guardian angel. Do I remember that I have these holy ones watching over me? No, I do not. I’m just a lonely loner on a lonely road. Alone.

Terrible religious art also had a lot to answer for. Only very weird kids think, “Oh yeah, I can picture myself holding a palm branch with three fingers, with my eyeballs rolled up and a bunch of wispy roses framing my person at all times. Yep, that’s me. ” The state of religious art is definitely improving, and it’s also immensely helpful to learn about saints who are recent enough to appear in photos. Hagiographies have also gotten much better in recent years. Saints come across much more like actual, specific people, rather than goopy spirituality dolls.

Anyway, this gap in our family’s spirituality always comes into focus when one of my kids is preparing for confirmation. (In our area, they’re transitioning to restored order of sacraments, so confirmation happens when a kid is in his early teens.) They have to choose a confirmation patron saint and write a short essay. IS CATASTROPHE. I make some feeble suggestions which are met with floppiness. I point them toward some books which promptly slither into the couch crack. Wishing to appear hip and cyber, I suggest Jen Fulwiler’s Saint Name Generator; then I get distracted by Facebook and forget about the whole thing until the emails from the DRE get really insistent. And that’s what they mean when they say parents are a child’s primary educators.

However! They always end up choosing a bona fide saint with an actual biography attached to them, and no one has chosen a patron who clearly just got called up for the cool name. Not a St. Désirée or St. Gaspar de Bufalo or St. Lawdog in the bunch. Whether any of my kids have formed any kind of meaningful devotion to their patrons, I do not know.

But it occurs to me that, even if they never learned a single real fact about their saint, or said a single prayer to them, much less formed some kind of genuine spiritual friendship or devotion, the patron saint is still devoted to the confirmandi. And the same would be true even if some kid chose a saint purely to annoy their parents or solely so their new initials would spell out F.U.N.K or something. Right? You choose a patron, and they’re in, and that means they’re praying for you for the rest of your life, whether you think about it or not.

I don’t think it’s necessary to believe that you have been somehow spiritually nudged without your knowledge in the direction of the saint that’s just right for you. It’s possible, and I’ve heard plenty of stories where someone chooses something randomly, and it ends up being devastatingly relevant. But in either case, a spiritual friendship is a real thing, even if it comes about by chance and only goes one way; and a saint is, among other things, someone who’s always willing to try to bring someone closer to God.

That’s all I got. Like so many other things in Catholicism, it’s far less about our own efforts and merits than we realize, and it works out to be a pretty good deal for us. Salut! I mean, ora pro nobis.

Gender Reveal Parties and the Discernment of Amoral Issues

Baby_boy,_one_month_old

A reader writes:

I cannot understand why some practicing Catholics that I know do not agree that referring to a child by his/her gender and name before birth (as soon as it can be known) is MORE life-affirming than not doing so, and is clearly a moral issue because of the inherent dignity of the unborn.

Read my response at the Register.

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Help me name my baby!

Oh, fun! Sancta Nomina is a blog devoted to Catholic baby names, and the author has devoted an entire post to our dear Shrimpy, who is still known as Shrimpy, even though my due date is Feb. 26. Which is soon.

I love talking about names! Check out the blog and leave a suggestion. I’m not even kidding; we really need help.

What did you almost name your kid?

The other day, my groceries were scanned by a woman whose nametag said “Alma.” I almost told her that I wanted to name my daughter that; but then I realized that, if she’s anything like every other Alma I’ve ever met, she just wants me to take my receipt and go away.

Anyway, when I come across someone with a name we decided against nine times, sometimes I’m relieved (“Whew! Dodged that bullet”) and sometimes I’m wistful (“Just think, that could have been ours . . . “). Truly, I feel like all my kids have the perfect name for them. For a few of our kids, it’s almost uncanny: Clara, for instance, turned out to be remarkably clear-eyed and fair skinned, unlike all the other kids. But I supposed people just grow into names, so it’s hard to say if a name is really ideal, or just very familiar.

A few of the names I pushed for, and my husband didn’t like: Ada, Delia, Beryl. A few of the ones I’m pretty glad he didn’t go for: Oceania, Moselle. (Look, I was young, okay?) He also liked Edith, which I could never warm up to, although Edie is a sweet nickname.

Of course, nothing can beat my husband’s own dodged bullet. His mother had a boy’s name picked out when she first got pregnant, but she had a girl first, so she couldn’t use the name. Then she had another girl, and then another girl. By the time he was born, she realized that she really oughn’t name him . . . Huckleberry John.

 

 

PIC baby aghast

HA. How about you? What’s in your discard pile? Do you know what you almost got called?