Unplanned and QAnon: What’s the connection, and who planned it?

UPDATE: I’m talking to the movie’s social media coordinator and will write a follow-up piece soon.

***

Abby Johnson’s breakout pro-life movie Unplanned, based on her memoir of the same name, climbed to #4 at the box office today, just days after its premier. Reviewers say the graphic movie is forcing them to rethink their pro-choice views; and pro-lifers are calling it a triumph — or at least, according to Catholic film critic Steve Greydanus, “among the better constructed faith-based films.”

But a new controversy now surrounds the movie, and it has nothing to do with abortion.  Three days after the movie’s premier, the official Unplanned account on Twitter tagged a tweet with QAnon slogans:

“United Not Divided” and “WWG1WGA” (which stands for “When we go one we go all”) are both QAnon slogans frequently used on social media and at pro-Trump rallies.

The tweet, which has been deleted, refers to an incident in which the Unplanned Twitter account was briefly suspended, then reinstated.

According to a screenshot posted on Facebook by Dank Pro-Life Memes, Johnson said the account was suspended because it gained so many followers so quickly, which triggered an automatic temporary suspension:

Dank Pro-Life Memes, which has 23K followers on Facebook, cautioned its readers not to assume there was some deliberate censorship at work. A March 31 post calls this theory “sensationalist nonsense” and “fake news,” urging pro-lifers to “do better,” and it shared the screenshot where Johnson attributes the suspension to a spike in traffic.

But the Unplanned tweet, which has since been deleted, implies that there is likely to be another Twitter suspension.
When a Twitter user with the handle CJ Phillips responded, “Welp I’m out. Promoting a conspiracy theory website is NOT promoting truth,” @UnplannedMovie responded one minute later with “Come on be honest CJ You were never in.”

 

I confirmed with @cjphillips66 that he has no history with anyone involved with the movie, and he was baffled as to why the official movie account would attack him personally for criticizing promotion of a fringe conspiracy theory group. He told me:

“I’ve never had any contact with anyone associated with the movie, nor anyone associated with Ms. Johnson. I’m just your average evangelical pro-life American. I have to admit I was kind of stunned by the reply, since whoever runs that account doesn’t know me from Adam, as they say.  Honestly though, in hindsight, if one buys into conspiracy theories, then it kind of explains the response…accusing me of some kind conspiracy and not being pro-life.”

He said he wants to see the movie succeed.

“I was just motivated by trying not to get such an awesome movie (by everything I’ve read & seeing it did well over the weekend) not get a conspiracy theory website attached to its reputation. I was really trying to help it succeed. I REALLY want it to be embraced for the truth, and a conspiracy theory website gives people reason to pause and discount it as truth.”

But another Twitter user believes the movie account’s suspension was deliberate and malicious — and self-inflicted.

A Twitter user who goes by the handle @notwokieleaks believes someone promoting the movie deliberately deactivated and then reactivated the Unplanned account to create the impression among its fans that there is a conspiracy against its success.

@notwokieleaks, who criticizes both left and right, tweeted on March 31:

This is the biggest goddamn fucking scam ever. This is the expected behavior for a recently deactivated and reactivated account. It’s in the damn Twitter FAQ. Everyone “trying this out” by clicking follow will be following this account within 48 hours. You are being lied to.
@notwokieleaks noted that, after the Unplanned account was reinstated, it quickly regained large numbers of followers.
It’s already back at 41.3K followers. Do you think those were all new followers at 11pm on a Sunday? It’s just rebuilding and re-syncing the followers network. This is a huge calculation used to order replies and show followers you know.
To test the theory, @notwokieleaks unfollowed the account, and within 48 hours was automatically reinstated as a follower. @notwokeileaks concludes:

This may have been strident but if you read the thread it was all but proven to be correct. VPN proved servers were out of sync after an account reactivation. Everyone who was “forced unfollowed,” including myself, was later following the account once the sync finished.

