Fr. Zosima on active love

Time to re-read The Brothers Karamazov again, don’t you think? Any time someone asks me to name a book that changed my life, Brothers K is top of the list.

I linked to the Constance Garnett translation, since that’s the one I first encountered in college. I’m open to suggestions! See The Translation Wars for a fascinating essay on various translators and how they came to approach Dostoevsky in the way they did.

And now for the passage I wanted to share, where the holy Fr. Zosima counsels a woman in despair over her lack of spiritual progress. He recounts a conversation with a famous doctor:

‘I love mankind,’ [the doctor] said, ‘but I marvel at myself:  the more  I love mankind in general, the less I love human beings in particular, separately, that is, as individual persons.  In my dreams,’ he said, ‘I would often arrive at fervent plans of devotion to mankind and might very possibly have gone to the Cross for human beings, had that been suddenly required of me, and yet I am unable to spend two days in the same room with someone else, and this I know from experience.  No sooner is that someone else close to me than her personality crushes my self-esteem and hampers my freedom.  In the space of a day and a night I am capable of coming to hate even the best of human beings:  one because he takes too long over dinner, another because he has a cold and is perpetually blowing his nose.  I become the enemy of others,’ he said, ‘very nearly as soon as they come into contact with me.  To compensate for this, however, it has always happened that the more I have hated human beings in particular, the more ardent has become my love for mankind in general.’

‘But then what is to be done?  What is to be done in such a case?  Is one to give oneself up to despair?’

[and Fr. Zosima responds:]  No, for it sufficient that you grieve over it.  Do what you are able, and it will be taken into consideration.  In your case, much of the work has already been done, for you have been able to understand yourself so deeply and sincerely!  If, however, you have spoken so sincerely to me now only in order to receive the kind of praise I have just given you for your truthfulness, then you will, of course, get nowhere in your heroic attempts at active love; it will all merely remain in your dreams, and the whole of your life will flit by like a wraith.  You will also, of course, forget about the life to come, and you will end by somehow acquiring a kind of calm.

[…]

Never be daunted by your own lack of courage in the attainment of love, nor be over-daunted even by your bad actions in this regard. I regret I can say nothing more cheerful to you, for in comparison to fanciful love, active love is a cruel and frightening thing. Fanciful love thirsts for the quick deed, swiftly accomplished, and that everyone should gaze upon it. In such cases the point really is reached where people are even willing to give their lives just as long as the whole thing does not last an eternity but is swiftly achieved, as on the stage, and as long as everyone is watching and praising. Active love, on the other hand, involves work and self-mastery, and for some it may even becomes a whole science. But I prophesy to you that at the very moment you behold with horror that in spite of all your efforts, not only have you failed to move towards your goal, but even seem to have grown more remote from it – at that very moment, I prophesy to you, you will suddenly reach that goal and discern clearly above you the miracle-working power of the Lord, who has loved you all along and has all along been mysteriously guiding you.

 

How do you keep Easter going for fifty days?

Happy Easter! Christ is risen! Alleluia!

Remember, the Church is not like Walmart. We don’t celebrate a holiday for a day and then tear everything down the very next day as if it never happened. The Easter season lasts for fifty days, until Pentecost.

So, how do we observe Easter?

I realize that some of you live in bizarro land, and are already going swimming and using the AC and stuff; but here in the northeast, Easter comes as spring is just getting a foothold. The birds are newly hysterical with love, the streams are exuberantly throwing off their last loads of ice and rushing to meet each other, and there’s an almost audible glow around every bush and tree as the hard, closed buds finally burst into the first fresh greens of the year.

So I do feel like we’re celebrating Easter, resurrection, refreshment, renewal, and general hopefulness and fresh starts as we do the things that naturally go with the seasons: putting away boots, mittens, and snowpants, sweeping mud out of corners, clearing out flower beds, cleaning up the yard, planting window boxes, and finally opening the windows again. The hammock and trampoline are back in service.

There is, of course, also tons of special food in the house, and I bought a truly insane amount of matzoh, which we’ll turn into matzo brei.

