Don’t bother lying to God

When my mother was a new Christian, she was in with a crowd that put great stock in outward appearances. Since she had many more kids and much less money than everyone else, she felt horribly self-conscious about her house, which was shabby and cluttered despite her constant housekeeping. She got in the habit of saying, if someone stopped by, “Oh, please excuse the house. We’ve been away all day and I haven’t had a chance to tidy up!” or “Sorry about the mess around here! The kids have been sick and I’m so behind.”

Then one day, she just got sick of it. The smarmiest, must judgmental neighbor of all happened to drop in, and she said, “Well, I’m sorry about the house. This is how we live.”

I wish I knew the rest of the story. Did the judgy woman gasp and flee? Did she tell everyone that Mrs. P. lives like a pig and isn’t even ashamed of it? Did she (it’s possible) think, “Wow, that’s kind of refreshing. Someone just told me the truth”? It’s possible that the woman was even grateful that someone trusted her with some difficult information. It’s possible she went away and asked herself why it was that people felt they needed to lie to her.

Telling the truth is says something about us, and also something about the person we’re talking to. When we tell the truth, its a risk to ourselves, but also a great compliment to them.

The older I get, the less patience I have for people who try to shine me on. It feels rude to be lied to. Do you think I’m too dumb to know the truth? Too weak? Too shallow? Who has time for pretense? There’s so much nonsense in the world that we can’t get around. Why add to it by pretending to be someone we’re not?

I’ll tell you something. God is even older than I am, and he has even less interest in hearing lies. My brother Joe tells about a priest who had a big problem. And he was mad. Mad at the world, mad at his situation, and mad at God. So every day, he went into the adoration chapel, knelt before the Sacrament, and told the truth: “I don’t love you, God.”

Every day, every day he did this. Until one day he said it, and he realized it wasn’t true anymore.

I’d like to know the rest of that story, too. I do know that it’s never useful to lie to God. It’s never useful to lie to ourselves about what our relationship with God is. It’s never useful to run away from God, and refuse to talk to him, if we feel like we can’t say the right things or feel the right things. No one has time for that, and it’s an insult to God to even try it. If you feel like you have to hide, then tell him that. If you feel that he’s not fair, tell him that. If you aren’t even sure he exists, tell him that. There’s no time for anything less than the truth.

Utter honesty is a luxury we do not always have with the rest of the world. Civility, duty, and charity often demand that we reserve such blunt honesty from other people, at least most of the time. So do what you need to do when you’re presenting yourself to the rest of the world. Sometimes it’s appropriate to lay it all out there; sometimes you will want or need to be a little more guarded.

But not with God. Never with God. Go ahead and tell him, as you open your front door, “This is just how I live.” It doesn’t relieve you of the responsibility of changing things, if that’s what needs to happen; but God will not help you change until you are willing to talk to him about where you are. He is a gentleman. He only comes in where He is invited. Honesty is an invitation he always accepts.

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Image By Miguel Discart (2014-04-05_14-13-49_NEX-6_DSC08220) [CC BY-SA 2.0 (http://creativecommons.org/licenses/by-sa/2.0)], via Wikimedia Commons

What to do about refugees?

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Pray. Pray!

Maybe you don’t need a reminder, but I do. Almost none of us are in a position to do anything else. We can vote, we can argue, we can maybe collect money or baby carriers or signatures or other signatures or bug-out bags – but if you believe in God, then doing any of these things without praying is like shopping for furniture when you’re homeless. Prayer is where we ought to live, where we ought to start our day from and where we come home to at night. Prayer is the foundation under our feet and the roof over our heads. Going it alone, without prayer, turns us all into refugees.

Read the rest at the Register. 

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image:  in the style of Godfried Schalcken (http://www.bassenge.com/) [Public domain], via Wikimedia Commons

Why does the Church make things so complicated?

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If a dumb sheep starts nibbling on the medicine spoon, rather than drinking the medicine, that doesn’t mean that vets aren’t necessary. It means the sheep needs to be redirected to the goal, which is being healed.

Read the rest at the Register.

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St. Bernard, pray for . . . wha?

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Speaking of distraction from prayer, that narthex is where parents of small children often find themselves when they’re fulfilling their Sunday obligation in the most basic way: by being bodily inside the walls, even if we can’t catch more than a second or two of actual prayer time. Our parish is pretty kid-friendly, but it’s only courteous to take a truly bonkers kid out of earshot until he calms down, so the narthex is the place to be; and that is where St. Bernard stands, too.

One mother I know keeps her kid happy by carrying him up to the feet of the statue, finding the bee, making contact, and going, “BZZT!” Kid laughs, forgets to wreak havoc, everyone’s happy. Honey sweet, indeed.

