Halloween roundup! Samhain, witch burning, pumpkin carving, werewolf movies, and SPOOKY MISC.

I’ve made my annual pilgrimage to Walmart to get more hot glue sticks while wearing embarrassing pajamas, so I guess I’m just about ready for Halloween. Last night I made progress on an Athena costume (helmet, spear, and aegis) for Corrie, and Clara saved the day by sewing a pirate skirt for Benny. I did my part by buying bootlaces that don’t perpetually untie themselves, and honestly, that may have saved Halloween, too. 

I’ve been saving up a few interesting bits of reading to share, more or less Halloween related:

Is Halloween ackshully pagan?

Samhain photo by Robin Canfield on Unsplash 

Short answer: No. Long answer: No, it’s Catholic, always has been, you absolute shoehorning no-history-knowing nits. So says Tim O’Neill of History for Atheists, and he has the goods. The idea that religious people stole Samhain or some other pre-christian tradition from pagans is popular but completely without historical merit. A longish and fascinating read from a guy who can’t be accused of having a religious agenda.

Sorta related: Who burned the witches? This is an older article by Salon co-founder Laura Miller published in 2005, challenging the idea that, when we say “witch burning,” we mean some concerted effort by the big bad church to quash rebellious wise women who knew too much about how to gather healing herbs and whatnot.

Photo by Evgeniy Kletsov on Unsplash 

Nobody really comes out looking especially awesome in the witch trial era, but it really seems to have been mostly a case of people being like people be, which is horrible enough in itself:

The mass of detail can be numbing, but what it reveals is important: not a sweeping, coordinated effort to exert control by a major historical player, but something more like what Hannah Arendt called the “banality of evil.” Witch hunts were a collaboration between lower-level authorities and commonfolk succumbing to garden-variety pettiness, vindictiveness, superstition and hysteria. Seen that way, it’s a pattern that recurs over and over again in various forms throughout human history, whether or not an evil international church or a ruthless patriarchy is involved, in places as different as Seattle and Rwanda.

This is, in fact, more or less how it was taught to us in public school when I was growing up. I appreciate the attempt to bring some balance to the conversation, which, if anything, has gotten dumber since this article came out. And I wish people would be willing to consider this less conspiratorial, more mundane explanation more often for . . . everything. When we can explain everything bad with a conspiracy, that’s thrilling and satisfying, and lets us imagine that there are clear cut bad guys who aren’t us; but it’s far more likely that people everywhere are petty and vengeful and prone to letting their bad impulses get out of control. Nobody wants to hear it, because it means it’s something we’re all susceptible to. 
 
What else? Pumpkins! Just a few more days until we get our dining room table back. 
 
 
If I put the pumpkins outside now, they’ll be freezing cold when we bring them in to scoop them out. And I also haven’t super duper found spots for all the frost-damaged plants I brought in, yet. So this is how we live. At least the cookie is happy. Somewhere in there is a spool of wire I bought to make the snakes for Athena’s aegis, but I can’t find it, so I got more in my pajamas.
 
I finally got my anxious paws on those pumpkins yesterday, after searching no fewer than seven stores and coming up empty and getting more and more nervous about having to carve, like, cauliflowers for Halloween this year. I told the Home Depot lady that probably Covid made people sad, which made them want to decorate more, which made them buy extra pumpkins, and she said that sounded exactly right, but even I could tell it was stupid. In real life, I blame the Masons, or possibly the Jews. Anyway, now we have ten lovely fat pumpkins to carve. I got a Dremel for Christmas last year, and I’ve barely used it, so I think I will make something splendid this year.  Check out #11. Okay, realistically speaking, I will make a sloppy attempt at it, and my family will be really supportive and nice about it. I can live with this. 
 
 
And finally, a Halloween family watching suggestion, not a new one but a solid choice: Over the Garden Wall
 

I’m still amazed it got broadcast, because it’s so weird and beautiful and thoughtful. It’s an animated miniseries of 12 short episodes, and every one is gorgeous, creepy, funny, and strangely moving, with crazy, memorable music.