But I’d love to add some overtly religious practices into our family routine, to set Easter apart from the rest of the year. What has worked in your family? A special prayer you only say during this season? Maybe candles at dinner? Maybe a song added to evening prayers? Music during meals? This year, we read the Easter homily by St. John Chrysostom on Easter day, and followed the orthodox tradition of having the kids shout back “He is angered!” every time that phrase came up, and then “He is risen!” every time that phrase came up. They loved it, but I think it would be less spectacular if we did it more than once a year.

Any ideas? Simple is good!

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Image: Norway maple bud via Max Pixel

 

And why are you at Mass?

The elderly gentleman thinks Pope Francis is some kind of pinko hippie, and there hasn’t been a real Pope in Rome since Giuseppe Siri, and he will tell you alllllll about it if he can get you cornered in the foyer.

The nun next to him is headed to a pro-choice rally after Mass, and is chilling some champagne for the day when women priests will finally be approved.

So … why are they at Mass?

Because Jesus is here, and He’s giving Himself away.

Read the rest of my latest for The Catholic Weekly here.

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Image: Christ revealed in the breaking of the bread, photo by Ted via Flickr (Creative Commons)

Christ is risen and the demons are cast down!

Let all pious men and all lovers of God rejoice in the splendor of this feast; let the wise servants blissfully enter into the joy of their Lord; let those who have borne the burden of Lent now receive their pay, and those who have toiled since the first hour, let them now receive their due reward; let any who came after the third hour be grateful to join in the feast, and those who may have come after the sixth, let them not be afraid of being too late; for the Lord is gracious and He receives the last even as the first. He gives rest to him who comes on the eleventh hour as well as to him who has toiled since the first: yes, He has pity on the last and He serves the first; He rewards the one and praises the effort.

Come you all: enter into the joy of your Lord. You the first and you the last, receive alike your reward; you rich and you poor, dance together; you sober and you weaklings, celebrate the day; you who have kept the fast and you who have not, rejoice today. The table is richly loaded: enjoy its royal banquet. The calf is a fatted one: let no one go away hungry. All of you enjoy the banquet of faith; all of you receive the riches of his goodness. Let no one grieve over his poverty, for the universal kingdom has been revealed; let no one weep over his sins, for pardon has shone from the grave; let no one fear death, for the death of our Saviour has set us free: He has destroyed it by enduring it, He has despoiled Hades by going down into its kingdom, He has angered it by allowing it to taste of his flesh.

When Isaias foresaw all this, he cried out: “O Hades, you have been angered by encountering Him in the nether world.” Hades is angered because frustrated, it is angered because it has been mocked, it is angered because it has been destroyed, it is angered because it has been reduced to naught, it is angered because it is now captive. It seized a body, and, lo! it encountered heaven; it seized the visible, and was overcome by the invisible.

O death, where is your sting? O Hades, where is your victory? Christ is risen and you are abolished. Christ is risen and the demons are cast down. Christ is risen and the angels rejoice. Christ is risen and life is freed. Christ is risen and the tomb is emptied of the dead: for Christ, being risen from the dead, has become the Leader and Reviver of those who had fallen asleep. To Him be glory and power for ever and ever. Amen.

by St. John Chrysostom

Image: Resurrection icon by Stefan Rene, photo by Max Mulhern via Flickr (Creative Commons)

The perfect version of this work

Today, I wanted to put together a collection of music for Holy Week. Music posts always take far, far longer than I expect, because I know exactly what I want the music to sound like, but it takes forever to find the best version — if it even exists anywhere besides in my head.

I was looking for a recording of “O Sacred Head Surrounded,” under the impression that the words were composed by Bernard of Clairvaux. Not so, according to some quick research:

The hymn is based on a long medieval Latin poem, Salve mundi salutare,[1] with stanzas addressing the various parts of Christ‘s body hanging on the Cross. The last part of the poem, from which the hymn is taken, is addressed to Christ’s head, and begins “Salve caput cruentatum.” The poem is often attributed to Bernard of Clairvaux (1091-1153), but is now attributed to the Medieval poet Arnulf of Leuven (died 1250).