In another set of tweets that have since been deleted, the Unplanned page wrote: “We would like to thank the people who maliciously and falsely reported UnplannedMovie to @Twitter. Notice followers before and after. Your move…”  One user responds “BOOM” with a graphic of a flaming Q; and Unplanned responds: “BOOM.”

QAnon is a group of far right conspiracy theorists which began on the anonymous fringe group 4Chan. QAnon anonymously distributes cryptic and truncated clues allegedly exposing top secret information, including the idea that Donald Trump became president at the urging of the military so he might lead a “deep state” mission to usher in a new world order; that Hillary Clinton and John Podesta and others have been found guilty of running murder and sex trafficking rings, and have been put in ankle bracelets by the Trump administration; and that Trump manufactured the accusation that he colluded with Russia, in an effort to protect his ally, Robert Mueller, who is working undercover to take down the global elite. Notable adherents of QAnon theories are Roseanne Barr and Curt Schilling. QAnon also believes Miley Cyrus is a plot to undermine America.

As I reported in April of 2018, this is not the first time Abby Johnson’s name has been associated with far right fringe groups. When Kristen Hatten, formerly vice president of New Wave Feminists, emerged as a white nationalist, Abby Johnson defended her. I wrote:

Abby Johnson, one of the most well-known faces of the American pro-life movement, publicly defended Hatten. As is her habit, she deleted her comments after they were challenged, but she said repeatedly that Hatten is not racist. Hatten herself has said repeatedly that she does not mind being called “racist.” She calls herself an “ethno nationalist.”   Johnson repeatedly chided scandalized pro-lifers for talking about Hatten instead of to her; but when several people explained that theyhad talked to her in private, and that Hatten affirmed her alt right views, Johnson had no response.

After I wrote that piece, Johnson contacted me and repeatedly accused me of trying to “crucify” her. “You are all about crucifying me” she said. “You love to sow division” and “I know you enjoy vilifying me.” In fact, before the Hatten debacle, I had written more than one article praising Johnson’s work and Johnson personally, and even praised her work in the very article she described as “crucifying” and “vilifying” her.

While there is significant overlap between conspiracy theorists and Abby Johnson fans, it’s not clear that Johnson herself was involved with linking QAnon and the movie.

I contacted Johnson on the evening of April 1 to ask why the official movie account was using QAnon slogans, she responded, “I don’t even know what that means. I have zero idea what QAnon means.” She said, “”I have never heard of QAnon until I received your email.”

When asked who tweets for the official movie account, she responded, “I have no idea. I have nothing to do with any social media surrounding the film.”

I quoted her words blaming a traffic spike for the movie’s Twitter suspension, and asked, “Do you think there is any effort from Twitter or other entities to try to suppress or silence the promotion of the movie?”

She said, “We are hearing multiple reports from Twitter. They have told us that it’s because of hits on the trailer, because of ads we wanted to run, because of a ‘glitch.’ I’m not one that jumps on board with conspiracy theories surrounding social media, but the constant ‘glitches’ does make one raise an eyebrow.”

I asked how she could have no involvement with the social media promotion of the film, but also hear multiple reports from Twitter about why the film’s account was suspended. She said that she was hearing reports about social media indirectly.

What’s for supper? Vol. 165: Levanted and enchanted

This post is full of moaning and complaining, some great food I didn’t make, plus one really excellent recipe I did make.

SATURDAY
Bacon cheeseburgers

Damien made this, and took care of everything all day. On Friday night, I suddenly got mysteriously sick and haven’t completely recovered yet. Horrible vertigo and nausea, no other symptoms. I went to the doctor and of course I felt fine while I was there, so who knows. It seems to be going away slowly. Anyway, Damien did everything while I lay in bed and whimpered, and the kids have been picking up the slack magnificently.

SUNDAY
Grilled pork chops, red cole slaw, chips

I did manage to do the rest of the shopping that day, but hit a parked car in the Aldi lot. I blame the vertigo, as I’ve been driving oversized vehicles for 13 years and hardly ever hit anybody. Happily, the other car was at least as tattered and junky as ours, and we haven’t gotten a call from anyone’s insurance company.

