Fatherhood transfigured

The theme at Mass yesterday was fathers, secretly.

Our pastor has introduced a new ministry, the Men of St. Joseph, which is meant to spiritually support men (fathers and otherwise), and provide fellowship for them and so help strengthen the family. We’re having perpetual adoration, beginning on St. Patrick’s day and ending on St. Joseph’s day, to pray for their intentions. Our family takes up three short side pews, and my husband was standing right in front of me as father made these announcements, so maybe I was primed to think about fatherhood, and the various ways it manifests itself.  

At our parish, there has been an influx of families from a somewhat different culture. I don’t mean ethnically; I mean that the women and girls cover their heads and wear skirts, the boys and men wear dress shirts if not suit jackets, and the fathers are unambiguously in charge of their little tribes. I love hearing more babies at Mass, which is another change they brought with them. Previously, you had to hit the later Mass with the guitars and tambourines to hear a lot of kid noise — and honestly, a certain amount of kid screaming and berserking; but now the early Mass, the one with the organ and choir and the little scraps of Latin, also has its good share of miniature Catholics making joyful and various other noises unto the Lord. 

There is also a sub-contingent of new families where the kids are deathly quiet in their pews. Maybe it’s just their personalities, and do I try to mind my own business, but it always pings my alarms when I see a young kid who seems able to sit and stand very still for a full hour, but is afraid to look his father in the face. I happened to look over and see a little boy with flaxen hair and a peaked, anxious face gather up his courage to pluck at his father’s leg to wincingly ask permission to visit the restroom. He seemed terrified. I do try not to jump to conclusions, but I can’t help notice these things. 

At this Mass, we heard the Gospel about the transfiguration. Our pastor drew out the contrast in how the disciples behaved when they were just having a normal day with Jesus, going for a little hike up the mountain; and even after his face started to shine and his clothing become dazzling and Moses and Elijah appeared, Peter (who, our pastor pointed out, has no filter) started talking about making plans to set up tents so they could all stay there and hang out together. Peter was clearly overwhelmed, but not so overwhelmed that he stopped talking. 

But when God the Father began to speak, then he shut up. Then they were afraid. “They fell face down on the ground, terrified.” Now this is God unfiltered, unmediated by human flesh in the Incarnation, and the disciples absolutely could not handle it. 

It is a strange story. I said God the Father manifests himself to them, and I said he was “unfiltered,” but really it must have been just a sort of tip-of-the-iceberg situation, or else they would have been obliterated. He spoke to them from a cloud, terrifying though that was, presumably to protect them from the full force of his presence.

And for what purpose does he speak to them in such a way that they cannot help but hear him? To point them to Jesus. He says “This is my son, in whom I am well pleased. Listen to him.”

Well I would think so! When I heard this reading, I actually couldn’t remember what came next, so I listened the heck up to see what it was that Jesus was going to say, that God the father came down from heaven to particularly draw our attention to. So what does Jesus say?

He says, “Get up. Do not be afraid.”

That’s it.  So what’s this about? 

 Jesus says a lot of things, before and after the transfiguration, and it would be a big mistake to decide that this is the main thing, and that the rest could be ignorable. But right after the Father says “listen to him!” Jesus says two things: “Get up” and “Do not be afraid.”

Two things. Our pastor pointed out how comfortable Peter and the others clearly felt with Jesus that day. He brought them up there presumably to receive the message from God, and Peter has the idea of making tents so that Jesus and Moses and Elijah can stay there. Peter wants to put up stakes and get them to come down, and stay down, and be where he is. 

But instead, Jesus is asking them to come up to where he is. First he brings them up the mountain, and then he tells them to get up. I have no idea what his tone of voice was with these words! Reassuring? Annoyed? Exasperated? Tender? Commanding? Challenging? In any case, it’s their move: They have to get up. Staying down, hanging around, just keeping the status quo and either being comfortable and chill, or being terrified and immobile, is not an option. 

But then he does also reassure them. “Do not be afraid.”

This is what he has been saying ever since he was born as a little nobody-baby in Bethlehem. He makes it so they will not be afraid to look God in the face, because they know him, and are comfortable with him. But now he also, I suppose, wanted to give them a little reminder of . . . who else he really is, besides their friend and companion and teacher. Because he knows what is coming soon, and he knows they will need to be strong. 

He doesn’t want them to be afraid of him. But he does want them to know how high above them he is, so that they will stand up and be more like him. There are more mountains that must be scaled. 

Jesus is not God the Father. But God the Father commands us to listen to him. And what he says is both comforting and challenging, both. I think what we are seeing here on the mountain is the fatherhood of Jesus. What he says is what all good fathers say. And what he shows them, in his dazzling holiness . . . I don’t know. Maybe that is what all good fathers can be. I once saw a man, a good father, kneeling on the floor, wrapping the ankle of a young man he treated as a son. There was a brightness in the room, and I was dazzled. I was afraid. 

It must be extremely hard to be a good father. To be approachable without going too low. To comfort fears without making too much room for berserking. To impose discipline without instilling terror. To learn how speak to children so they will listen, so they will know that what comes out of your mouth next is the real deal. To know when they do need the occasional flattening, and then immediate inspiring after that.   To be the protector of the family without becoming a threat to the family yourself. To do what must be done to strengthen them, knowing it may lose their affection. To give yourself up for your family without becoming lost. To be the one who has to tell people “get up” when, in fact, you are not Jesus and do not have supernatural aid and very much want to lie down yourself. 

