Tag: reviews

Friday Night Mandatory Lent Film Party, 2022: FIDDLER ON THE ROOF and THE SCARLET AND THE BLACK

I forgot to write up this year’s Mandatory Lent Film Party plans! Thanks to a few readers for reminding me.

On Fridays in Lent,  our family watches some edifying, well-made films, with at least a loosely spiritual theme, preferably one that we probably wouldn’t otherwise get around to seeing.

In past years, I’ve done short reviews for the movies we watched. My past lists are here (2021) and here (2020), and you can find the individual movie reviews under the tag Lent Film Party. I will also link them separately at the end of this post. 

Here’s our list of possibilities for this year:

SAINT PHILIP NERI: I PREFER HEAVEN 

THE SECRET OF KELLS

OF GODS AND MEN

TREE OF LIFE

THE WAY 

SILENCE 

THE CHOSEN

THE YOUNG MESSIAH

MOLOKAI

THE JEWELER’S SHOP

THE SCARLET AND THE BLACK

THE PASSION OF JOAN OF ARC

A HIDDEN LIFE

KEYS TO THE KINGDOM

We’ve already watched three movies this Lent: Fiddler on the Roof, The Scarlet and the Black, and The Secret of Kells. I’ll do quickie reviews for the first two here, but I want to write up The Secret of Kells separately. 

FIDDLER ON THE ROOF (1971)

100% stands up. I’ve seen this movie countless times, and it just gets better. We ended up watching it over two nights, because it’s three hours long (it has an intermission, so you can split it up easily). 

This show is a masterclass in how to sustain a metaphor without wielding it like a club.  Tevye openly tells the audience right from the beginning that “every one of us is a fiddler on the roof, trying to scratch out a pleasant, simple tune without breaking our necks” — and then he proceeds to work out what that means himself, throughout the rest of the movie. At the end, he invites the fiddler (sans roof), with a nod of his head, to come along with them to whatever’s next, and as he trudges forward with his load, he follows the music. So you see that his story is not over. Oh, it’s so good. Every element is perfect, the songs, the casting, the choreography, the dialogue, the cinematography, the pacing. 

It’s the story of a Jewish family in a tiny shtetl in Russia at the turn of the century, trying to maintain their identity despite cultural pressure from a swiftly changing world, and also from overt attacks in the form of pogroms. This movie shows more or less the story of my family, on both my parents’ sides. But it will feel personal to other viewers, as well, to see the Russians suddenly and senselessly descending on their neighbors. Different era, similar pointless horror and betrayal. 

Early in the movie, when Tevye has agreed to marry his oldest daughter to the butcher, they go to a tavern together and drink “to life,” and their jubilant toast is joined by a crowd of Russian soldiers. Normally the two groups keep to themselves, but not tonight. The choreography here illustrates so much tension and menace and emotion. Is it an invitation, or a threat? (Which, by the way, is the question Tevye has to ask himself throughout the whole story.)

Tevye is cautious but doesn’t want to be cowardly or cold, so he accepts the challenging invitation to dance in the Russian style, and as he’s caught up in it he shouts, “I like it!” But he almost immediately learns that good will is not enough. The next scene that shows dancing, at his daughter’s wedding, starts out with such jubilation, and ends in ruin, shattering devastation. And there is nothing to do but, as Tevye roars out into the darkness, “Clean up.”

I don’t really know how it hit the kids, although I definitely heard some weeping from the couch. I was glad they saw how Tevye speaks so naturally and constantly to God, and I was glad they saw how parents struggle and suffer while trying to figure out the balance between accepting changes they don’t like or understand because they love their kids and can’t really control them anyway, and holding the line for what’s really important. It’s not as easy as it looks! When Tevye is trying to work out whether or not he can see his way to making sense of his third daughter’s relationship, he says with a crack in his voice, “If I try to bend that far, I’ll break,” and I think even a teenage daughter who thinks her overbearing parents are unreasonable ogres will see that this man is really trying, and really suffering. (I definitely did, as a teenage daughter of a sometimes ogreish father.)

The kids were resistant to watching this movie because they remember it as a huge downer, but it truly isn’t. It doesn’t shy away from tragedy, but it’s also extremely funny, and tender, and sweet, and it ends, improbably, with hope. My Lenten wish for you is that you watch this movie.

We rented it for $3.99 on Amazon prime. It’s available to rent or buy on many platforms. Worth owning and rewatching. 

The second movie we watched for Lent was: 

THE SCARLET AND THE BLACK (1983)

Currently available to stream free on a few platforms and for rent on several more.

Synopsis: The true story of Monsignor Hugh O’Flaherty, who uses clever ruses, trickery, and brazen courage to organize an effort that hid and saved the lives of thousands of Jews and escaped POWs in Nazi-occupied Rome. 

Here’s a trailer:

Terrible trailer that kind of does justice to the movie, which we all found underwhelming. At 2 hours and 23 minutes, it was made for TV, and it does not translate well into a single night of viewing. There are many extraneous scenes of people talking vehemently to each other across a desk or on the phone. The repetition may have been necessary to keep the TV viewer up to speed across several episodes, but it turns the movie into a bit of a slog. 

For a movie that takes place partially inside the Vatican with a monsignor for a hero, I found it weirdly secularized. The priests who are martyred die explicitly for the people, which sounds good, but I dunno, you’d think they’d mention something vaguely spiritual while facing a death squad! I have only seen the movie once, but no portrayal or prayer or faith in God stands out, and they all seem to be relying on sweaty masculine vigor and cunning, rather than ever on grace. I understand making a religious story accessible to a general audience, but this was a pretty egregious case of Jesusectomy, except for literally the last five minutes and the little written epilogue that appears on the screen.

Tell me if I’m being unfair. It’s not that I expected it to be one kind of movie, and was disappointed that it was a different kind. It was that the final scene was extremely powerful … and completely unearned by the previous two hours. I’d pay good money for a remake that starts with what happens at the end, and then spends the movie explaining what led up to that. Instead, it was a dated, somewhat plodding adventure movie with priests, with a tacked-on religious finale that appears out of nowhere. Tell me if I’m being unfair. 

It was a pretty good historical antidote to the myth that the Church just sat on its hands and made nice with the Nazis (or even that the pope was an antisemite — a view which even the author of Hitler’s Pope has recanted); but it still soft balled what actually happened. It portrayed Pius XII as an overly cautious political player who was mainly concerned with staying safely neutral and not making things worse, but had a thing or two to learn from this bold monsignor, who wasn’t afraid to get his hands dirty. In fact, the Vatican saved tens of thousands of Jews or more through numerous secret means. Could and should they have done more, or done things differently? I don’t know. The facts are still being sorted through and analyzed. One thing I tell my kids often is that, if someone tells you history is simple and straightforward, they’re either stupid or lying. 

I guess I give the movie a B- overall. It wasn’t exciting enough to be a wartime adventure movie (there was only one attempted stabbing in a shadowy Vatican hallway, followed by a punching and a shooting! There should have been one every twenty minutes!), but it didn’t have enough spiritual or even interior content to justify the ending. 

So the next week, I chose something completely different: The Secret of Kells, which I hadn’t seen before. And I’ll review that next! 

Here’s the direct links to previous Lent Film Party Reviews from last year:

Fatima

The Song of Bernadette

Ushpizin

Calvary (This one is a podcast and it’s currently only open to Patreon patrons)

And I guess that’s all we got to last year, although I feel like I’m forgetting something. 

