Our pandemic precautions were worth it — but yes, we have been harmed

With most of our family fully vaccinated and the rest getting there as soon as we can, we’ve been talking over what we can restore to our daily lives: Where we can go, what we can do, who we can get close to. Like so many people, we gave up a lot over the past year, and we’re now cautiously figuring out what we can start taking back.

I’m finding it fairly easy to assess activities and behaviors. We’re still leaning toward the cautious end (my most medically at-risk kids are either partially vaccinated or still unvaccinated), but we’ve pieced together what seems like a rational way to assess risk; and the light at the end of the tunnel gets brighter by the week, making it easier to wait patiently for the things that aren’t back to normal yet.

But I’m finding it harder to re-adjust my mental attitudes. I feel like parts of me have been permanently crippled by the psychological grind of what we had to do. I don’t have any regrets. But I’m facing the reality that what happened to us caused real harm.. Read the rest of my latest for The Catholic Weekly

Image by Ivan Radic via Flickr (Creative Commons)

In which we obtain culture

Gather ’round, friends, and I’ll tell you the story of the day the Fishers went out to get some culture, for a treat.

This is the week we decided we were pulling the plug on the internet. Not entirely, of course. Some of us need it to work, and some of us need it for school, and some of us need it to manage diabetes, and some of us . . . well, we just need it okay? But we all use it too much. So we spent this past week, vacation week, with hardly any internet at all, and we parents tried our best to fill up all that reclaimed time with something worthwhile.

Well, we tried. We went to the dump a lot, and I paid a kid to clean another kid’s room. I’m pretty sure we went to Walmart, and one time I went to see what the kids were all doing, and they were sitting on the floor, looking at the cat. Also it’s tick season, and that’s always exciting in itself. This becomes important later.

The week was wrapping up, and most honest people would probably describe it as a real smorgasbord of thrilling activities and beguiling recreation of all kinds (did I mention we went to the dump?); but I was really looking forward to this day: A trip to the art museum.

Maybe your kids don’t like art museums, but mine do. Or at least, some of them do. Or at least, they go when I make them go. This particular museum is an hour and a half away, but very kid-friendly (scavenger hunts and so on), and it’s full of cool armour and weapons, and last time we went there, the kids found any number of statues with their butts showing. Basically a dream come true for any child. And we sweetened the deal by promising dinner on the way home in an actual restaurant (one with a giant tent for outdoor seating, since most of us still aren’t vaccinated).

The first thing we needed to do was get our vaccines. Yes, in my wisdom, I bought tickets for the museum on the same day that we were getting our second covid vaccines, banking on the promise that any side effects wouldn’t kick in until we had driven to the city, scooped up some culture, and were safely back home again.

My husband and I sat in our car in the parking lot, waiting for the medic to make her way to our spot with her little tray of needles. It was overcast with a random sprinkle or two, which only served to made the buds and flowers stand out more prettily against the grey sky. “Nice weather for driving,” I said to my husband, who responded, as I recall, “Mmmphh.” The old bear, he just doesn’t see the bright side of anything.

So we got our shots, grinned in relief, and zipped home to collect the kids and pile them into the car, for art was waiting! No time to lose! Well, first I had to go on Facebook for a little bit and take care of a couple of things that struck me as vital at the time, but soon and very soon, a mere half hour behind schedule, we were ready to go. My husband would take the middle school girls in his car, and I’d get the big ones and the little ones in my SUV.

The sprinkle had turned to real rain at this point, but that wasn’t the real problem. The real problem was the third row seat in my car was stuck in a “down” position, whence we had put it yesterday in order to haul a year’s worth of junk to the dump. I struggled with the seat, and then I called my husband and he wrestled with it, we kicked it, we lubricated it, we jiggled it, we implored it, but that seat did not want to sit up, so there weren’t enough seats.

And, my husband reported, the back of the car was crawling with ticks from the junk we hauled to the dump. I decided not to know that right now, and did some quick calculations. Right: We could still do this. The trip could still go on, as long as one person stayed home.
My teenage son heroically volunteered. They say young people just aren’t virtuous anymore, and yet there it is.Read the rest of my latest for The Catholic Weekly

 

10 gifts you ought to give your teenagers

As our kids get older, we find it harder and harder to choose gifts for them, now that we can no longer just scan the toy aisle and pick out something neat and colorful. We ask for wish lists, and on them are items that, not only do I not understand why someone would want them, I don’t even completely know what they are.