I also thought the melody and harmony were by Bach. Also more complicated than that:

The music for the German and English versions of the hymn is by Hans Leo Hassler, written around 1600 for a secular love song, “Mein G’müt ist mir verwirret“, which first appeared in print in the 1601 Lustgarten Neuer Teutscher Gesäng. The tune was appropriated and rhythmically simplified for Gerhardt’s German hymn in 1656 by Johann Crüger. Johann Sebastian Bach arranged the melody and used five stanzas of the hymn in the St Matthew Passion ... Franz Liszt included an arrangement of this hymn in the sixth station, Saint Veronica, of his Via Crucis (the Way of the Cross), S. 504a. The Danish composer Rued Langgaard composed a set of variations for string quartet on this tune. It is also employed in the final chorus of “Sinfonia Sacra”, the 9th symphony of the English composer Edmund Rubbra.

And so, overwhelmed with information that made it harder, not easier, to narrow down exactly the version I wanted, I tried video after video. It seems I’m not the only one who adores this hymn. It’s been recorded a lot, by just about every group, in just about every style and level of skill imaginable. I even found an ASL version, recorded in the shadows of somebody’s kitchen.

I listened to dozens of versions. “That one’s pretty!” my daughter called out from the other room, maybe hoping to help me settle on something and quit hopping from one video to the next.

When I got to this earnest, nasal rendition

I started to cry like an idiot, and not out of frustration.

This is the week when the whole world is looking to grab ahold of the right version — the whole world, in and out of various translations, deleting some stanzas, ruminating over and expanding others, practicing and training with different assemblies of people, harmonizing, re-harmonizing, simplifying, making it garish, making it sentimental, making it florid, making it pale.

There were versions by small groups of women, huge choruses of highly trained choir boys, struggling teenage girls who want to be Amy Grant, overambitious tenors who titled their rendition “O Sacred Head Surrounded Barbershop Style,” and dozens and dozens of isolated tracks — just the bass, just the alto, and so on, because it is a difficult work. A difficult work.

There was a Filipino choir belting it out in a strangely baroque basilica, their voices fighting with the tropical birdsong coming through the windows. In some recordings, there was a persistent buzz from a mishandled mic; in some recordings, the camera man wanted to sing along, and rattled the pages of his hymnal, too.

Stupidly, I cried and cried. I stopped looking for the perfect rendition.

Everyone is trying to grapple with what is going to happen on that terrible hilltop. Everyone is trying to make sense of it, to locate the perfect version that satisfies, to comprehend it completely.

It doesn’t matter how accomplished you are, how well you have prepared. It cannot be done. It is too difficult a work.

 

Guest post: I was the perfect Catholic wife. It didn’t fix my abusive marriage.

[ADMIN: Today’s post is by a friend who wants to remain anonymous. I am grateful to her and to so many survivors of abuse who want to help protect others who are suffering and who feel so alone.]