Two half-brothers find themselves lost in the woods on Halloween, and as they try to make their way home, they become entangled in some terrifying otherworldly business. It’s loosely inspired by The Divine Comedy, but I wouldn’t push that too far. 

Each episode is about 11 minutes, so you can watch the entire series in about two hours. We split it into two nights. Here’s the first episode, which is pretty representative:

It’s rated PG, but some of the characters and situations are extremely creepy, so while we did let our six-year-old watch it, she has a very high tolerance for scary stuff, and some kids under the age of eight or nine could find it too scary. (Here’s a specific list of creepy stuff.) There is a lot of very silly and hilarious stuff that fixes you right up when you get creeped out. No gore, graphic violence, or sex. There is a persistent melancholy tone, but all the relationships in the show get worked out very satisfactorily, and familial love is the true theme of the miniseries, and all is restored in the end. 

This show also contains one of the most realistic depictions of a goofy little boy we’ve ever seen. We’ve come to burgle your turts! Lots of quotes and songs have become part of our family culture.

Here’s a beast costume

a Wirt costume

and a Wirt and Greg cake:

The whole thing is crowded with allusions and suggestions and portents, and you can either pursue them or just enjoy them. It originally ran on Cartoon Network in 2014. It doesn’t appear to be streaming for free anywhere right now. We bought it to stream on Amazon.

We haven’t settled on a scary movie to watch on Halloween night. We’ve seen Young Frankenstein too recently. We’ve seen Army of Darkness a million times. I may push for renting Silver Bullet (1985), which is the only good werewolf movie ever made. FIGHT ME. Here’s where you can watch it (nowhere for free right now, that I can see.)
 
https://www.youtube.com/watch?v=n1dClCykQys
 
And I guess that’s it. We have never managed to do anything for All Saint’s Day, but if you do, here’s my list of costumes that will do double duty, and work for saints and their spookier counterparts as well. I should update it to add Matt Swaim’s suggestion:
 

And if you’re really ahead of the game, here is my All Soul’s Day cheat sheet: A recipe for eggs in purgatory, a recipe for soul cakes, and a quick prayer for the dead. Donezo. 

A hymn to household saints

For all the saints
Who’ve lost their arms and head;
For those whose poor legs
Are now duct tape instead;
For those long gone
Beneath my bad kid’s bed:
Alleluia, Alleluia!

For all the saints
Whose words are super true,
Who labored hard
To preach to me and you:
Please try again,
Until your face is blue:
Alleluia, Alleluia!

For all the saints
Whose names our babies bear,
Please take their hands
(And maybe brush their hair).
We’re working hard,
Not getting anywhere.
Alleluia, Alleluia!

For all the saints
Up on those dusty shelves.
You see the pits
The human spirit delves.
Ask God for mercy.
We can’t save ourselves.
Alleluia, Alleluia!

For all our saints,
This day is just for you.
You’re with God now.
You need something to do?
Then pray for us!
We’re leaning hard on you.
Alleluia, Alleluia!

What’s for supper? Vol. 106: Thaint Thylvethter, pray for uth

Imagine an introduction here, won’t you? Here’s what we ate this week:

SATURDAY
Us old folks WENT AWAY TO THE OCEAN. It was, as I’ve mentioned, our 20th anniversary, and we had a quick getaway. It was wonderful.

 

As we pulled out of our driveway on Friday night, my husband apologized profusely and then asked me to read him a letter from the ACLU to the Board of Alderman protesting the unconstitutionality of a proposed ordinance to require candidates to disclose the names of donors who help pay legal fees for an individual suing the city. Then he dictated a news brief about it, and I typed it out and we edited together in the dark as we drove south. This will give you an idea of how hard it is to switch gears into leisure mode. But we did it!

And oh, did we eat a lot. For dinner, the bacon-wrapped scallops arrived at the table still sizzling heroically in the pan, and then I ordered a lovely crab roll with gruyere. Luckily, the band was loud enough to cover the sound of Siri telling me how to pronounce “gruyere” to the waiter. Damien had some kind of good steaky thing, and we had cocktails until our brains caught up with the idea that we were on vacation. The fireplace and jacuzzi didn’t hurt, either.