But I do know how to give older kids the intangible things they need on the 363 days of the year, when it’s not their birthday or Christmas (and not a single one of them needs a charging cable). These are things that may or may not delight them when they receive them, but may stay with them and help them for the rest of their lives.

  1. Being needed. Let them feel the feeling of being important to another human being. This can happen automatically in large families, but even there, some kids are good at escaping responsibility. But understanding that we are responsible for other people is a fundamental part of being human, and kids should learn it early. Some families overdo this, and turn kids, especially girls, into mini parents. This is unjust, and will lead to resentment and burnout. But if your child tends to feel that the world is here to serve him, that needs correcting. All kids should be in charge of something important, even if it’s small.2. The gift of being listened to, even if it’s something you don’t personally care about, because you care about your kid. Let them know more than you about something, and be really interested to hear all about it. Teenagers can come across as arrogant know-it-alls, but this, like so many unpleasant teen traits, often stems from insecurity. They desperately want to prove they’re smart and well-informed and interesting and worthy of attention. So sometimes step back and let them show their stuff, and compliment them on how well they know their topic. They may act like they don’t care, but they probably care very much, and will be very pleased to know they’ve impressed you. More importantly, if you are in the habit of listening to them chatter about inconsequential stuff, they are more likely to come to you with stuff that does matter.
  2. The gift of earning stuff they want. It can be tempting to give teenagers everything they think they need to make them happy, because you want them to be happy and you want them to be happy with you. But you’ll be giving them a much more long-lasting gift if you help them figure out how to do some work to earn some money to get the thing. This will also help them become more discerning about just how badly they want or need some item.
  3. The gift of getting away with things. Sometimes, let stuff ride. Just don’t notice it. It will be easier on all of you if you just pretend you don’t hear that tone of voice, didn’t notice that mess, aren’t aware of that screw-up, don’t care about that bad habit. It’s okay to have personal limits about what you’ll put up with, but make sure you’re not constantly correcting every last little thing. Prioritize, and save your correcting energy for things that really need it.

Read the rest of my latest for The Catholic Weekly

 

Image by Luisella Planeta Leoni from Pixabay

On lace, and loss

So there I was, scrolling through Amazon to find a dress suitable for my daughter to receive the body and blood of Christ in.

Because of The Thing We Are All Tired of Talking About, her First Communion was delayed a year, and I suddenly realised the lovely, very suitable dress all her older sisters had worn won’t fit her. With little time to spare, we started online shopping.

“Let’s see if we can find something a little bit old fashioned, you know what I mean?” I suggested gently.

I have seen some of the monstrosities out there: First communion dresses that look like slinky club wear; first communion dresses that look like not even wedding dresses, but wedding cakes, bristling with ruffles and petticoats and little sprays and fountains of fabric.

I wanted my child to wear something pretty and special, but also tasteful and maybe even demure. Something that would signal to her that it was a significant occasion, but not something that would make her the center of attention, because that honor ought to belong to Jesus.

Forty minutes later, I said, “LOOK, THIS ONE HAS A DETACHABLE CAPE WITH RHINESTONES AND BUTTERFLIES ON IT AND IT’S IN YOUR SIZE, OKAY?!”

We didn’t buy that one. We did buy one with butterflies and sequins on it, though. It’s not demure or tasteful, but she loves it to death, and as long as the Chinese factory doesn’t screw up the order, it should arrive on time. And that’s that.

This is what happens, more and more. I still have standards, but I give them up so easily. I let go of the things that once seemed to matter so much, and it barely makes a ripple in my conscience.

It’s not just the strain of trying to shop with one particular kid; it’s the cumulative strain, the decades-long piling-up of aggravation and compromise and defeat and loss that wears you down, until suddenly you realize that the things you were super hung up on are only as important as so many rhinestone butterflies fluttering on the cape on a nine-year-old’s shoulders, and the only thing you should truly be pursuing is the sweet, sweet relief of being done with a task so you can get back to the things that really matter, such as going to bed.

Is this wisdom, or is it giving up? I truly do not know. If you wanted to illustrate my mid-40’s, you’d just have to draw a fist letting go, over and over and over again.

So many things being let go, if not forcibly removed from my grasp: Trivial things, and heavy things, silly things, precious things. Things that felt vital and irreplaceable for decades, only to reveal themselves as disposable, and not worth replacing.

