These are all topics we discussed yesterday during Mark Shea’s radio show,Connecting the Dots, where I am a co-host every Monday. I keep forgetting to remind people about this show, but it’s lots of fun! Here is a podcast of yesterday’s show, where we answered reader’s questions, including “Should we pray for the conversion of Satan?”
He was speaking about being too guarded against inexplicable wonders, being so sophisticated that we “miss Christmas.” But I think his warning is just as useful when we encounter inexplicable horrors. Just as we savvy, sophisticated, skeptical Catholics are in danger of insulating ourselves against the glorious works of God, we might also miss the blunt and obvious signs that the devil is also busy and active in the world. If the Mexican clerics believe an exorcism was necessary, then I believe them.
Imagine that I go for a walk in the mountains. Halfway up, I come across a little unexpected stream, with bracing cold water that sparkles over the mossy stones. The sweet smell of the waving weeds intoxicates me, and for one giddy moment, the shadow of a falcon races over my path. There are berries and wildflowers, sweet breezes and a new kind of birdsong, something wild and delightful that I’ve never heard before.
So I tell everyone about it. Most people say, “How beautiful! I love the mountains, too.” But one guy sneers, “Yeahhh, I’d scuttle up there too, if I shared your primitive fear of carnivorous valley monsters.”
I go, “Huh?”
And another guy goes, “Why, I don’t blame you a bit. It’s probably emotionally healthy for someone with your neurotic anxiety over coronary disease to take an aerobic uphill hike.”
And I go, “Yeah, but—”
That’s kind of how I feel when I talk about being a Catholic, and two different types of atheists respond. When I posted about my little girl’s belief in God, the first type berated me for “[t]elling a 5-year-old they need to obey a magical ghost who lives in the clouds or else terrible things will happen to them.”
And I’m like, “Huh?”
And the second one is like the much more civil atheist, who said that he would have had a far less polite response to the first atheist, speaking “as someone who doesn’t worry about going to hell for doing whatever I feel like.”
And I go, “Yeah, but—”
These two atheists have something startling in common: They both assume that a major feature of Catholic life is a constant fear of Hell.
Now, I believe in Hell. And I do fear it. At least two of my daily prayers specifically ask God to preserve me from that fate. But does a fear of Hell motivate good behavior?
When someone is nasty to me, my first reaction is to respond in kind (and too often, I give in). My second reaction, though, is to say, “Wait, wait, wait. Can I do a little better?” And why would I do that?
If you can stand another analogy, imagine that I’m sitting at a table with a beloved friend and mentor—someone who has always been kind and patient with me, and who is always secretly fixing things up to make my life better. Today he has prepared a delicious meal, with all my favorites: five courses, perfectly matched wines, everything fresh and prepared with love and skill.
So I’m enjoying this meal tremendously, talking, laughing, having a wonderful time. Suddenly my host looks out the window and says, “Oh look, it’s that guy who commented on your post! Why don’t you wrap up one of these extra rolls and toss it to him?”
And I say, “NO!!! No, no, NO! It’s mine, all mine! I’m too tired! He’s a jerk! Why should I! Nobody cares about me! I can’t spare it anyway! I can’t believe you expect me to do that! Wahhhhhhhh!” and I fall to the floor, pulling the tablecloth with me, and lie there in a puddle of spilled gravy and broken glass.
Or, I could say, “Ehh, it’s just a roll, and I have this huge feast. Okay, buddy—my host seems to see something in you that I don’t. So here you go.” And I do it because I love my host. Am I afraid that he might cut me out of his will if I don’t share the roll? Maybe—but in practice, the relationship just isn’t like that. I worry less about his wrath than I do about my own foolishness: When I behave badly, it’s because I’m not thinking of him or his generosity at all.
Most of the time, when God asks us to do something good—to do something better than our original impulse—we do it not out of fear of punishment, but because we recognize that God is so good to us, so generous. And most of the time, all he asks us to do is to toss the other guy a roll. It’s not fear that motivates good behavior. It’s because we realize that God has given us a tremendous amount of love, and the least we can do is to pass it on from time to time.
Is the fear of Hell a useful way to control my sinfulness? Sometimes. But most often, if I commit a mortal sin, it’s when my heart is halfway in Hell anyway—so the fear of going there is not much of a deterrent. I behave much better when, rather than trying to avoid Hell, I’m trying to act more like I’m already in Heaven. I’m much more likely to share the wealth if I take a minute to look around and realize what a feast I have in front of me.
So yes, I fear Hell. No, fear of Hell doesn’t usually do much to change my behavior. Believe it or not, atheists, but that’s how it goes!
This post originally ran in the National Catholic Register in 2011.
The BBC says, “if you believe in that sort of thing” because it does sound pretty goofy: A mysterious Mexican demon moving pencils around at the behest of eleven-year-old Mackynzie, who wants to know if Conor likes her or not. Who would believe nonsense like that? If Hell has its own hashtags, how scary could it be?