Next morning, we had brunch out on the terrace with the bay sparkling below on two sides, the seagulls coasting past, and the trees fluttering in a breeze that was just stiff enough to scare away all the other guests, who kept getting their sorority hair in their mouths. I had a bagel with smoked salmon, chive cream cheese, copious capers, and vegetables, and Damien had eggs benedict with lobster, and a bloody mary.

We spent a contented day just wandering around this sweet little town, looking at stuff they don’t have any of back home. A very happy day. We had a late lunch of some beer with a dozen raw oysters. I ordered a cajun seafood bisque and a “tower of garlic bread,”

and Damien had some kind of good steaky thing, and candied bacon, which arrived on some kind of ridiculous bacon gallows.

We even had dessert! I had some kind of pumpkin praline cheesecake affair, and Damien had some kind of cavalcade of chocolate thing.

 

We came home late bearing pizzas, and the kids had cleaned the house like we told them to, and no one was dead. Good deal.  They got salt water taffy.

***

SUNDAY
Cheese burgers and chips 

We had to scramble and get caught up from our leisurely Saturday. We still had pumpkins to carve and costumes to finish, and I had cleverly scheduled two dentist appointments on HALLOWEEN MORNING, and two more the next day! I feel like there was a sleepover in there, somewhere, too. We just pretty much swore off sleeping for the week, and I steadfastly ignored no fewer than six volunteer sign-up sheets for parties. Also one kid suddenly had to be Louis XVI for something completely unrelated to . . . anything, as far as I could tell.

***

MONDAY
Zuppa Toscana and beer bread

Blustery wind and rain all day, and we were one of the few areas that didn’t lose power, so I felt very smart for choosing this cozy meal.

For the soup: I squeezed the meat out of about two pounds of sweet Italian sausages and browned it up with lots of minced garlic and diced onions. Then I added eight cups of chicken broth, some red pepper flakes, and four large potatoes sliced in thin wedges with the skin, and simmered it for a while. Then I filled up the pot with chopped kale, covered it, and waited for it to magically shrink down where it belongs. Then I added a whole quart of half-and-half, and let it cook for the rest of the day.

You can add bacon, and you can thicken this soup up with a little flour if you like, but it’s splendid as is, and so simple.

I made this easy, excellent beer bread again, and it turned out great. I made two loaves, with a bottle of Corona and a can of some kind of summer ale, and it turned out sharp and sour, which I love. This is the breadiest quick bread I have ever found.

***

TUESDAY
Halloween!
Hot dogs and Doritos

Gobbled down quickly as we raced to get costumes on. Here’s the gang this year:

Moe was a hungry vampire:

who nevertheless needs to keep in touch with folks:

Clara was a cheerful vampire:

and Benny was a vampire queen:

with somewhat loose teeth.

Elijah was Dr. Eggman:

Sophia was a fall fairy:

Lucy was Squirrel Girl:

and Irene was Rey:

Corrie was Wonder Woman earlier in the day

but by the time it was evening, she had become a puppy:

This year, I splurged on those fancy individual fangs that stick to your actual canines, but boy, were they a lot of trouble. Benny had lost her second front tooth in the morning, and her mouth was too raw for adhesive, so I got fanged up myself.

They weren’t really uncomfortable, but I sounded unspookily like Sylvester the Cat.

***

WEDNESDAY
Deconstructed pork shish kebab

This is usually one of those “why is this so unreasonably delicious?” meals, but not this time. Either I skipped too many good ingredients in the marinade, or I didn’t let it marinate long enough, but there just wasn’t that much flavor. Or maybe I just have a cold and can’t taste anything. Oh well. In the past, I’ve used this spiedie marinade from the NYT, which is fabulous.

I cut up a bunch of boneless pork ribs into chunks, and mixed them up with chunks of green pepper, red onion, and mushrooms, and spread it all, with the marinade, in shallow pans in a 450 oven until they were cooked, then I charred the edges under the broiler for a second.