I hope I’m not the first one to break this to you, but life is very fleeting and full of loss, and if you deal with its fleetness by grabbing on and trying to hold it back, you’ll just end up hurting yourself. Better to relax into the speed.

Read the rest of my latest for The Catholic Weekly

Image by liyinglace via Flickr (Creative Commons)

Has the pandemic made you entirely too awesome? A quiz

Here we are, just about on the other side of the pandemic. Yes we are. Quiet, I said we are and I can’t hear anything else right now or I’m going to go completely out of my gourd.

Here we are, as I say, just about on the other side of the pandemic, and almost since day 1 of the lockdowns and restrictions, we’ve been hearing about people turning into slugs who no longer know how to carry on a conversation, drive a car, or put on pants. So many publications are focusing on people who’ve let their lives slither southward down the drain like an unguarded bowl of tapioca. But here at The Catholic Weekly, we do things a little differently.  Here, we turn our gimlet eye on the real villains of the pandemic. The people who used their  time too well.

I threw together a little quiz to help you assess whether you’ve officially gone too far and have allowed the global pandemic to make you entirely too awesome to live. 

Read the rest of my latest for The Catholic Weekly

 
Image via DepositPhotos

Sweet suffering Anna Jarvis

Does Mother’s Day play out in Australia like it does in the US? Maybe in Australia, you mark the day by honoring your mothers in a simple yet meaningful way that builds pleasant memories.

Maybe a little bouquet of local flowers and a heartfelt note of love and appreciation is universally acknowledged as the appropriate thing; or maybe the government has issued vouchers so every female over the age of 16 gets paid to put her feet up while drones drop made-to-order omelettes and mimosas from the skies. You could tell me anything and I’d believe it.

Here, it’s not like that. We’ve taken a simple holiday originally instituted to honor mothers and made it so emotionally convoluted and commercially bonkers that Anna Jarvis, the original founder of the day, eventually petitioned in disgust to have it rescinded, on the grounds that you people are insane.

Well, old Anna is long dead, but if she were alive today and saw what a monstrous and convoluted behemoth the holiday has become, she’d head for the nearest spa with a Mother’s Day special, locate the hot tub, and drown herself. Read the rest of my latest for The Catholic Weekly

Image: Red Carnation by Sheila Sund via Flickr (Creative Commons)

I just don’t know

My friend Nora said, “If this past year wasn’t the year you learned to say ‘I don’t know’ and ‘the data isn’t clear yet’ and ‘I changed my mind’ then, friend, that year is never coming.”

Right?

Lest you think she said this because she’s trying to sow doubt and division, or make people think they shouldn’t listen to what the authorities are recommending to stay safe during Covid-tide, let me reassure you that Nora is a nurse, and she is the one who first got me to start taking the virus seriously.

What she saw in the earliest days of the pandemic was disturbing enough that she knew it was something new and terrible, something out of the ordinary. After I saw what she had to say then, I went out and started stocking up on shelf-stable foods and toilet paper, and more than once, I consulted her for what to do when we had an ambiguous situation with a possible covid exposure.

The reason I asked her advice was not just because of her foresight and her expertise. It was because she has the humility to understand that dealing with something new means even the experts are learning as they go, and that means you won’t always have the final and best answer to every question, or at least you won’t always have a good answer that’s guaranteed never to change.

Changing your mind doesn’t mean you’ve done something wrong. It just means that some things in life aren’t perfectly and instantly clear cut. It’s true for everything pertaining to covid, and it’s true for . . . well, just about everything.

My husband and I have taken to adding, “Or, I don’t know. I don’t know anything” to the end of just about everything we say. It’s not a joke. It’s an admission of– not so much defeat, as the realization that certain things just aren’t winnable.

Read the rest of my latest for The Catholic Weekly

Image:”By the Window (Portrait of Olga Trubnikova) by Valenin Serov via WikiArt  (public domain)

 

 

Don’t live in a pre-furnished house of ideas

Just for fun, one of my sisters posted on social media, “Tell me something about you that sounds like a lie but is true.” The first thing that popped into my head: I vastly prefer the Extraordinary Form of the Mass. I knew that would surprise people, and I wasn’t wrong.

There are various, well-examined reasons our family attends a Novus Ordo Mass, instead. But when I said on Facebook that I vastly prefer the TLM, a few people were (as I expected) astonished. Perhaps because I’ve written about feminism and consent and because I’m not a republican, they assumed I must therefore hate tradition and prefer modernism, or perhaps that I have some kind of aversion to reverence or beauty, or that I think the past is just full of garbage and should be erased whenever possible.