“The first affairs were only about sex,” he said. “It was the last one, where he thought he was in love, that really caused him trouble.”
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The man who said these words to me had been a confidant of my late husband. I had reached out to a number of his friends after my husband’s death to better understand what had happened to us, but I was stonewalled, and on this day I didn’t expect to learn what I did. I knew there was one affair, although I was still reeling from finding the hotel receipts as I tended his affairs (pardon the pun). He had admitted that his relationship with a coworker was “too close,” but denied, for years, repeatedly, that any sex had happened.
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Things I found in my house indicated otherwise. This man I married in a Catholic Church 25 years earlier, who told me early in our marriage that he simply could not tolerate it if I ever broke our vows, who went to Mass and presented himself publicly as a good Catholic husband and father, was a serial adulterer.
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An online support group for victims of adultery proposes that all adultery is abuse, because it requires lies, diversion of time, energy, funds, and devotion, and it exposes innocent spouses to potentially deadly diseases without their knowledge. In reading the shared stories, I saw wide patterns of abuse – ones that were more familiar to me than I had previously been brave enough to admit to myself.
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I was a Catholic wife, you see – a good one, one with steely determination to stay married no matter what. I never missed Mass, prayed for my husband every day . . . I was pleasant, cooperative and loving to him, supportive of his career and never demanding or critical. I started buying “How to have a good Christian marriage” books before the ink was dry on our wedding license. If there was a “How to be a good wife” article, I had read it and tried to followed it. We had been through terrible times including him moving away for an extended time, but I thought we had weathered the storm. It wasn’t until I admitted to myself – in the surreal safety of new circumstances – that I had suffered abuse for years.
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I am safe because I am writing anonymously and because my abusive marriage is unequivocally over, but I remember what life was like before. I was never physically beaten, although he said I deserved it. He told me that he (who was trained in hand to hand combat) could snap my neck in a second. The fact that he was holding my head in a wrestling lock at the time, and I saw nothing odd in that interaction, is eerily telling of how accustomed to abuse I was. There was rage and verbal abuse, rage driving, manipulation, and threats to abandon or divorce me. When I learned of the serial adultery, I had to reprocess twenty-five years of memories, realizing I was being lied to and betrayed the whole time.
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Why write about this? Because I believe that Catholic culture creates a dangerously optimistic expectation for marriage, encouraging people to strive and not give up, as if their effort can make any marriage thrive. For many many people, that is the best advice; but some of us live (or lived) in situations where covert abuse masked the hidden truth that one of the spouses in the marriage is too disordered (by sin, mental illness, addiction or other issues) to function in a Sacramental Union. Very often the faithful spouse suffers in isolation, feeling compelled to endure more abuse to be faithful to their marriage, family, Church.
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They need to hear that they aren’t alone, that they are loved and that they need to make hard decisions based on the situation they are actually living, not based on who they hope their spouse might turn into.
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Do you have to leave, once you recognize that your partner is incapable of being in a Sacramental marriage? I don’t think so, but I believe you are in for the discernment task of your life. There were many reasons why I never left – some of them reasonable and some of them (namely my hope and optimism) were horribly misguided and not reality based. I go from being really proud of myself for doing exactly what I vowed to do (literally until death did us part) to being very angry with myself for not being brave enough to see what was right in front of me.
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In some ways my now adult children benefitted from an intact family, but in other ways, my late husband’s negative influence on their adult personalities is much worse than I feared it might be.
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What can the Church do to help people in this situation?
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–Priests and deacons need to look for signs of adultery, abuse, mental illness and addictions when people come for counseling. A number of them missed huge red flags in our case.
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–Folks with long, loving marriages could be humbly thankful, rather than prideful, almost shaming other people who you assume “give up so easily.” You might be surprised how much it hurts the widowed and abandoned to hear bragging about how long you have been married.
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–Create safe places where your friends can share confidences about adultery. There is a lot of victim-blaming. Although forgiveness is a good goal, pressuring people to offer it up immediately allows adulterers to avoid the natural immediate consequences of their sin, and it doesn’t help real healing; and it burdens the victim more than it heals the situation.
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–If you have any influence at all in media, Catholic or otherwise, please (and I beg you from the deepest depths of my broken heart) never ever again publish anything akin to “How to Affair-Proof your Marriage.” In reality, even the very best most faithful and loving person cannot remove from their spouse the free will that God gave them. You cannot control if your spouse breaks their vows. Only they control that. Articles like these imply that we have control that we simply don’t have. I know that is frightening, and I’m sorry for that, but it’s true.
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–When people show you repeatedly who they are, believe them. The biggest long term mistake I made was believing if he fully understood how much he hurt me, then he would stop. We often think if people have the right data, they will make the right decisions. I wrote him letter after letter after letter, begging him to treat me with a baseline level of decency that he would not violate, and he simply refused.
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So I gave my whole heart to a man who abused me, lied, cheated and manipulated me, and then he died and left me to finish raising our children.
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Did I despair? Am I mad at God and resent the years I gave? No. God walked with me and guided me and helped me heal, and I have chosen to live the best life I can. In the depths, I felt great reassurance that God would bless my faithfulness. I remember saying “I wonder if God will restore my marriage or I will live as a contented single or if I will find love again.” Oddly enough, I actually received all three things (with the caveat that my “restored” marriage was lived without all the details I later learned, so it was not properly informed).
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How could I ever trust again? I decided that a willingness to trust was not something I would let my abusive husband take from me.
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For the suffering, please know that God hasn’t abandoned you, but ask Him His will and try to not be afraid of His answer. He might tell you to flee.
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Protect yourself. Protect your children. I know the horror of realizing the one you trusted the very most is your greatest danger. Be strong even when you live awful moments when people blame you. Know that what you lived scares them, because they want to feel immune from it, and distancing themselves from you helps that process. Know your Father in Heaven treasures you and you can still be a good Catholic despite life not turning out as you had hoped.