***

THURSDAY
All Soul’s Day: Eggs in purgatory and soul cakes

My little joke. Usually, liturgically-appropriate cooking is far, far beyond me. Everyone else is making Divine Mercy Sundaes and stocking up on smoked paprika so they can be sure their homage to St. Engratia is Portuguese enough, and we’re all, “Christ is risen! Pass the gefilte fish.” But this year, I was on top of it.

Eggs in purgatory is just eggs poached in spicy tomato sauce, similar to shakshuka, which I’ve made a few times. It’s supposed to be a good hangover brunch, I dunno. I looked over a few Eggs in Purgatory recipes and made a very simple version. I ended up making about twice as much as we needed, so I’ll give you a normal-sized version:

Brown up a pound of loose, spicy sausage meat in a wide, shallow pan (to make room for cooking the eggs later). Add about 30 oz. of diced tomatoes, several cloves of minced garlic, and about half a teaspoon of red pepper flakes, and let it simmer for a long time. (You can add all sorts of things: peppers, onions, chili oil, etc. and you can stir in some tomato paste if you want it firmer.) Make about eight shallow indentations and carefully drop an egg into each one. Cover the pan loosely and let it poach for six or seven minutes, until the egg whites are cooked and the yolks are as solid as you want them to be. Sprinkle with parmesan cheese toward the end.

Then scoop out individual portions to serve.

You could add hot sauce or parsley or scallions toward the end, too.

The soul cakes turned out nice, if a slightly odd side dish for this meal. They are not much to look at, but they have a pleasantly old-fashioned, cidery taste.

I used this very easy recipe so I wouldn’t have to fiddle with yeast, which always turns on me. I again used the trick of grating the chilled butter, which makes it very easy to incorporate into the flour. My family doesn’t like raisins, but raisins would go well with these.

***

FRIDAY
Pizza!

Thufferin’ thuccotash, I’m exhausted.

The Headless Bishop (and other Halloween costumes that work for All Saints Day)

We have a pretty good record of getting cast out of every Catholic community we stumble into. This is good news, because it means we never have to make costumes for All Saints Day (we do have fun making Halloween costumes, though).

But how about you? Did you suddenly realize that, in a fit of good Catholic momming, you promised to whip up costumes for both days? I’m here to save your bacon. These costumes are suitably edifying for any church-sponsored party, but edgy enough to earn you all the Mary Janes and Raisinets you can eat on October 31.

Your most obvious twofer choice is martyrs. Grab whatever weapon catches your fancy in the Halloween aisle, and you’re guaranteed to find some Catholic somewhere who was killed with it. We’re just that popular! Buy two tubes of blood, one for the gorefest and one for pious reenactments, and you’re set.

Hilarious on October 31
:

inspirational just a day later:

image

Everybody loves a good sight gag:

(instructional video here)

especially when it’s Biblically sound:

And finally, you can terrify the normals with this fantastic cephalophoric illusion:

(instructional video here)

Or, well, terrify the normals with something from the more obscure annals of martyologies.

(Not recommended: St. Agatha)

But there are non-bloody saints, too, and even some adorable sidekicks. You wear a ratty bathrobe and skip showering for a week or two, and you can pass as either a civic-minded individual tirelessly lobbying for societal and legal acceptance of an all-natural homeopathic remedies

(credit Todd Huffman via Flickr; Creative Commons)

or St. Francis, whatever

And who’s this tagging along behind you?

 

Awww, it’s da widdle wolf of Gubbio! Or a werewolf, take your pick.

Who doesn’t appreciate the time, effort, expense, and attention to detail that goes into a great mummy costume?

(Credit: Allen Lew via Flickr; Creative Commons)

Replace that sinister moan and lumbering gait with a fervent gleam in the eye and a pleasant, un-decompopsed scent, and you become, ovulously, Lazarus:

Here’s an idea which clearly marks you as one of those people who may be a little bit too enthusiastic about Halloween for someone your age:

(instructional video here)

But wait! With a few tweaks done in a sensitive and reverent way, you could easily be St. Christopher.

But don’t tell anyone it was my idea.

In closing, here is a joke I will keep telling until someone else thinks it’s funny. You can buy a Dobby mask, and BOOM, Curé of Ars.