Damien made a sugar rub (the card below says “chicken thighs with sugar rub,” but it’s the same rub) for the chops and grilled them outside (first time grilling outside this year, hooray!). They were magnificent.

I made a simple coleslaw with a red cabbage, mayo, vinegar, and sugar. I love a sour, snappy coleslaw with savory pork. Mm-mm-mm.

MONDAY
Pork ramen, pineapple

Nuttin’ fancy. I made a bunch of chicken ramen (the only flavor my kids will eat) and sliced up the leftover pork into strips and heated it up. I soft boiled a bunch of eggs and set those out with crunchy noodles and raw snap peas. I had mine with a little hot sauce. It didn’t blow anyone’s mind, but it’s a filling meal.

As I prepared to carve up the pineapple, I briefly considered the viral video where astonished people were today days old when they discovered you could serve a pineapple but just trimming off the ends and then grasping the individual — listen, I went on a bit of a wild goose chase trying to find out what the separate bumps on a pineapple are called, and what I learned is that a pineapple’s ovaries coalesce into berries. Anyway, there is this video where you just grab the bumps and they come away in your hand like nature intended, and then white people feel stupid because they didn’t know about pineapples. Then I thought, “Screw it, I already got a knife.”

TUESDAY
Salami caprese sandwiches

This was a little sad. The plan was ciabatta rolls with genoa salami, tomato and mozzarella, lots of fresh basil, olive oil and vinegar, and a little salt and pepper. These sandwiches are so much better than they have any reason to be. But the basil got shoved to the back of the fridge, where it froze. Bleh. So we had the sandwiches without basil, and they were really lackluster.

The only bright spot was that I was down for the count again, and when I woke up, Clara made me a sandwich to be consumed on the couch, so that was nice.

Then Corrie brought me “a clementine in its own special holder,” and that was nice, too.

WEDNESDAY
Jerusalem mixed grill with pita and Israeli salad

Wednesday I was feeling much better, and this meal was a real bright spot. Most definitely making it again. The NYT has the recipe (which is, at least for now, not behind a paywall), but calls for baharat, which I couldn’t find in the stores. It’s one of those mixes of spices that varies by region, and I wasn’t sure which taste was the most important. I finally ended up just mixing together a bunch of stuff that seemed likely. I’ll put a card at the end for this. And look at this pretty picture! Yay, daylight savings time!

It’s a really easy recipe. I took a bunch of boneless, skinless chicken thighs and cut them into largeish chunks, mixed them up with a bunch of chicken livers, and stirred it all up with the spice mixture. I also bought chicken hearts, but somehow lost them. We may need a smaller refrigerator.

Previously, I had set a big pot of red onions to caramelize. I left a full hour to let them finish, since I know about onions. And then . . . I forgot to turn the stove off, so they caramelized for over three hours. And apparently that’s what it takes! Now you know.

So basically you heat up some oil in a big skillet, sear the chicken and livers on both sides, then turn the heat down and let it finish cooking with the caramelized onions. You can see I crowded my pan here:

It turned out well, but be aware the livers cook much faster than thighs. You dish up your meat and squeeze a little fresh lemon over it. We had it with pita bread, lots of yogurt sauce, hummus, nice dill pickles, and something called Israeli salad, which is apparently a regional staple.

My version had European cucumbers, tomatoes, some kind of orange grape tomatoes, parsley, a little red onion, lemon juice, a little olive oil, and kosher salt. Oh my gosh, it was such a wonderful meal. We are absolutely adding this whole meal to the rotation. The cool, bright, acidic salad made a wonderful companion for the sort of dusky intensity of the chicken.

If you don’t like chicken livers, you might try this meal anyway. Of course you can just skip them; but the cinnamon and nutmeg really soften the bitterness, and they taste more like especially savory dark meat.

THURSDAY
Pizza

I managed to get the dough on the pans and then had to go lie down. No, I’m not freaking pregnant. I’m just dying. My 40’s have been one long list of things I can no longer handle. First afternoon coffee, then chocolate, then sugar, then perfume, then salt; and now apparently being upright is asking too much. Anyway, the kids finished the pizza while I went to lie down. Then I got up to eat some pizza; then I went back to bed.