From the year before:

I Confess

The Robe

The Trouble With Angels

Babette’s Feast

Lilies of the Field

Bonus review:

The Passion of the Christ

 

 

 

Just how much of a menace is TURNING RED?

In my innocence, I sat down to watch Turning Red with my kids this weekend. I had no idea that, while we watched, my fellow moms were tapping out warnings about the lurid, perverse, and downright SEXIFIED themes and images Disney Pixar would foist on an unsuspecting audience. 

I read the reviews after the movie, and I regret to inform you that everyone is nuts.

So even though I thought Turning Red was a fairly flawed movie, I’m going to review it because some of the reviews out there are unusually whackadoo. (Caveat: I only watched the movie once, so maybe I got some details wrong.) This review will include spoilers. I watched it with girls ages 7, 10, 13, 14, 16, and 20 and my son, 18, and my husband, and we all liked it, but had a lot to talk about afterwards. And I had one big complaint.

It’s a coming of age movie. It’s about a group of girls hitting puberty, noticing boys, starting to realize their parents don’t know everything, and figuring out what it means to grow up; and it’s about her mother dealing with all of these things. The target audience is not little kids. It won’t hurt them to watch it, but it wasn’t made for them. 

Here’s the trailer:

 

The plot (again, spoilers): Mei and her loving but overbearing mother are caretakers for an ancestral temple. Suddenly, Mei suffers an abrupt transformation: Strong emotions turns her into a giant red panda. It turns out the gods bestowed the power to become a savage animal on one of her ancestors so she could defend her family, but subsequent women in her family have gone through a ritual where they fight down the inner animal and contain it in a talisman. Mei discovers she can control it by thinking calm thoughts about the love of her friends, but she agrees to do the ritual. Her mother calls the family but oh no! The ritual is on the same day as the concert she and her friends want to go to. Mei defies her parents and decides to trust her own powers to not turn into a red panda. Mei’s mom is so upset that she re-pandafies herself humongously and goes on a destructive but hilarious rampage, and can only be stopped when all the aunts also become pandas. They all then undergo the ritual again, but Mei decides not to go through with it, choosing instead to remain a person who is sometimes a panda. At the end, she uses this power to promote the temple where she works with her mom. 

It was entertaining throughout, and the characters were appealing and had a little more depth and melancholy than you often see in children’s animated movies. The girls’ silliness and sorrows were presented with a good combination of comedy and compassion, so you could laugh with recognition at how ridiculous their problems are, but also feel deeply how deeply they felt them. The funny parts were really funny, and Mei and her friends came across as actual middle school weirdos, not with slick, pre-packaged quirks, but the kind of weirdness that makes them a little obnoxious and stupid sometimes, as well as endearing and unpredictable. Toward the end, Mei meets her mother as a girl, and realizes that she had the same doomed yearning to please her own mother, so, yeah, I cried. 

I liked that it was really, truly about girls. Not an adventure story that they plugged a girl into; not a girl showing what she’s made of by cutting off her hair and kicking ass. Just girls acting like girls, and being good friends to each other. I liked that her friends loved and supported her when they thought she was being awesome and when they thought she was being a goody-goody. I didn’t like that they encouraged her to sneak around her parents, but it was realistic. The vibe was more Derry Girls than Girls Gone Wild.

I liked the dad. At first they played him as the goofy, ineffectual lesser partner, but then he sits down with his daughter and kindly teaches her that strong emotions are part of her, and that stuffing them into an amulet is not necessarily the best way to deal with them. This is pretty good advice, and it was good to see a quiet but wise dad with emotional intelligence, who had a good relationship with his daughter, and respects his wife but is maybe a little sad about the past. The parents clearly have interior lives, which you don’t often see in kid’s movies.

The reviewers complaining about hypersexualized scenes were disturbingly off the mark. The scene where Mei is taunting her mother and shaking her butt happens because her mother is literally a raging monster and has to be lured into the magic circle. The scenes where the girls say things like “now we’re women” or where they say they’re going to go in girls and come out women are played with a wink. This is clearly what the girls think, and it’s clearly untrue. The scene where Mei is under the bed sweating, and one reviewer said it showed her having her first orgasm? To those who are defiled, nothing is pure. These are just kids hitting puberty and noticing sexy thoughts in a very typical, slightly ridiculous way. My teen girls totally realized they were being teased, and they thought it was funny.

You moms who think it’s sick and perverse and an emergency and heartbreaking that Disney would put puberty in a cartoon, YOU ARE GOING TO TURN UP IN SOMEONE’S CARTOON SOMEDAY. And you’re not going to like how they draw you. 

It mentions Mei’s period, several times. It’s not gross or explicit; it just talks about it, because she’s 13. It deals with it in a way that is extremely familiar to girls and women; i.e.; it’s uncomfortable to talk about, but it happens anyway, and nobody asked for it, and mom tries to help and makes it worse, and ugh, but oh well, period. This is really not hair-on-fire stuff. It’s actually a gift for you, if you’ve had a hard time trying to get yourself to introduce the topic to your kids. This movie may make it a bit easier. (For the people who think boys shouldn’t know about periods: You’re making the world worse.)

It has some weird ritualistic magicalistic scenes. It’s not terribly scary except for some glowing eyes and bared teeth. If you were planning to show your kids a movie about a girl turning into a red panda and then you’re shocked that there’s magic, I don’t know what to tell you. 

So, there was a lot to like about the movie. It’s very much about the things we do because of anxiety, and how to do better, and about not trying to be someone you’re not, but learning to work with who you are, and it’s about (or at least wants to be about) whether we just love each other, or if we have to earn each other’s love.  It does show pretty egregious defiance without a lot of comeuppance, but a lot of shit went down over the course of the movie, and these are clearly people who are invested in having a good relationship with each other, so I feel pretty confident this family will work it out. This isn’t a “mommy knows best” movie, but it’s not a “kids know best” movie, either; it’s a “kids are their own people, and that’s how they learn” movie. 

And it was yet another therapy movie. Which are fine as far as they go, but which I hope we can start getting past as a society soon, because writers are learning that, if you lean heavily enough on themes of working through family trauma, people will not notice giant gaping plot holes. 

But I noticed. 

Look, I’m sorry this is so long, but this is driving me crazy. And it’s something Old Good Pixar never would have put up with. 

The entire plot hinges on Mei’s choice: Is she going to suppress her panda, or is she going to “keep it?”  Is she going to go through the ritual to contain her explosive emotional power in a piece of jewelry like most of her ancestors, or will she be her own person? 

But they never supply a real reason why it’s a dilemma. It takes Mei a few days to get used to occasionally poofing into a red panda, but apparently all she has to do is imagine being with her friends, and that calms her down enough so she can control it almost entirely. She thinks people in school will shun her, but in fact the other girls think she’s adorable (in a funny scene where their eyes become huge and sparkly). It not only makes her popular, she uses her power to quickly raise almost $800. So not only is there no real peril in this alleged dilemma, but she gets immediately rewarded in several ways for choosing one side, and that turns out to be the right choice for her, and her ancestor smiles at her. It’s like the opposite of Russian roulette: none of the chambers are loaded.

This is the very same shortcut they took in the movie Luca, which was another charming, beguiling movie that set up a conflict and then didn’t quite take the trouble to work through its implications. In Luca, sea monsters are hated and feared and reviled; and humans are viewed the same way by sea monsters. But when Luca transforms, it takes him about eleven seconds to realize that nobody is actually bad or evil or dangerous, and everyone is actually fine and cool and neat. And there is never any explanation for why Luca is able to reconcile himself to this idea so quickly, and no one else, in the history of ever, has been able to see the truth, but has always clung to their prejudices for no reason at all.