What’s that you say? What are my kids going to be this year, if I’m so smart? I’ll give you a hint: So far I’ve sewed two furry leg warmers together, hemmed a black cloak, spray painted a few acorns gold, and bought some tulle that was on sale, and also kind of a lot of fake teeth. That’s right: We’re going, en masse, as the domestic church, and I just dare you to get in our way.

For all the saints (including all the jerks)

A few years ago, Max Lindenman asked “What saints can’t you stand?” The responses are pretty interesting: There are some saints that no one likes, because they were unpleasant weirdos. Then there are some that inspire and enchant some people, while repelling and disgusting others. For me, St. John Vianney is one of these repellant types. Every time I hear a saint quote that makes me go, “WHAT?!?!” it turns out to be St. John Vianney. Oh, well—there are plenty of other saints.

When John Paul II was canonized, all of my favorite people were overjoyed that this holy man was being honored, but some Catholics were dubious, even snotty. Some simply don’t like him (how??), while others had serious doubts about his worthiness. It occurs to me that, when people react differently to the saints, there are three lessons to be drawn.

First is that even saints are a product of their times. Sincere spirituality takes different forms according to fads and culture—that’s just the human condition. And so when Padre Pio threw the lady out of his confessional and refused to speak to her until she stopped selling pants to women—well, he was a man of his times. At the time, selling women’s pants truly was a deliberate assault against gender distinction as it existed in that time. The woman in question probably was doing something wrong, just as a woman from the Middle Ages would have been doing something wrong by showing her bare knees: It’s not because knees or pants are intrinsically evil, but because it’s all about context and intention.

Now, it’s very possible that a Padre Pio alive in 2014 would be just as furious at a female pants-seller of 2014. And there’s our second lesson, which is: Saints can be jerks, too. Saints are not infallible; saint are not flawless. Saints sin. They may say or do t hings which are false, silly or harmful. If a priest today threw a woman out of confession for selling pants, he’d be sinning. He might still be a saint: He’d just have to go to confession for that particular sin.

And the third lesson we can learn is that this variety in saintliness is a feature, not a bug. When I adore Saint Fonofrius, but you think he’s a drippy bore, that’s part of God’s plan. It’s one of those “Catholic with a small c” ideas: The Church is here for everybody. While there are certain things that every single living soul is called to, there is always a matter of proportion. For some saints, generosity is their talent. For others, it’s great physical courage. For some saints, their entire lives tell a story of incredible singlemindedness and purity of intention; for others, God used them as the finest living example of someone who kept screwing up, repenting and trying again.

God is the light, and the saints are various types of lamps: Some produce a lovely glow; some produce a brilliant beam. Some make more heat; others are better for atmosphere. Some are for ballrooms, some are for bedsides, some are for keeping traffic orderly. The light inside is the same, but different styles show that light in different ways. A surgeon wouldn’t use a Tiffany lamp in the operating room—but that doesn’t mean there’s something wrong with the Tiffany lamp. It’s just not the right one for that particular job.

So, the grumblers against John Paul II wish he had been a better administrator? Me too. But it wasn’t his particular talent. They wish John Paul II had been more canny, more suspicious of Maciel? Me too, and can you even imagine how much he must have wished it himself. But that wasn’t his particular talent.

When he trusted Maciel, it was a mistake committed because he was a product of his times (nearly everyone trusted Maciel; the Legionaries were apparently bearing wonderful fruit; and false accusations of pedophilia were a common tactic in his home country). It’s also possible that he committed this mistake because of personal flaw: He was Pope, and should have been more careful. (That is absolutely not for me to say—but this is a man who went to confession daily, so he clearly thought he was a sinner.)

But let’s not forget the third lesson: A saint is someone who does the most he can with his particular gifts from God. John Paul’s particular talents were an incredible strength and courage, a contagious joy, a spectacularly original mind, and an unprecedented ability to reach out and draw people to Christ. All of his works were works of love. And that’s why he was declared a saint: He used what God gave him to reflect his share of the light of Christ.

*****
[This post originally ran in a slightly different form in 2011.]