FRIDAY

This is what I seem to have written at the beginning of the week:

because Damien and I are going to a reporter thing, leaving behind a house full of competent children, and cheese. However, Dora had a yen to bake yesterday, and made two giant cheesecakes for dessert. We don’t usually have Thursday dessert, much lest Thursday in Lent dessert; but on the other hand, cheesecake. She left me with blackberries and chocolate so I could make toppings for them, but instead, I fell asleep on the couch. So it looks like the children will be having cheesecake for supper tonight. The graham cracker crust is the vegetable.

And now I have four parent-teacher meetings to attend. Should probably put pants on.

Recipe cards:

Print

Smoked chicken thighs with sugar rub

Ingredients

  • 1.5 cups brown sugar
  • .5 cups white sugar
  • 2 Tbsp chili powder
  • 2 Tbsp garlic powder
  • 2 tsp chili pepper flakes
  • salt and pepper
  • 20 chicken thighs

Instructions

  1. Mix dry ingredients together. Rub all over chicken and let marinate until the sugar melts a bit. 

  2. Light the fire, and let it burn down to coals. Shove the coals over to one side and lay the chicken on the grill. Lower the lid and let the chicken smoke for an hour or two until they are fully cooked. 

Print

Yogurt sauce

Ingredients

  • 32 oz full fat Greek yogurt
  • 5 cloves garlic, crushed
  • 1/4 cup lemon juice
  • 3 Tbsp olive oil
  • 1 tsp salt
  • 1/2 tsp pepper
  • fresh parsley or dill, chopped (optional)

Instructions

  1. Mix all ingredients together. Use for spreading on grilled meats, dipping pita or vegetables, etc. 

Print

Jerusalem mixed grill

May not be the most authentic spice mix, but it sure tastes good. Serve with pita bread, hummus, yogurt sauce, dill pickles, and Israeli salad 

Ingredients

  • 4 lbs boneless, skinless chicken thighs trimmed and cut into pieces
  • 8 oz chicken livers
  • 6-7 red onions, sliced thin
  • olive oil for cooking
  • 4 lemons

spices:

  • 2 tsp cumin
  • 4 tsp cinnamon
  • 2 tsp paprika
  • 4 tsp thyme
  • 1 tsp nutmeg
  • 1 tsp red pepper flakes
  • 1 Tbsp salt

Instructions

  1. First caramelize the onions. You know this will take at least an hour. Set the onions aside. 

  2. Toss the chicken thigh pieces, hearts, and spices together. 

  3. Heat the oil in a large skillet. When it's very hot, add the meats and sear on all sides. Then turn the heat to medium and continue cooking, stirring occasionally, until the meat is cooked all the way through. Note that livers cook faster than thighs, so make sure the thighs are done all the way. 

  4. Serve with pita and yogurt sauce. Squeeze the fresh lemon over the meat. 

Why we can’t have baptisms during Lent

Did you just have a baby?  Did you call the rectory to schedule a baptism? Did they tell you you’ll have to wait, because they don’t do baptisms during Lent?

At first, this may not make sense to you, but I assure you, there is a very good reason for this policy.  You see . . .

Lent is all about acknowledging our fallen nature and appealing to the Holy Spirit for help in conquering sin. Lent is about remembering that sin has wounded and weakened us, and that we are in desperate need of God’s grace and salvation. We can gain this grace by engaging in ancient practices which engage both the body and the spirit, and we emerge refreshed and reunited with God, humbly giving thanks for His mercy and salvation.

Baptism, on the other hand, is all about acknowledging our fallen nature and appealing to the Holy Spirit for help in conquering sin. Baptism is about remembering that sin has wounded and weakened us, and that we are in desperate need of God’s grace and salvation. We can gain this grace by engaging in ancient practices which engage both the body and the spirit, and we emerge refreshed and reunited with God, humbly giving thanks for His mercy and salvation.

So that’s why we can’t have baptisms during Lent. It just wouldn’t make sense.