These assumptions are, of course, a stereotype, just as it’s a stereotype to assume that anyone who loves the TLM must be rigid and sexist and dour and judgmental. Some people are this way, but some are not. It’s not wrong to notice trends and patterns, but it is wrong to assume that everyone you meet must be part of that pattern.

But I had to acknowledge that I do this to other people all the time. I make sweeping assumptions about people’s worldview based on a few allegedly tell-tale comments or preferences. I assume that if they disagree with me on one important thing, they’ll disagree with me on all important things, and are also moreover probably incapable of basic decency.  I do this even though I’ve been surprised and proven wrong more times than I can count; and I do this even though it drives me crazy when people do it to me!

Well, it’s old news to preach against stereotyping, making assumptions, and slapping labels on people. What I’d like to hear more about is how we make assumptions about ourselves … Read the rest of my latest for The Catholic Weekly.

 

Image by A R Driver, CC BY-SA 2.0 UK <>, via Wikimedia Commons (Creative Commons)

Milo and other real humans

Against my better judgement, I read the LifeSiteNews interview with Milo Yiannopoulos, the professionally degenerate political and pop culture provocateur who’s spent the last few decades marketing his transgressiveness to the highest bidder. This Wikipedia article does a serviceable job summing up his career.

Take every frightening and revolting cultural phenomenon you can think of from about 2015 on, add a huge dollop of money and an even huger dollop of self-loathing, blend well, and Milo is there, making sure everyone watches as he drinks deep.

So now he’s back in the news, because the man who headlined the “Dangerous Faggot Tour” says he’s now ex-gay, has demoted his husband to pampered housemate, and is devoting his life to St Joseph. Commenters on both ends of the political spectrum are calling this announcement his latest grift, just another costume change for a fellow who’s learned how to monetize controversy and desperately needs spotlight.

But a good many far right Catholics are offering full-throated praise and thanksgiving to God for what they see as the ultimate prodigal son headline of the year. It’s not just rejoicing over the alleged conversion of a soul: There’s a distinct “Score one for our side!” feel to many of the comments.  (And it’s not just conservatives who see Milo’s latest announcement as a big get. One queer comedian quipped “We lost one y’all! Celebrate!” adding a high five and rainbow flag emojis.)

It seems only fair that people are treating him as a talking point, a headline, a poster boy. He has deliberately and consistently demanded to be marketed this way. For whatever reason, he’s chosen to commodify his personal life, so it’s hard to blame people for treating him like a commodity.

Let me be clear: I have no idea if he’s sincere or not. I have heavy doubts about the “conversion therapy” he touts, but it’s possible that he at least actually intends to dramatically change his behavior. All sorts of things are always possible.

But I don’t really want to talk about him. I want to talk about how people are talking about him, and talking about his conversion or fake conversion as if it’s a game, with points to be scored.

Read the rest of my latest for The Catholic Weekly

Image by Kmereon via Flickr (Creative Commons)

Treats for the poor

If you’re not living in dire poverty, you probably found yourself having recourse to little treats throughout this pandemic, to cheer yourself and your family up. Maybe you splurged on a tasty but extravagant snack or dessert, or something to brighten up the house, or a new book or movie or game you’ve been wanting. Little treats can’t fix the problem, but they can make it more tolerable.

It’s not that they’re hugely important in themselves, but they help because they remind us that, even though so much of our day is clouded and burdened with problems and anxiety, there is still good in the world, still sweetness, still calm, still satisfaction.

Little treats also remind us that we’re worth putting a little bit of effort into, and that our current state of misery and distress is not normal and not desirable, but should be remedied.

Well, my friends. Whether there’s a pandemic on or not, why not give little treats to the poor? Why not offer them small, unnecessary consolations, just because they’re poor, and that sucks, and it will cheer them up to have a little treat?

It’s very common for financially comfortable people to have a conscious or unconscious policy of denying even the smallest of treats to the poor. I think some folks don’t even realize they harbor these thoughts, but they believe deep down that it’s okay for comfortable people to give themselves little treats as a consolation when times are hard, but it’s somehow not okay for poor people to enjoy the same. That there’s something unhealthy or unhelpful or unseemly about the poor receiving any charity beyond the bare necessities.

Read the rest of my latest for The Catholic Weekly

Image by frankieleon via Flickr (Creative Commons)