Both movies take for granted that the viewer is already thinking: People in the past didn’t understand things; but people nowadays do understand things. Okay? Okay. So now we do the plot. 

This is lazy, lazy, lazy. The broad themes of both movies were that people (in Luca, it was some people; in Turning Red, it was all people, or all women, or maybe all women in this family? This, too, is sloppy) have some kind of weird, untamed, messy side to them, and that’s not necessarily a bad thing. But they skip over explaining to the audience why anyone would think it is a bad thing. It’s like going to a bakery where they offer two kinds of donuts, and there’s a big struggle, and in the end . . . you get donuts. Nothing wrong with donuts, but it’s not exactly a good story. 

You may say that, in Turning Red, this is deliberate, because both choices (to keep the panda, or not) are valid. Mei’s father clearly kinda liked his wife’s wild side; and Mei told her mom it was okay to contain her panda again, because that’s what she wanted to do. Both choices are presented as okay, so that’s why there’s no clear right or wrong choice, and that’s why they didn’t present it as a perilous decision.

But this theory doesn’t hold up, because Mei’s grandmother makes a point of telling Mei that the more she lets her panda out, the harder it will be to contain during the ritual. I may be remembering wrong, but I think she even said that it can only be done once, and must be done perfectly. But as it turns out, if there is an emergency, you can just go ahead and smash your talisman and let your panda out to fight for a while, and then draw another circle and do another ritual and calmly step back through the mystical mirror and – schloop! – your panda just goes back where she belongs, no harm, no foul. So in fact, the choice that all the women made was meaningless, because you can apparently go back on it at any time. 

And in fact, you cannot even argue that both choices are valid, because Mei’s mom, as a red panda, completely demolished the Sky Dome. It’s never explained whether she will be sent a bill, or what. I know this is a commonly excused plot hole in superhero movies, but the movie explicitly asked us to consider whether or not Mei ought to allow herself to become a giant monstrous creature. I feel like “will she sometimes wreck half the city?” should be part of the conversation. (Insert “now who’s turning red, communism/captitalism” joke here; I’m too tired.)
EDIT: A few folks have pointed out that, in fact, Mei and her mom are shown raising money to rebuild the Sky Dome at the end, so I just whiffed this part. Sorry! 

I have one other complaint, and that is how it looked.  I believe they were going for a style that would appeal to the kids who were 13 in the year 2002, and that makes sense. But in practice, it came across as Dreamworks-trashy.

Bottom line: Not a must-see, by any means, but watchable, and will probably be important to some people for emotional reasons. It’s an interesting movie, and no doubt will influence others. I reviewed it mainly to counteract all the bananas reviews that were out there. For my money, The Little Mermaid has a far more insidious message for little girls than this movie, so everyone needs to be cool. 

Hadestown review: Original Broadway cast vs. touring cast!

Last weekend, we were lucky enough to see Anaïs Mitchell’s Hadestown for the second time — the first time for my husband and my oldest daughter and son (for whom the trip was a birthday present), and the second time for me and my third oldest daughter. We saw it in the summer of 2019 on Broadway and I gave it a short review here. (If you’re not familiar with the show, you might want to click through there first, which actually discusses the plot and themes.)

This review will contain spoilers, but the whole thing of Hadestown is that we already know how the story turns out. It’s many thousands of years old, for one thing; and also, this is what humans do: We enter into stories that we know are tragedies, thinking maybe it will turn out different this time. So there really aren’t any spoilers. 

Well, I had such a magnificent experience with the original cast that, when I was waiting for this show with the touring cast to begin, I was telling myself very sternly that it’s normal and right for a different cast to put their own mark on their roles. It’s also true that Hadestown, while a profoundly emotional work, is not emotionally manipulative, and doesn’t deliver the same experience every time anyway. So it wasn’t going to be exactly the same.

That said, I couldn’t help comparing the two casts and productions in my head as we watched, so here is what I thought.

First, we saw the original Broadway production at the Walter Kerr Theater, which is much smaller and more intimate. Here was our view of the stage in NYC in 2019:

and here was the view from our seats in Boston last weekend:

So you can see, it was going to be a different experience anyway. 

There were some minor changes to the set and the way it moved around and lit, although it was hard to put my finger on what. The main thing I noticed was that, after Orpheus turns and Eurydice disappears away into the underworld, in this production she is swallowed up by a mouth-like aperture in the back (which also served as a train platform and other set pieces), rather than sinking down via a round platform built into the center of the stage (which is how they did it in NY). This arrangement, the aperture in the back, was surprisingly much more effective, and possibly done because it was bigger theater and, if they used the floor trick, the audience might see Eurydice scooting out a trap door (as I did from the balcony when they staged it this way at Walter Kerr!). It was very clear that Orpheus was within inches of reaching fresh air and sunshine when he stopped and turned, and Eurydice was gobbled up by the dark underworld, so it worked well (which didn’t stop the teenage girl in front of me from whisper-shouting, “Wait, wha happened?” right at that shattering moment when everyone in the theater momentarily died of grief. oh well!).

So: Original Broadway cast vs. touring cast! 

The original Hermes was André De Shields; the touring Hermes was Levi Kreis. Ahem. Partly due to my very poor eyesight, my face blindness, and just my general confusion as I encounter life, I was fairly sure they had switched actors halfway through the production, and I couldn’t wait to talk about how weird it was that they did it without saying anything about it. When nobody wanted to talk about it, I gradually surmised that it was actually Levi Kreis all the way through; he had simply taken his hat off. It’s a trial, being me. But still, that will tell you something about this actor. He was fine, but not especially memorable, and did not do much to convey that he had been around for millennia and had seen some stuff (but could still be moved). He was just sort of a ringmaster. 

Orpheus: Reeve Carney is the original. I preferred the new guy, Nicholas Barasch, but I could go either way with this role. Barasch’s voice was bigger and more sturdy and he came across as a little less weird, but still sufficiently lost and earnest, and sufficiently otherworldly. I think Carney did more with his body to convey who he was, and Barasch did more with his voice. Both very affecting. He made me cry (not that I’m made of stone).

Hades is Patrick Page in the original cast,  Kevyn Morrow for touring. This is the only one that I felt really just couldn’t possibly be a fair comparison. Patrick Page was just preternaturally . . . Hadeslike. His voice penetrates in a way that most human voices don’t. Morrow had a thundering voice and a commanding, sinister, predatory presence, and when he heard Orpheus’ song and it reached him, and when he reconciled with Persephone, you believed it. The lyrics were a little indistinct sometimes, which is a shame. But in any other universe, without the comparison, he would have brought the house down. Really, no complaints. 

The original Persephone Amber Gray; the touring, Kimberly Marable. This is the only touring performance I thought was lacking. Marable just didn’t make much of an impression on me, and she really must! She’s Our Lady of the Underground! It is a very difficult, strange role, no mistake. But Marable’s Persephone came across mainly as frustrated and vulgar, without much depth. Again, maybe it’s just unfair to have to follow Amber Gray, whose Persephone is so many-layered and delicately demented. Amber Gray defied gravity when she danced; Marable was merely very energetic. However, the critic in my head mostly shut up about halfway through, and by the time the story shifted to the relationship between Hades and Persephone, I was totally with them. It’s a good story. 