In defense of THE PASSION OF THE CHRIST

Hello, I’m a Catholic who hardly ever likes anything, especially popular movies. I’m also Jewish with an established history of calling out antisemitism in the Church. Want to hear what I think about Mel Gilbon’s 2004 film The Passion of the Christ?

Here, I will focus on two criticisms: Its ultra violence, and its antisemitism; and why I think it’s worth watching. 

It it gratuitously violent?

Yes and no. No doubt some viewers reveled in the sadistic violence and graphic gore; but I’m also quite sure others came for the gore and saw more than they bargained for. But I don’t think the violence was just a hook to trick gore-happy viewers into an edifying movie. It was also a way to express how unanswerably outrageous the crucifixion, the murder of God, really was.

Gibson is far from the first to depict the passion and death of Jesus in grotesquely heightened terms, because if we have a hard time grasping the spiritual horror of what happened, we can at least feel the corporeal horror, and go from there. It’s not necessary to depict the crucifixion this graphically, but it’s not illegitimate or inherently inappropriate; and it does have a purpose other than to feed viewer’s blood lust.

For instance: After the notorious interminable scourging scene comes a heart-stopping aerial view of Jesus’ blood splattered all over the courtyard. An impossible amount of blood. Pilate’s wife comes out with a stack of fresh linens and tremblingly offers them to Mary and Mary Magdalene, and the two climb down on their knees and begin to carefully mop up every drop. An impossible task. That scene is responsible for a permanent change in my thinking, transforming the phrase “precious blood” from a pious nicety into a central reality that changed how I approach the Eucharist.

The violence may simply be too much for many viewers. But I didn’t see any violence that was there simply for the sake of showing violence. It was an ordeal to watch, and it was supposed to be.

Is the movie antisemitic? 

No, but actually yes. Yes and no. Mostly. . . . (heaven help me) no.

Mel Gibson assuredly is antisemitic. After an outcry, he did cut a “blood oath” scene from the original version; but declined to meet with the ADL, basically saying: Look, I hope you get over this not-being-Catholic thing someday. Newsflash: The man is an asshole. But my policy is to evaluate works of art on their own merits as much as I can.

Most accusations of antisemitism in the movie seem to fall into two categories: Things that were probably intentional, but which the average viewer (which I am) wouldn’t pick up on; and things which you can interpret according to your own baggage.

In the first category, intentional but missable, includes details like the sign on the cross. Sr. Rose Pacatte at NRO says:

That Gibson was making a conscious choice to reject and negate Judaism is indisputable when we see the sign on the cross. “Jesus of Nazareth, King of the Jews” is written only in ecclesial Latin and Aramaic. He rejects the Greek as detailed in John 19:20, and Greek was the common language of the Roman Empire at that time. Thus, according to Adlerstein, Gibson creates “a tension between Aramaic/Hebrew; he does not create a bond but severs it.”

and

One [viewer] mentioned the tear that fell from the cross and the earthquake, which is significant because the scene shows the destruction of the temple at the time of Jesus’ death, but the destruction did not happen until A.D. 70. According to Gomez, this scene points to a “replacement theology,” upholding the mistaken medieval idea that Christianity (Ecclesia) has replaced Judaism (Synagoga). The brokenness visible in the temple evokes the brokenness of Synagoga. In other words, it’s a “dig” at Judaism that does not appear to be there by accident.

I just plain didn’t notice the historical discrepancies, so if these details were attempts at antisemitism — or at least, attempts to elicit antisemitism in the viewer — they failed.

It’s harder to deny that Gibson portrays the Jews using offensive stereotypes, and shows the apostles as some sort of “high Jews” or “white Jews” by portraying them as separate from the others.