So fine, so I signed up for the adoration hour for the intentions of fathers in our parish (and that includes people who are affected by their fathers, which is everybody).  I know there is a lot of nonsense about the crisis of masculinity and so on. But this is a very hard time to be a good father, and men who are trying to get it right are pulled in a so many more directions than we give them credit for. So many of them want to be good fathers when they have never had that for themselves, never seen it. It is hard. Harder than I realized. So let’s pray for them, to be strengthened and comforted and inspired by the fatherhood of Jesus. 

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Mosaic image via HippoPx (Creative Commons)

We talked about the cross

When I used to teach catechism, with a loud and hopping little class of eight- and nine-year-olds, most of them were more or less willing to learn how to repent of their little sins.

So we talked about the cross. Of course we talked about the cross.

“Let me see your best sign of the cross,” I would call out in my best teacher voice, with one eye fixed on those two boys who would make the most trouble. “Let’s start the class off right,” I would say. And we would cross ourselves: up, down, left, right, amen, begin.

One of the things I told them about was Miguel Pro. Here was a guy who was so joyful, full of tricks and jokes and trouble, but he was really ready to serve, and things got serious very quickly. He had to sneak around to be a priest, and he soon got arrested for it, and you know the rest.

You know the famous photo, which I decided to show my class: There he stands before the firing squad with his arms out, making a cross with his body. That’s what he decided to do with his life: Make a cross.

I told the kids that, when they were baptized, they were marked with a cross, sealed, signed. “You know how pirates do,” I said. (Things pop out of your mouth when you’re in front of a group of kids). “You know how, when they bury their treasure, they mark the spot so they can come back for it? How do they mark it?”

They all knew it was with an X. “Well, God marks his treasure with a cross,” I said. “That’s where his treasure is: That’s the spot that he wants to come back to. That’s the thing that he cares about: Right in the middle of the cross.”

And they believed me. They knew that Jesus was on the cross, and they saw that, when they made the cross on themselves, they were right there, with Jesus.

Plain as day. I thought about having them stand and make a cross with their bodies like Miguel Pro about to be shot full of holes, but we settled for making a sign on ourselves, marking the spot where God’s treasure is.

It’s right there: Up, down, left, right, amen. And I had them shout: VIVA CHRISTO REY. It was close to the end of class, and any time we had a little free time, we got a little shouting in. VIVA CHRISTO REY.

I know this is too much for little children.

Who is this not too much for? …Read the rest of my latest for The Catholic Weekly

 

 

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Image: Execution of Miguel Pro by Grentidez, Public domain, via Wikimedia Commons

Stepping out in doubt

Has anyone ever told you there are jokes in the Bible? The one I found the other day made me laugh until I cried.

A little background, first. My old therapist had one of those wretched inspirational posters on his wall. It was a stock photo of a misty lake, and the caption said something about needing the courage to step off the shore so you can begin your journey.

It never made sense to me. What kind of journey is that? We don’t have to wonder what will happen when someone steps off the shore: They sink. Step off the shore, under you go. Bloop! End of journey.

Well, that poster may have been an illogical cliché, but it also turned out to be decent advice—as long as you don’t take it literally. But it was terrifying. Feeling nothing under my feet is the worst thing I have ever felt. There is always the temptation to scramble around and flail your way back to familiar ground because even if you recognize that your old life is a disaster, at least it is familiar.

But I did it: I stepped off into the void many times over the course of several years while I was in therapy. I was learning what in my psyche was craziness, what was garbage and what were traps I laid for myself, but also what was good, sane, powerful and admirable. What truly belonged and could be developed further and how to do it. It was an untangling process, and what was salvageable about myself was much more solid and worthwhile than I had feared. It is such a cliché to say “I found myself,” but that is more or less what happened when I took a big step away from security. I discovered, to my relief, that there was a real me there, in the heart of all the dysfunction.

Then, armed with a new sense of self, I started working on untangling some relationships. This was, if anything, even more terrifying. I knew that if I cut away everything that was unhealthy, there might be no relationship left.

People are who they want to be, and if you are going to become healthier and more whole yourself, you have to let other people be who they choose to be. Sometimes this means the relationship will end. You will lose someone you did not want to lose. This is a thing that happens sometimes, when you step out, away from secure footing. Many of my relationships changed. Some became stronger. Some were lost.

Then, at a certain point, my therapist asked me to look hard at my relationship with God and with the Catholic Church.

Read the rest of my latest for America magazine

Image: Ivan Aivazovsky 1888 Jesus walks on water (detail)  Public Domain

Chasing pleasures and chasing God

All licit pleasures can lead us to God. All licit pleasures can prepare us to enjoy the eternal presence of God. That is what pleasure is for: to teach us, to form us, to remind us of what we once knew before our forefather Adam brought darkness and distance and forgetfulness between us and our creator. It is perverse to try to prolong pleasure past its purpose. It is profound to try to submerge ourselves in the source of all pleasure.

Read the rest of my latest for The Catholic Weekly here.

Photo by Katya Austin on Unsplash