The original Eurydice was Eva Noblezada, and the touring one is Morgan Siobhan Green. This was a clear improvement. Noblezada’s voice and acting struck me as understudy quality, and not on the same par with the rest of that cast. Green, though, was stellar. Her voice was piercing, and it and her body language added an awkward and frantic tone that helped round out her character a bit, making her more than just a drama girl. 

The Fates were scary and great. I’m afraid I didn’t notice much difference between the two casts here. They’re malevolent and otherworldly and funny and mean, and their harmonies were just impeccable. Maybe the original cast were slightly more skilled dancers, but I don’t know. 

Let’s talk about Eurydice! Orpheus is . . . poetry, basically, right? He’s the thing that makes you weep, rather than the thing that brings you bread and a roof over your head. But people need him desperately, because when they go without him and his songs, they end up, you know, dead, and/or stomping around in a circle wearing dirty overalls and building a wall for no reason. (My kids thought they pushed the “let’s unionize, everybody!” aspect of this production a little too hard, and said that “If It’s True” was basically a scene from Newsies, but I thought it was easy enough to take or leave, and you could certainly read it as being just about humanity, and not necessarily political).  

Anyway, I was struck this time around by how strange it is that Orpheus is the one who’s put to the test at the end, rather than Eurydice. She is, after all, the reason they’re in this pickle. She signs away her soul just for a mouthful of food; so why isn’t she the one being tested at the end, to win their escape? But of course the reason she was lost was that she called and called on Orpheus, and he didn’t hear her, because he was too busy writing his dang song that would save the world. Pff, poets. Players. (But . . . he wasn’t just imagining it! He really could write such a song! And it really did change the world, and change the course of the story, maybe, or it might, next time, come winter . . . )

Anyway, as I understand it, the original score, which got taken out of the stage version, included more about Orpheus majorly overpromising things to Eurydice and then spectacularly failing to deliver, which explains their dynamic a little better. As it is, I think there’s a bit of a hole in the plot, or a bit of a hole in the character of Eurydice as written. This is my one and only quibble with the way the story is put together: That Eurydice’s actions make the least sense, and yet she’s the one whose actions get explicitly explained the most.

But, as the fates remind us, it’s easy to criticize when you have a full belly. Maybe next time, in a different frame of mind, I’ll come back to this show and her choice will make perfect sense to me. That’s the kind of show it is. 

Overall, I adored it. Damien and the kids who hadn’t seen it yet were blown away. It’s a revolutionary piece of musical theater, and I believe people will be performing it for hundreds of years. If you can possibly see it performed by either cast, do so!

A final note on the Boston Opera House, for what it’s worth: Everyone was required to wear masks, and they were requiring proof of vaccination to get in, but they were pretty lenient about what counted as proof. I somehow lost my vaccination card, so they let me show ID and let Damien vouch that I had been vaccinated along with him. (We kind of felt like anyone paying money to see an Anaïs Mitchell show is probably vaccinated.)

The Boston Opera House is just a few blocks away from Chinatown, so we grabbed a quick dinner at The Dumpling Cafe and YOU GUYS. I may drive back to Boston just to get more duck buns. DUCK BUNS. I was so sad we didn’t have time to sit there for three hours ordering everything on the menu, because it was spectacular. Definitely go there, too. 

The day Tony Soprano will not open his eyes

It’s one big memento mori, “The Sopranos.” You don’t realize it while you’re watching the series at first, because the show is so drenched in sex and food, gore and comedy, violence and pathos and banality. But death is there from the very beginning, and it’s telling you something: Just wait. It will happen to you.

The series has recently gained a whole new audience, almost 15 years after its finale on HBO. This is obviously in large part because of the recent release of “The Many Saints of Newark,” a feature film purporting to fill in some of the backstory of the lives of Tony Soprano and his kin. But the comeback is also due to something else: As the New York Times’s Willy Staley posited, younger audiences see themselves in Tony Soprano’s “combination of privilege and self-loathing,” or they see today’s America in the show’s portrayal of the ’90s era of decline and fall.

Staley says the show was prescient in a way that sheds light on our specific timeline. But I think it deals with a theme that never stopped being relevant, namely, salvation. And did I mention death?

In the very first episode, Carmela Soprano, Tony’s wife, steps into the room where Tony is getting an MRI, hoping to find the source of his inexplicable collapses. In eight lines of dialogue that provide a primer to their marriage, Tony mawkishly offers a nostalgic olive branch, and Carmela quickly escalates: “What’s different between you and me is you’re going to hell when you die!” Then Tony’s body, covered only by a hospital gown, is fed into the machine.

Carmela later retracts her furious words. But where Tony is going from Episode One on—and Carmela, too—really is the central question of the show.

It is not explicitly a religious question. The church appears mainly as a cultural and aesthetic force in the lives of the show’s characters. Sin and virtue are treated as a curiosity, and even the priests are willing to help that world view limp along unchallenged, as long as they get their manigot.

In a sense, the most Catholic parts of the show are not the explicitly Catholic parts. Whether it’s the Holy Spirit (in the guise of that numinous wind that moves throughout the series) or something more amorphous, a moral force does press on the lives of the various characters, demanding their attention.

They are all constantly presented with choices: What matters more, business and efficiency or loyalty and family? When we identify what was wrong with the past, do we reject everything about it? If we see what was good about the past, may we hope to retain any of it? Once we understand why we do things, how culpable are we, and how capable are we of change? Once we realize we are wrong, how much must we give up to make things right? Anything?

Carmela is given perhaps the starkest moral choice of any of the characters (except for maybe Paulie Walnuts, with his cataclysmic vision of the Virgin Mary at the stripper’s pole): The almost prophetic psychiatrist Dr. Krakower tells Carmela, plainly and without pity, that she must leave Tony, must take no more blood money, must be an accomplice no longer.

“One thing you can never say: that you haven’t been told,” he intones.

You could see this scene as the show leaving a small marker, bobbing on the surface of the water, reminding the viewer: Don’t forget, wrong is still wrong. We may be humanizing murderers in every episode, showing them eating their sloppy pepper sandwiches and struggling with their teenagers just like anyone else, but murder is still murder. Death is still death.

Carmela leaves Dr. Krakower’s office stricken. She huddles on the couch at home, pondering these things in her heart. And then she finds a priest, a good priest, who gives her a softer message. He tells her that she should find a way to live off only the legitimate parts of her husband’s income, and that is how she will find her way. But soon enough, despite some dramatic side journeys, she makes her way back into the same old patterns.

Carmela is almost an inverse of the Lady of Sorrows, who endures so many awful indignities: Carmela takes away no good from her anguish; she only suffers. She feeds everyone and cares for everyone, and everyone comes to her for comfort. She listens to everyone, and with her deep, hollow eyes she sees through everyone, and she always tells people the truth about themselves. But when it comes down to it, she has her price, and can be had for presents and jewelry.

Carmela’s insight also goes dim when there is something she doesn’t want to know. It has been her life’s work not to see that Tony was capable of killing people—including his own loved ones and relatives. Carmela’s brittle manicure and spraddle-legged gait betray the terrible tension of keeping so much horror in check within her.

Her dalliance with real estate is more than just a way to build a nest egg. It is her answer to Tony’s impending, inevitable death: to pile up money for herself and her children. She knows that throughout her whole life, she has been building with rotten materials. But she also knows she can make the sale if she keeps pushing hard enough. It’s not just the house she’s building as her own project to sell, it’s everything.

And this is how the show draws us in. It gives us the same choice: How will you hold all this knowledge in check? We’re going to show you so many things about what people are like. What will you do with the knowledge? How will you accommodate it?

Read the rest of my latest for America Magazine. 