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ADMIN NOTE: Here are some resources that might be helpful to you if you think you may be in an abusive marriage.  Not all abuse is physical. Please do not assume it’s “not really abuse” if it’s not physical.
When I Call For Help: A Pastoral Response To Domestic Violence Against Women. An overview from the USCCB on the Church’s teaching about abuse within marriage, with some resources for what to do next.

What is domestic violence?

Catholic role models who escaped abusive marriages: Rose Hawthorne, founder of the hospice movement; Catherine Doherty, founder of Madonna House; St. Margaret of Cortona.

“Has he really changed?” (source unknown)

Image at top by Crosa via Flickr (Creative Commons)

 

Couch to 5K lives up to the hype

Here’s an entire post about the Couch to 5K running training program. You’ve been warned! If you don’t want to read the whole thing, here’s the short version:

I was just about ready to lie down and die, but now I feel much better, physically, mentally, and emotionally, and you can, too.

How it works: We downloaded the free app onto our phones. You go out three times a week, and it tells you exactly what to do, on the screen and out loud. Like: “Begin warm-up! Walk for five minutes.” “*BONG!*Start running now!” “You are half way!” “*BONG!*Start walking now.” And so on. It begins and ends with a five-minute walk, and alternates walking and running for varying lengths of time, increasing the total running time week by week. By the time you get through the whole program, you can run five kilometers, which is just over three miles.

You can upgrade the app to play music, keep track of calories, and other stuff, but the free version is fine.

Why we started: As with the beginning of so many great things, I was sitting on the bed crying because I’m disgusting and nothing will ever change and it’s just all so horrible. So my husband goes, “Let’s do that Couch to 5K thing.” And I sniffled, “Okay,” because it sounded better than sitting on the bed crying. I probably would have agreed to go away to Organic Rollercoaster Engineer school at that point.

We both used to run many, many years ago, but now we are both 42.  I have done various kinds of workouts over the years, but it’s been harder and harder to do anything consistently. We were both feeling very much like it was the beginning of the end, and like every aspect of our lives would just get harder and cruddier and more pathetic, steadily and inexorably, until we were dead. So, this was our way to fight back and see if we could do something else, instead.

In the beginning, I was terrified. I was so sure that I was going to embarrass myself, let my husband down, and just be pathetic and gross in some way, and end up feeling even worse because I had failed one more thing. This is not commensurate with reality. I’m actually fairly accomplished in a lot of different areas, and have done all kinds of difficult and frightening things, and am surrounded by supportive, appreciative people. But my stupid rat brain was pretty persuasive about me being a repulsive loser blob.

How it’s going:  It’s going great! It has been hard every week; it has gotten easier every week. Every week, we’ve been very conscious of getting stronger, which is incredibly encouraging and motivating.

We repeated a few days when we felt like we just barely got through them. One week, we peeked ahead and freaked out at how hard the next week looked, so we repeated the same week until we got a little stronger and more confident.

And that is fine. We intend to run a 5K eventually, but we’re not in a huge rush. As long as we don’t lose ground, it’s fine.

So now, six weeks later, we’re starting week four, which is a 31-minute workout. It’s a brisk five-minute warmup walk, then jog for three minutes, walk for ninety seconds, jog for five minutes, walk for 2.5 minutes, jog three minutes, walk ninety seconds, and jog five minutes, and then walk another five minutes to cool down. We talk and laugh while we jog.

There is no way I could have done this a month ago. Nooooooo way. I would have thrown up and collapsed and spent the rest of the day laughing at that that alien species of people who waste their lives moving their limbs around like idiots, rather than enjoying life like I was *sob*.

But I’ve gotten stronger, my stamina is much better, and most of all, I have more confidence. I woke up this morning feeling awful, with a sinus headache, a stuffy nose, and a heavy, congested chest. But rather than looking for a reason to skip, I decided that I would at least try and see what I could do. Nobody pushed me into it; I just decided on my own to try.

This . . . is kind of a big deal for me. I find that I’m spending less time looking for excuses not to do things, and more time looking for reasons to make things possible, or at least to give it a shot. Not just running, but all kinds of things. All kinds of things just seem more possible. I feel more capable. I’m looking forward to the future.

This is kind of a big deal for me.

Physical changes: I don’t own a scale, so I’m not sure if I’m losing weight. When I’m getting regular exercise, I find it much easier to eat reasonably, both in what and how much I eat. I’m focusing on just eating when I’m hungry no more than five times a day, stopping when I’m no longer hungry, and trying to get plants and protein and avoid sugar; so I know I’m healthier than I was six weeks ago. My days are less centered around hunting and gathering. The gin, however, stays in the picture.