We can draw a few things from this…

Read the rest at the Register. 

A simple reminder: Pray for police

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Every siren should be a reminder that someone is in trouble — a victim, a perpetrator, an officer who is ready to the the right thing, and an officer who is in danger of doing the wrong thing.

Read the rest at the Register.

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Has Etsy banned the sale of sacramentals?

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To a casual onlooker, it really does seem like Catholics believe that if you die with a scapular, God has to let you into heaven; that if you stick a St. Christopher medal to your dashboard, you can drive like a maniac and walk away unscathed; that if you pray on a rosary blessed by an especially good Pope, or sneak a relic of your favorite saint underneath some sinner’s mattress, then whatever you wish will come true.

This is not what Catholics believe. We do not believe in magic, and we do not believe that God is bound to perform for us like a genie in a bottle.

Read the rest at the Register. 

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Discernment: What It Does and Doesn’t Mea

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It does mean: The Holy Spirit works kind of like MSG, enhancing and heightening the “flavor” of the virtues that you’ve already worked to develop — virtues like self-control, prudence, mercy, and self-sacrifice.  After you pray for guidance, you’re probably not going to find yourself doing something utterly foreign to your normal nature or inclinations; but you may find that you have deeper reserves of patience than you expected, for instance, or a temporary ability to work harder than you’re normally able to work.

Read the rest at the Register.

I have a job for you, baby.

Not the little guy who just kicked me for the first time, that I could feel, just yesterday (yay!). I mean the other one, the one I lost. I wrote about how hard it was not to have a body to bury. You want to be able to take care of your children with your own hands, but I couldn’t do that, and it hurt.

Now, as the months have gone by and the pain of loss has receded, I still find myself bewildered about what to do with the baby’s soul.

When I found out I was pregnant last time, I prayed for the baby’s protection constantly, and turned him over to God. So I have a strong hope that, whenever it was that he left us, he was already baptized through our desire and intention to do so, and he went straight into the arms of his loving Papa in heaven. This is a good thing! I am not worried.  I love him, but God loves him more.

But, what to do when I pray for my all children, one by one? I was never sure when I got to this child. It didn’t feel right to pray for him. Even though I know no prayer is wasted, it seemed like asking for something that was already given.

And I know that many parents pray to their lost unborn babies, and that seemed reasonable, but felt odd, too. Probably this shows that I have a poor understanding of the saints in heaven, but praying to him felt like turning him into a spiritual being, which made him foreign, elevated beyond the family, not really our kid; and at the same time, it felt like too much to ask of such a little guy. I’m not going to tell my five-year-old when Daddy is having a hard time at work or Mama is worried about school; so why would I spill the beans to a seven-week-old fetus, even if he is enjoying the Beatific Vision? I know, I’m over thinking it, but it just felt weird!

But yesterday, it came to me: Baby, you pray for the new baby. You two hold hands and be good to each other. Take care of each other while Mama is taking care of the rest of them. Aha! Everybody needs a job. We are at our best when we know what we are here for.

At the Register: What does the Church teach about suicide?

The modern Church understands that depression and other psychological disturbances that might lead a person to suicide are true illnesses, which can significantly mitigate both a person’s understanding and free will.

Moreover, even if a person’s death seems quick, with no time to repent before the end, we have no way of knowing what happens between their soul and a merciful God, who wants to bring all of His children home to Himself.

Read the rest at the Register. 

Great article about Catholics and depression

Michael J. Lichens contributes a guest post to The Catholic Gentleman: Black Dog Days: How to Deal With Depression.  It’s sympathetic but not squishy, practical, realistic, and humble. Great read for anyone who is suffering through depression.  An excerpt:

Prayer is very hard when you are depressed. I, for one, have nagging doubts when I go through my black dog days. God seems silent and I wonder where He is and what He’s doing. All the same, I do pray, and peace eventually comes. In one case, it took me two years of praying, but peace did come. Mother Teresa’s dark night of the soul lasted several years, but she endured. You can find strength in the same faith.

If you are praying and meditating and the words do not come, then sit in silence. Find an icon or an adoration chapel and utter the words, “You are God, I am not. Please help.” If nothing else, your mind will slow down and will shift its focus to God, who sustains all life and is the source of our strength.

I know this is hard, and sometimes you will want to give up. If you can do nothing else, try to take comfort in knowing that Christ didn’t die and rise again just to leave you alone. Find the saints who did suffer from grief and depression and ask them for help. They, more than any other, are eager to come to your aid.

Read the rest here.