Image: Tony on the Subway by Alan Turkus via Flickr (Creative Commons)

Netflix’s ‘Bridgerton’ is a feminist disaster. But it (almost) redeems itself.

If this review is a mess, I blame “Bridgerton,” the raunchy, Regency(ish)-era soap opera produced by Shonda Rhimes for Netflix. I believe I have sustained a “Bridgerton”-related brain injury while trying to mentally accommodate a world where soft porn meets Lisa Frank meets… not Jane Austen, but someone who has definitely heard of Jane Austen. Someone who doesn’t realize that Austen was already skewering the shallowness of society and has decided to skewer Austen by pointing out that society is mean to women. But with very wacky hair and clothes!

It is not just that “Bridgerton” is full of deliberate anachronisms. Anachronisms can work if the show understands the rules and knows how and why to break them, or else if the show is just so much fun you will forgive anything. But “Bridgerton” knows nothing, understands nothing and provides zero fun. It somehow turns graphic sex scenes into a slog. Its putative, clever outrageousness is just a multicolored explosion of clichés. Whether or not it’s faithful to the series of romance novels on which it’s based, I do not know; but the show we got is a mess and nothing else. At least at first. 

In the first few minutes of the show, Prudence Featherington (the daughter of one of two prominent families vying to make brilliant marriages while a mysterious, omniscient voyeur distributes brochures gossiping about high society) is mercilessly laced into a tight corset while her mother looks on approvingly.

This is the beginning of a nearly nonstop jeremiad on the callous mistreatment of women during this era. Every episode has at least one woman delivering lamentations on the subject of How Society Is Unfair To Women. I thought often of the scene in “Blazing Saddles” where several vicious cowboys beat up an old woman. In between punches to the gut, she looks straight into the camera and cries, “Have you ever seen such cruelty?” The feminism of “Bridgerton” is that subtle. 

And they are not wrong. It’s a hard world out there in “Bridgerton.” Lots of sexism, plenty of objectification. The problem is, much of that sexism and objectification comes from the writing itself. Two of the sisters complain that, in this society, artists see women purely as decorative objects, mere “human vases” to gawk at. Within minutes, we transition to their older brother, who is also trying to liberate himself from this same artificially constrictive society. He achieves his liberation by visiting an artist’s studio, where he is delighted to find not only a casual orgy, but naked models standing around in candlelight, for you to gawk at. Why the first scene is sexist and the second one is awesome, don’t ask me. 

There are too many examples of this double standard to list. The show self-righteously excoriates society for its shallow focus on outward appearances, but in the same breath indicates to the audience that certain characters are evil or foolish by making them fat, or slightly buck-toothed, or by giving them puffy hair. Ugly dudes are evil when they attack girls, but sexy dudes are just impetuous, and true love means trying to save them. 

Remember the first scene, with the tight corset? Once the girl is crushed into a tiny hourglass shape, she steps into an empire-waisted dress, which is gathered under the bust and then flows freely past the waist. And there it is. “Bridgerton” puts a merciless squeeze on the audience in all the wrong places, for no reason at all. Have you ever seen such cruelty?

The viewer shall also endure the laziest, most moronic attempt at fancy, old-timey speech you shall ever hear, shalln’t you? I barely made it through the first four episodes. I only continued because I wanted to be fair and thorough.

And darn it, that’s when the show turned a corner.

Read the rest of my review for America Magazine.

Image is a still from the trailer below:

 

What we’re watching, reading, listening to: Exploring Music, Lady Gaga, The Repair Shop, Unstable Felicity, etc.

I’ve been doing a lot more watching and listening than reading, these days. Working on it!

What are we watching?

The Repair Shop This is a BBC show, five seasons, now streaming on Netflix. A crew of British restoration experts team up to repair and restore cherished items people bring to them. You see the owners come in and give a short explanation about why the accordion or piano bench or whatever means so much to them, and then you see highlights of the various experts disassembling, problem-solving, hunting for materials, and carefully restoring the items, and then the owner comes back to the shop and sees the item made new again. 

We’ve only seen a few episodes of this, and I gather some of the episodes have spectacular discoveries and surprises; but many of them are just straight forward repair jobs.

There are two elements that make this show so gratifying. One is watching people doing what they were meant to do in life, which is something I always enjoy. The restorers clearly get so much true joy out of practicing their craft. I enjoy this aspect of it, seeing people following their vocation, even more than seeing the actual work they do; although it’s also fascinating and emotionally restorative to see shabby, broken, neglected things put to rights again. 

The second element is the “reunion” at the end, when the owner has something precious restored to them. In one episode, a woman brought in a clock made by her father, who had lost his vision. She remembered that the clock used to chime, but she couldn’t quite remember the tune. The restorers made the clock work again, and somehow reconstructed the music it played, so the woman heard the tune again for the first time in decades. These are British people, so they are not extremely effusive and sentimental about it, and you don’t get that “eeek, I’m not sure I should be watching this intense personal moment” feeling. They keep it pretty understated.

But it’s a restorative show in more ways than one, and it’s especially gratifying in late 2020 to watch  skilled people doing worthwhile things for the purpose of making other people happy. 

We’re also devouring The Mandalorian with the whole family, and The Crown for just me and Damien. Both excellent with great use of music; more on those in some other post. Oh, and. GILLIAN ANDERSON AS MARGARET THATCHER. Hot damn. If you ever wondered to yourself, “Is X Files actually a good TV show or not?” just think about what they did to Gillian Anderson for so many years, and you will have your answer. 

What am I reading?

Unstable Felicity

Like I said, I’m a terrible person and hardly read anymore. I know I can make my phone stop giving me weekly reports about how much my screen time has increased over the last week, but I feel like I deserve it. It’s never good news.

I have started Cat Hodge’s (yes, Cat Hodge of Darwin Catholic) new novella, and I love it so far. Very easy to read, light but literate, engaging, and promising, and the only reason I put it down is because I’m terrible and, as mentioned, don’t read anything. The premise is: If you described the protagonist’s life, it would sound exactly like one of those cheesy Hallmark Christmas movies. But when you’re actually living through it, it’s neither tidy nor adorable, but actually kind of Shakespearean, in a King Lear way.

Here’s the official blurb: 

Jill O’Leary’s December has all the hallmarks of a feel-good holiday special. She’s a successful Los Angeles career woman summoned home to small town Ohio to save the family business. There, she’ll have to navigate a White Elephant gift exchange, decorate the tree, and meet not one but two tall dark handsome strangers.
 
But it will take a miracle to make this Christmas merry and bright. Jill’s baggage is waiting for her at home: Regina, the demanding mother she hasn’t talked to since her father’s funeral four months ago; Reagan and Del, her sisters with their own agendas; Garrett French, a local real-estate mogul trying to snap up her family’s inn; and Heath Albany, the married ex-boyfriend who’s suspiciously eager to reconcile with her. 
 
Jill is determined to get in, fix the family finances by herself, and get back to the big city as soon as possible. But keeping her mother from turning Christmas into a tragedy proves more drama than she can handle on her own. It’s going to take her conniving sisters, the division of an empire, sudden blindness, a journey through a pitiless storm, and an unlikely hero to give this tragicomic tale a happy ending. 
 
When you cross a conventional Christmas plot with Shakespeare’s King Lear, you get Unstable Felicity.
Available in Kindle or paperback, with a cover by the talented John Herreid, of The Sinner’s Guide to Natural Family Planning With a Chainsaw fame. 
 

What are we listening to?