I feel a lot less shame about my body. Even when I look in the mirror and see a body I’m not happy with, I see it as a working body, a trying body, and not the body of a loser. It’s not that fat people are losers, or that women who look like they’ve borne children are losers. But my body was, objectively, the body of someone who had given up. I had stopped trying to feel better, and that was no good, no matter how I looked to outsiders.

I’m definitely getting more toned. My belly is a little flatter, my hips are less blobby, and my legs and arms have more definition. I’m still fat. I will probably always be fat. This does not seem terrible to me (or to my husband, which helps a lot!).

And I’m sleeping better.
And I have more energy during the day.
I can be active longer without strain, and I can stay awake and alert for longer in the day.
And I’m setting a good example for the kids, who are thinking of doing the program themselves when school lets out.
Any my back doesn’t hurt all the time.
I think maybe my skin is clearer?
My mood is better, especially on running days.
And my posture is better. It’s easier, and it feels more natural, to sit up straight.
I’m looking forward to the summer, thinking about hiking and swimming and running around with the kids, rather than dreading feeling guilty about wasting the warm weather but feeling so draaaaaaained all the time.

I no longer look at running as some kind of alien, unreachable thing that people who are very, very different from me do. The program is really well designed, not pushing too hard or too fast, so you not only get your body in shape, but you gradually come around mentally, too, and start to think of running differently. I really admire the way it’s set up, with a good understanding of human psychology.

Things that help: We drive a little distance and then run in a secluded country road, where there is almost no traffic and it’s mostly level. This pic is from April 5. There’s less snow today!

We use the treadmill when the weather makes outdoor running actually dangerous (like when the road is covered with a sheet of wet ice), but the treadmill adds a whole level of difficulty and unpleasantness. Fresh air, room to move, and something to look at make a huge difference.

It would be harder to stick with this on my own. My husband and I encourage and motivate each other, and keep each other on track. Talking and laughing while we run also makes the time go by so much faster.

Music and distractions like Facebook help a ton on the treadmill. I prefer talking to my husband and listening to the birds and streams when we’re outside, but it helps a lot to have a song in my head, to keep to the beat.

General running tips that I remember from long ago. Correct me if I’m wrong about these!: keep your movements as smooth and gliding as possible; use your whole body, rather than just trotting with your legs; roll from heel to the ball of your foot when you step; try to extend each stride, rather than running faster; tip your chin up to keep your chest up and shoulders back, so you can get more air in your lungs; keep your hands low and your fingers and arms loose, rather than tightening them up around your chest like a fricking dinosaur; breathe in through your nose and out through your pursed lips, to keep the oxygen in your body as long as possible. Don’t forget to stretch before and after. Drink water!

My friends, I was circling the drain, but I’m fighting back! If I can do it, you can, too. (It doesn’t have to be Couch to 5K. It could be any firm decision to get moving and keep it up indefinitely.) I’m not special. I’m not radically reorganizing my life. I’m just ready to stop feeling terrible about everything all the time.

 

What’s for supper? Vol, 77: Fish tacos are real, man.

In which we have an awful lot of cake for the home stretch of Lent.

SATURDAY
Grilled ham and pepper jack cheese sandwiches, roast asparagus with butter and lemon

I’m trying to wean the family off expecting some kind of potato-based side dish with every meal. That’s one Saturday under our belts. No one has died of chip deficiency, yet.

***

SUNDAY
Just pretty much all the food in the world

Sunday, we had two confirmations

and a birthday

The confirmandi requested red velvet cake with cream cheese frosting and tiramisu, respectively, and the birthday girl asked for ice cream sodas for her special dessert.
I like this picture because you can see everyone spring into action when I put the food out:


Damien made the tiramisu with this excellent recipe the night before, and added chocolate shavings right before serving. This time, I bought him ladyfingers fresh from the bakery, and guess what? They sop up a lot more rum than stale, pre-packaged ladyfingers. The party got pretty hot for a while there.

The red velvet cake was from a box. Actually, because I don’t know my colors yet, it turned out to be one box of red velvet cake and one box of yellow cake; so I swirled them together and attempted to pass it off as a flame pattern for the descent of the Holy Spirit or something.