I recently discovered I can use iHeart Radio on our TV, which means when we go screen free from 7:00 – 9:00 (which we do only sporadically), I can play Exploring Music with Bill McGlaughlin. So I guess that’s my first recommendation. 

McGlaughlin is a composer and conductor with a public radio show that gently and engagingly helps the listener listen better. Each hour-long show has a theme, and he sits at his piano and picks out little bits of whatever recording he’s about to play for you. 

Here’s a representative excerpt from an episode on Schubert. The graphics are pretty cheesy, as it’s meant to be audio only. 

His delight in the music is very evident, and it’s contagious. If you’re looking for a painless way to get your family more connected with classical music, this is a great way. His voice is very pleasant and cozy, too. 

The other thing I’m listening to is, uh, “Sinner’s Prayer” by Lady Gaga. Lady Gaga is so annoying. She has such a wonderful voice and such terrible taste. But this song is pure stupid fun. My kid told me she had made a country album (Joanne), and it turned out to be not really that at all, but it’s . . . something. This particular song is sort of a spaghetti western love song, I guess? Anyway it’s stuck in my head.

Now it can be stuck in yours, too.

***
Okay, that’s it! What are you watching, reading, and listening to that you can recommend? 

What I’m watching, reading, and listening to: Over the Garden Wall, The Secret Sisters, and Joyce Cary

Oh, I have so much good stuff to recommend today. Here’s what I’ve been watching, reading, and listening to:

WATCHING
Over the Garden Wall (2014) 

If you’re looking for a spooky Halloween show for your whole family, this is the one. I’m still amazed it got broadcast, because it’s so weird and beautiful and thoughtful. It’s an animated miniseries of 12 short episodes (the whole thing is under two hours), and every one is gorgeous, creepy, funny, and strangely moving, with crazy, memorable music.

Two half-brothers find themselves lost in the woods on Halloween, and as they try to make their way home, they quickly become entangled in some terrifying otherworldly business. It’s loosely inspired by The Divine Comedy, but I wouldn’t push that too far. 

Here’s the first episode (11 minutes)

Some of the characters and situations are extremely creepy, so while we did let our five-year-old watch it, she has a very high tolerance for scary stuff, and many kids under the age of nine would probably find it too scary. (Here’s a specific list of creepy stuff.) There is a lot of very silly and hilarious stuff that fixes you right up when you get creeped out. No gore, graphic violence, or sex. There is a persistent melancholy tone, but all the relationships in the show get worked out very satisfactorily, and familial love is the true theme of the miniseries, and all is restored in the end. 

This show also contains one of the most realistic depictions of a goofy little boy we’ve ever seen. We’ve come to burgle your turts! Lots of quotes and songs have become part of our family culture.

Here’s a beast costume

a Wirt costume

and a Wirt and Greg cake:

The whole thing is crowded with allusions and suggestions and portents, and you can either pursue them or just enjoy them. It originally ran on Cartoon Network in 2014. It doesn’t appear to be streaming for free anywhere right now. We bought it to stream on Amazon.

***

READING
The Moonlight by Joyce Cary (1946)

It’s criminal that Joyce Cary isn’t in every list of great English language novelists. You may have seen the movie The Horse’s Mouth based on his novel of the same name, and that’s a vastly entertaining book about a dissolute old painter intoxicated by naked women and William Blake; but The Moonlight and Charley Is My Darling are deeper waters. 

Cary originally wrote The Moonlight (as in the “Moonlight Sonata” by Beethoven, and also as in . . . moonlight) because he was so incensed by Tolstoy’s novella The Kreutzer Sonata. I haven’t read Kreutzer in a long time but, although I adore Tolstoy in general, we all know he could be a little

y
i
k
e
s

about women and sex and ideal love, and I recall that Kreutzer is an extreme example of this tendency. The Moonlight deals with two generations of women living through social transformations of sexual mores, and the choices they make, the hardships they can’t escape, and what it does to their souls. That makes it sound tiresome, but it’s super dramatic, but also extraordinarily true to life, very tender and funny and sometimes shockingly, horribly familiar. 

Cary is one of those authors who understands human nature very deeply, and also loves his characters very deeply, even as they allow themselves to do stupid and monstrous things. The book would be a wonderful portrayal of the interior lives of women in any case, but the fact that the author is a man makes the book extraordinary. Love, suicide, pregnancy, art, sisterhood, beauty, sex, taxes, dead sheep: this novel has it all, and it’s so fluidly and engagingly written, and always with the element I admire most: clarity.  This is my current “pluck strangers by the sleeve and try to get them to read it” book.

I always feel like I choose the wrong excerpt and turn people off books I love, so I’ll just give you the opening page, and you see what you think.

If you’re thinking, “Oh, like Jane Austen,” you are mistaken. Maybe it’s like if someone took Jane Austen characters and gave them souls. I said what I said. 

The book is hard to find, so you’ll want to go third party seller on this one!

***


LISTENING TO
The Secret Sisters

What a find! My favorite radio station, WRSI, recently played “He’s Fine” and I had to go find out who the heck that was singing. It is two sisters from Alabama, Laura and Lydia Rogers, plying that magical sibling harmony and here to make you Feel Things. Here’s “He’s Fine,” which is currently Corrie’s favorite song:

Here’s one that really knocked my socks off: “Mississippi.” It carries such a weight of old-fashioned menace — man threatening doom on a young woman — but he gets a little backstory and interior life of his own. Men like this come from somewhere.

I can’t help it, I’m going to give you the whole lyrics. 

All my life
I ain’t never been a lucky man
Saw the back of my daddy’s hand
Lost your momma to the promised land 

In my time
I’d never had a thing that’s mine
Till they handed me a baby fine
My little girl 

There’re only two things I know
I get ugly when the whiskey flows
Wanted you to know I love you so
And I would kill before I let you go 

Taking off for Mississippi
Wearing someone else’s name
Brought you in this world and I
Can take you from it just the same 

If you leave for Mississippi
I will beat you at your game
Brought you in this world and I
Can take you from it just the same.
 
My dear one
Heard you’re whispering your plans to run
Off to marry some rich man’s son
I bet he’s never met a poor man’s gun
 
In the darkness you could not see
The drunken devil instructing me
Two bullets in a crimson sea
Now I’m certain that you’ll never be 

Taking off for Mississippi
Wearing someone else’s name
Brought you in this world and I
Can take you from it just the sameIf you leave for Mississippi
I will beat you at your game
Brought you in this world and I
Can take you from it just the same

Grief and sin
When the righteousness of you sets in
And the blood in my veins
begins to ramble on

Now I know we can
stand and judge the execution man
But we all have to make a trembling stand
before the sun

Maple tree
Can your branches carry me?
Before the war, before the wine
Before I stole what wasn’t mine
Can you bring my baby back to me?

 
Co-written by Faulkner, I guess. What a complex song, not only the lyrics but harmonically and structurally. Brilliant. This is a sequel to Iuka, which is from the young woman’s point of view, urging her lover to take the risk despite her father’s jealousy. (It doesn’t go well.)
 

I heard a clip of a concert where the sisters laughingly apologized for the fact that their lives were going so well now. They had sung a lot about betrayal and loneliness and grief, but then they got married and had babies, and now they sing happy songs, and who wants that?

I DO. Here is one that keeps going through my head: “Late Bloomer”

https://www.youtube.com/watch?v=eeWtjx4XAJk
 

It’s so unapologetically encouraging, very motherly, and I sure need that right now. 

And here’s one that was apparently in The Hunger Games, which I haven’t seen. Wonderful song: “Tomorrow Will Be Kinder”

Even their sad songs are full of comfort and promise: (to all the girls who cry)

I just love them, that’s all. 

Okay! What are you watching, reading, and listening to that you can recommend? 

***
Images: Joyce Cary from a 1950’s Penguin book cover, via Wikipedia, fair use
Screenshot from Over the Garden Wall ep. 1 and The Secret Sisters from Rattle My Bones

Movie review: Jojo Rabbit made me laugh, but not cry

“Comedy is a red rubber ball,” said Mel Brooks, “and if you throw it against a soft, funny wall, it will not come back. But if you throw it against the hard wall of ultimate reality, it will bounce back and be very lively.”

With this quote in mind, I went to see Jojo Rabbit, which has been nominated for six Oscars. It is the latest applicant to an exclusive club: Movies that laugh at Hitler.

The film’s premise is, if anything, more audacious than anything by Brooks. It follows Jojo, a sweet and manic 10-year-old German boy who is absolutely wild for the Führer. In fact, he has made an imaginary companion out of him and spends his days palling around with a goofy, benevolent Adolph, who eggs him on and encourages him through every woe. One day, Jojo and his buddy Hitler are both horrified to discover that his mother has hidden a Jewish girl in the walls of their house.

What to do? Who to trust? Who to fear? From the very first scene, the movie puts in balance two monstrously weighty forces: Life and death, good and evil, loyalty and rebellion, hope and futility. It whipsaws back and forth between slapstick and horror, comedy and tragedy. I watched, enthralled, to see where it would land.

As a Jew, I am ready and able to laugh at the darkest of jokes. That’s how you make it through the dark. Mel Brooks managed this feat handily in his lesser-known “To Be Or Not To Be,” which contains one scene that shatters me every time.

Until this scene, “To Be Or Not To Be” is pure comedy; but then the weight shifts, and for a terrible moment, everything hangs in balance. The bumbling crew of actors must smuggle Jews out of a darkened theater bristling with Nazis. In desperation, they disguise the refugees as clowns, and it’s actually working—until one poor old babushka, her wrinkled face pathetically smeared with greasepaint, freezes. So many swastikas, so many guns. It’s too much. She’s weeping and trembling, and the audience realizes something is wrong.

So the leader of the actors looks the Nazis straight in the eye and shouts merrily, “Juden!” He slaps a Star of David on the old woman’s chest, whips out a clown gun and shoots her in the head. POW.

And that’s what saves them all. The Nazis roar with laughter in the dark, and the innocent make it through.

This scene carries the whole movie, because it has the nerve to set aside comedy and make the audience sit for a moment in naked peril: These men are killers. They do laugh at shooting an old woman in the head. The terror is real. “To Be Or Not To Be” earns the right to make Hitler jokes, because it doesn’t flinch away from knowing and showing what is at stake. The ball of comedy bounces because that hard surface is there to hit, however briefly.

There is no such hard surface in “Jojo Rabbit.”

Instead . . .

Read the rest of my latest for America Magazine. 

Image: Still from movie trailer 

A quick review of Hadestown, which you should sell a kidney to see

Yesterday, Clara and I saw the Broadway production of Hadestown for her birthday. It was the best thing I have ever seen on stage.

Hadestown is written, words and music, by Anaïs Mitchell, who originally made a musical, then recorded it as a concept album with Ani DeFranco, then re-worked it as a new musical that premiered in 2012. If you still think of Mitchell as a somewhat pretentious, precious, indie folk cutie, you need to get caught up! This is a mature and stunning work that’s hard to classify. WordPress is having fits over me trying to insert audio right now, but you can hear the Broadway cast recording here. 

It’s based on the myth of Orpheus and Eurydice, Hades and Persephone, and it’s set in a Depression-like era perhaps near the end of the world, complete with squalid barroom and post-apocalyptic New Orleans folk jazz, I guess? Normally I could do without old stories cleverly transposed into unconventional settings — this Onion article springs to mind — but that’s not really what Hadestown is. Part of the conceit is that we’re all always telling these same stories over and over again, and that we must. And in spirit, it’s truer to to Greek tragedy than any Greek tragedy I’ve seen performed straight, complete with an omniscient narrator in the person of a dazzling urbanite Hermes (André De Shields):

Image from this Theater Mania video

a chorus of the three pitiless, inexorable fates (Jewelle Blackman, Yvette Gonzalez-Nacer, and Kay Trinidad), who are on no one’s side;

screen shot from this Theater Mania clip

and so much catharsis, the ushers had to go around with a spatula, scraping the melted puddles of the audience out of their seats after the final curtain. 

I’ll do a more thorough review at some point, but in the meantime you can read Leah Libresco Sargent’s take here. 

The lyrics are real poetry, but also clear and clever, studded with allusions you can take or leave. Each song, lyrically and musically, was worthwhile in itself, and didn’t exist merely to move the plot along or to give equal time to every performer. Clara and I agreed that Orpheus’ song — the one that has so much power in the story– really did have that much power. You didn’t have to tell yourself, “Yeah, yeah, I’m sure this feels very magical if you’re part of that word.” The hairs standing up on your arm spoke for themselves. 

The stage set was so well-conceived, they could build worlds with lighting and shadows and the three concentric circles of the stage floor, which rotated independently and could be raised or lowered. Without complicated special effects, they placed us indoors and outdoors, in Hell, and in uncanny in-between places.

(These photos are before the show began, obviously.)

All the musicians were part of the action or otherwise integrated into the set, and many of the actors played instruments as well. It was mind-boggling how much talent was on display. 

Orpheus (Reeve Carney)’s voice was powerful and disturbing and he sometimes lost control of his falsetto, which was affecting, rather than otherwise.

He had the air of a floppy theater kid ingénue.

Image from Theater Mania videoo

At first I thought his acting skill wasn’t quite on par with the rest of the cast, but I believe this radical immaturity was part of his tragic flaw. Hermes introduces him this way:

Now Orpheus was the son of a Muse
And you know how those Muses are
Sometimes they abandon you
And this poor boy, he wore his heart out on his sleeve
You might say he was naïve to the ways of the world
But he had a way with words
And the rhythm and the rhyme
And he sang just like a bird up on a line
And it ain’t because I’m kind
But his Mama was a friend of mine
And I liked to hear him sing
And his way of seeing things
So I took him underneath my wing
And that is where he stayed
Until one day…

Well, one day the gods get involved. Toward the end of the show, Persephone takes up the bird theme again, singing:

Hades, my husband, Hades, my light
Hades, my darkness
If you had heard how he sang tonight
You’d pity poor Orpheus!
All of his sorrow won’t fit in his chest
It just burns like a fire in the pit of his chest
And his heart is a bird on a spit in his chest
How long, how long, how long?

Hades (Patrick Page), from his gleaming hair to his gilded shoes, was downright terrifying, in voice and presence. You felt that presence every second he was on stage.

I thought at first his basso profundo was something of a party trick, but he knew how to deploy it, and he seemed more than a man. Which made it all the more gripping when, as a god, he is faced with a terrible choice of his own. 

Persephone (Amber Gray) in this work is not an abducted maiden in mourning, but an aged and aggrieved queen and wife who’s prowled back and forth between summer and the underworld countless times, and who knows full well that “a lot can happen behind closed doors.” She’s developed some coping strategies, and they are not ideal. With her gravelly powerhouse voice and desperate green velvet and shimmies, she is alarming, pathetic, malevolent, and ultimately completely winning, as well as miraculously light-footed in her spike-heeled boots. 