I used this basic recipe for cream cheese frosting.

So we had cake and fruit salad and fruit punch and cookies and cheese and crackers at the reception after the confirmation, then went home and had pizzas, veggies and hummus, cake with strawberries and cream cheese frosting and tiramisu for lunch, and then for dinner, cheeseburgers and chips, and ice cream sodas for dessert.

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MONDAY
Fish tacos, corn chips

For reasons I don’t fully understand, several of the children felt unwell on Monday and stayed home from school. Something about their stomachs not feeling great.

They recovered in time for dinner.

I’ve heard a lot of grousing about how there is no such thing as fish tacos, or fish tacos aren’t a thing. But (a) they are delicious and (b) here is a picture, so I guess we’ll keep eating them.

Just regular old cheapo fish sticks, with nice, crunchy shredded cabbage, sliced avocados, salsa, cilantro, sour cream, and a personal lime on a tortilla. Best imaginary meal ever.

***

TUESDAY
Gochujang bulgoki, white rice, nori

Normally, I prep this dish the night before, so it can marinate overnight. But I forgot, and made it in the morning, and it was still great by evening. I also grated the carrots, since I didn’t feel like cutting matchsticks, and that was great, too. I sliced a hunk of pork thin and mixed it up with the carrots and a couple of sliced onions, along with a triple recipe of this sauce:

5 Tbs gochujang
2 Tbs honey
2 tsp sugar
2 Tbs soy sauce
5 cloves minced garlic

So then you let it marinate as long as you can, and then fry it up in a little oil while the rice is cooking.
It’s a wonderful meal, very warming and peppy. You can, no, you must use the nori (or Romaine lettuce) to scoop up little bundles of meat and rice for gobbling purposes.

(This is an old picture. We ate zero string beans.)

That reminds me, time to order some more gochujang. It’s very handy to have around. Try it with tuna instead of mayo. Ha cha cha!

***

WEDNESDAY
Quesadillas, raw veggies

I think this was the day we suddenly remembered we hadn’t brought in a school treat for the aforementioned birthday kid. Her teacher requests treats of fruit or veggies, and that’s fine, that’s fine, it’s not communist or anything. We subverted it by making these alarming little disembodied apple grins with peanut butter and mini marshmallows.

They were well-received.

***

THURSDAY
Pepperoncini beef sandwiches, potato puffs, salad, German chocolate cake

Another birthday! My oldest requested this wonderfully easy meal:  Throw a chuck roast in a slow cooker with a jar of pepperoncini with the tops cut off and the juice, and off you go.

At 11 a.m., I suddenly remembered to pull the meat out of the freezer. So this situation, along with the risotto situation, is where the Instant Pot really shines: In less than two hours, a rock-hard roast was cooked all the way through. It actually finished cooking too soon, so I kept it on “keep warm” for several hours, and ended up overcooking it. Oops. Still yummy.

We sliced it up and served it on rolls with pepper jack cheese and horseradish sauce.

I’m counting on your Friday meat deprivation to make this horrible cell phone picture look good.

Birthday girl also had her heart set on a German chocolate cake. Know why it’s called that? Because the guy who invented it was named “German.” Now you know something! This cake is a tremendous pain in the neck, but so good. We went with this recipe from food.com. The cake was good, but I had to fight the urge to just sort of swim around in that coconut pecan frosting.

Here’s the birthday girl getting some help with her birthday candles:

Sigh, oldest and youngest, 19 and 2. SIGH SIGH SIGH. I’m fine. We’re all fine.

***

FRIDAY
French toast casserole, mangoes

This is where I get back at the kids for leaving the bread bags open all week, so the bread gets all stale and crushed. It’s not really very good revenge, because it’s delicious.

***
OKAY, we have our seder on Holy Saturday, so all next week is when the schmaltz hits the road. Stay tuned. . .  if you dare. 

We can’t just decide to stop being afraid, but we can manage it

Most of us realise we’re not supposed to live in a state of constant fear. It isn’t any fun, for one thing; and we can see it leads us to make bad decisions. Jesus came right out and told us, “Be not afraid!”

How, though? Much as we’d like to, we can’t just decide to stop being afraid.

Read the rest of my latest for The Catholic Weekly.