Image from Theater Mania video

The only quibble I had was the casting of Eurydice (Eva Noblezada). She did a good job, but I didn’t lose my heart to her, as I did to every other character. It wasn’t a stumbling block, though; and at one point, Hermes directly chides the audience for holding Eurydice to too high a standard. I was content to award the real heart of the story to Persephone and Hades. Eurydice and Orpheus are, after all, still very young in this iteration. It did hurt to see how she held him at arm’s length even as she was falling in love.

While Hadestown is raucous, funny, stylish, and vastly entertaining, it is also profoundly in earnest, and doesn’t try to dazzle or deceive the audience about what’s the show really means. It has elements of politics, of social commentary, of lessons about the environment and worker’s rights and industrialization; but what it’s really about is . . . well, art, love, and death.  

In elementary school, some student would always complain, “Why do we have to read Greek myths?” The anemic answer came: “They teach us about our own lives.” This makes no sense when you’re fourteen years old and reading a fleshless synopsis of a tale about people in togas making inexplicable choices and being randomly smitten by the gods. But in Hadestown, which keeps most of the myth’s major plot points intact, the very overt point is: What you’re seeing right now will happen to you. Rather than asking you to suspend your disbelief for the show, they insist you resist forgetting, and that you acknowledge how personal it is. As Hermes tells Orpheus: “It’s not a trick. It’s a test.” 

As the action moved inexorably toward the final shattering blow, I was in agony, not only suffering with the characters, but wondering whether the show would have the guts to end with naked tragedy.

And they did. They did not flinch, but let the terrible thing happen. But the way it was framed, what they showed us was tragedy, not nihilism. Real tragedy, which tells you something true about life. Real tragedy which gives you something, rather than taking everything away.

What a contrast there is between the circular reasoning in “Why We Build the Wall” and mystical cycle of hope that Hermes reveals at the end. The whole show is marked by a pattern of openly asking and answering questions, and leaving it up to the audience to decide whether the answers satisfy or not. My friends, I was satisfied. 

***

Clara drew a picture of the show the night before, and several of the cast members signed it.



One more note: The Walter Kerr Theater was wonderful. It’s a small theater, and although our balcony seats were unexpectedly high up, they were still good seats. The sound was great, the theater is gorgeous, and the courteous, placid staff managed the tight crowd exceedingly well, directing streams of antsy New Yorkers in a serpentine line for lady’s room with aplomb. Overall a near-flawless experience.  If there’s any way at all you can get to see this show, I beg you to try! 

The show says it’s recommended for people age 12 and up. That seems about right to me. There isn’t any sex or violence or cussing that I can recall, but it sure is sad. 

The 1997 Odyssey miniseries is hokey, thrilling, and gorgeous

Need a little pick-me-up? The 1997 two part miniseries of The Odyssey is the most entertaining thing I’ve seen in ages. It’s now available for streaming on  Amazon Prime and on the Roku channel, and everyone I know who loves The Odyssey loves this production. 

Don’t get me wrong. Much of the movie, sets, effects, and acting, is hokey to the max. But it’s charmingly, enthusiastically hokey, and every minute of it is made with great love. 

Let’s start with the soundtrack. It is incredibly terrible, and some scenes may actually have been recorded inside a tin can. The incidental music is devastatingly synthetic and cheap sounding, like something from a video game. But then many scenes include people playing actual instruments, and are full of real music — tunes and sounds you can respond to as a human, but which also convey a thoroughly other time and place. 

The show is full of stuff like this: Big, balls-out, broad strokes and spectacle, peppered with startling touches of authenticity that must have come from a scholar or at least a deeply invested amateur. When Odysseus leaves his men at the door to the underworld, for instance, he mentions “the land of the dead” and they all make a reflexive ritual gesture of some kind that may or may not be ancient, but it sure looks both authentic and heartfelt. 

But the real secret of this movie is not that they get everything right. The secret is that they’re enjoying the hell out of it, and that comes through from start to finish. They have an awesome story to tell, and here it is:

Some of the scenes (the show was filmed in Malta, Turkey, England, and the Mediterranean) are clumsy and corny — there’s lots of churning water filmed to look like giant waves when it’s clearly not — but others are inspired.  Viewers are very familiar with movies that take a Cecil B. DeMille-style stab at vaguely barbaric grandeur, with everything pillared and gilded and exotically alluring. This movie also doesn’t hold back, and sometimes bites off more than it can chew; but here, the alien distance of ages is made coherent through dozens of details, the sounds, the fabrics, the hairpins, the utensils. The household gods, for instance, somehow look both sacred and naive, and you can see both that the characters are praying to them sincerely, and that they have built them themselves.

The Island of Circe is stunning and otherworldly; but Ithaca itself is the real island of a real person. I almost wept when Odysseus, still in disguise, first tastes the long-remembered cheese of home. You get a real sense of place, with well-beloved specific trees and blades of grass, and you can feel how much it feels like the entire small world to Odysseus and Penelope. Their tree bed is somewhat vague and disappointingly etherial, but the room where the suitor are slaughtered is real as real, part of an actual house.

Poseidon, as a rolling, roaring face in the waves, is hilarious and also hair-raising. In Hades, the special effects are ridiculous and yet terrifying.

Odysseus stalks right through patches of fire which were clearly pasted in afterward, and gazes in horror at eternally tumbling sheets of lava projected on the green screeniest of green screens. And yet . . . it works. It’s scary as shit in there, and you’re holding your breath the whole time as you watch, because of the fumes, and because you don’t want those shades of the hungry dead to get any closer. I wasn’t crazy about Christopher Lee as a crusty, cranky Tiresias, but I was willing to go with it. 

Which brings us to another miraculous virtue of this movie. The casting is really weird sometimes. Armand Assante as Odysseus? That is NOT how I have always pictured Odysseus. And yet, three minutes in, I was sold. Man has a presence, and he clearly feels bigger than he actually is. You can see why his crew adores him, and you can see how he kept on pushing, year after year, until he makes it home. When he finally lands in Ithaca draped in a red and gold robe with his hair combed and oiled, he is very convincingly the hero we’re still talking about thousands of years later.

Isabella Rossalini as Athena, with those eyes and that posture and that voice and that skin? Brilliant. Absolutely perfect. Bernadette Peters as Circe? Sure, why not? She gives it her witchy all. Vanessa Williams as Calypso? Sufficiently slinky. The guy who plays Hermes is a gilded weirdo zipping around awkwardly in the air, which seems about right. Greta Scacchi, who I’ve never seen in anything else, is a wonderful Penelope. I’d want to come home to her, too.

Her dialogue isn’t profound (none of the dialogue is), but she does convey a complex emotional life besides what you see, and she is grippingly beautiful and strong, and she looks her age. 

I wish they had included the scene where she tests him before she accepts him as her husband. That scene carries a lot of weight to counterbalance all the sex he has with various nymphs. But all the other elements are in place, and the homecoming absolutely hits the mark.

Above all, this production understands the Odyssey not as some kind of effete literary relic but as a really exciting adventure story full of fighting and monsters, with sexy ladies here and there, and a huge, endless love propelling the whole thing. And that is what the Odyssey is. I wouldn’t change a thing. 

***

It being The Odyssey, it’s pretty violent and sexy, so I’d probably show it to kids age 14 at the youngest, depending on the kid. People get graphically ripped to shreds and eaten and stabbed, and there are some very slinky outfits and steamily suggestive scenes. I mean, it is The Odyssey.