But . . . the Jews who crucified Jesus were the bad guys, and the ones who didn’t betray him did make themselves separate. I understand the dangers of feeding stereotypes, but how is a moviemaker supposed to portray evil without signaling to the viewer that it is evil? You tell me. The High Priests were concerned mainly with retaining power; Judas did sell out Jesus for money; the Jews who insisted on Jesus’ execution did reduce their faith to a bunch of ritualistic formalities which were threatened by his new commandment. These evils portrayed are what Jesus came to get rid of. To refuse to depict them would be to refuse to depict what actually happened. There isn’t a lot of nuance in character among the Jews who condemned Jesus because it’s not that kind of movie. The good guys don’t show a lot of nuance, either.

The question is, does the movie say “These men did something evil” or “These Jews did evil Jew things”? This is why I say it depends what you bring to the movie. If you’re an antisemite and you want to know why Jesus had to die, you’ll see that the Jews killed him because Jews are bad. If you’re not an antisemite and you want to know why Jesus had to die, you’ll see what kind of people rejected Jesus: Those who want power. Those who want money. Those who value order over truth. Those who are cowards. Those who are cruel.

So Mel Gibson and his pals may be saying, “This is what Jews are like,” but I don’t think that’s what the movie is saying, unless you’re specifically looking to hear that message. It’s the same with the Gospels themselves. If you read the Gospels shallowly, you’ll think they’re a story about how the Jews betrayed Christ. God knows many have read the Gospels this way! But if you read the Gospels with an open heart, you’ll see it’s a story about how we all betrayed Christ. So the movie gives you what you’re ready to get from it. It would be easy to watch the movie today and recognize, for instance, the College of Cardinals among the crowd of grasping, preening, vicious high priests willing to sacrifice an innocent victim to retain their power.

It’s also hard to make the case that the movie blames only the Jews for Jesus’ suffering, when the gleeful sadism on display is clearly a Roman thing. When Caiphas sees the scourging, he winces and turns away.

However, it’s weirdly pro-Pontius Pilate, which bothers me a lot. Pilate is a cultivated man who’s been assigned to a fractious backwater, and he has Jesus tortured and executed with great reluctance, to keep the mob at bay. That’s in the Gospel, as far as it goes. But the movie adds a scene where Pilate basically tells Jesus, “Look, I feel really bad about this” and Jesus basically says, “Hey, I see who you’re working with here. Don’t worry about it.” That scene is inexcusable, and makes the biggest case that the movie is antisemitic.

So, with these issues, why watch it?

It’s so freaking interesting. So outlandish and bold, but somehow never heavy-handed. Do you know how difficult it is to make a movie with a scene like the scourging scene and have people remember other scenes besides that one? And yet I do. 

Gibson doesn’t take the easy way out in any scene. It’s a long movie, but the pacing is great (the scenes that feel long are meant to feel long). Herod is crazy, and weird, and sad. Judas’ devolving is so terrifying. Veronica is so appealing. The moment with Simon of Cyrene is gripping. Satan is scary as shit. Some people think it was just dropped in for spooky-ookiness, but Steve Greydanus says:

At certain points this androgynous figure is depicted in opposition to the Virgin Mary — but never more arrestingly so than before the pillar, where there is a kind of anti-Marian vision that I will not describe, except to say that it is so bizarre and grotesque, yet ultimately meaningless, that it seems to come straight from hell.

Works for me. I have never seen a depiction of Satan that works better.

Filming it in foreign languages was brilliant. Brilliant. When you’ve been a christian for a long time, it is so very hard to hear the familiar words of the Gospel as new. And it is so very ticklish to figure out what accent you should speak in when you’re playing Jesus! The solution? Put it in words that almost no one understands, and let subtitles, with their layer of psychological remove, work their magic. Or just let the visuals speak for themselves.

Best of all is Mary. Her face and the way she carries herself, and the way everyone keeps coming to her for help. This Mary was a major revelation for me, and helped me see a warmth and strength that’s missing from . . . really most depictions of Mary in art of any kind.  When Jesus is in prison and she comes to find him, you’re so glad they have each other.

And then the resurrection scene. (I had a little larf to myself when IMDB sequestered a plot synopsis that described this scene, warning that it included a spoiler. Boo!) It’s not corny. It’s not lame. It’s glorious, and terrifying, and it redeems everything you have endured during the rest of the movie.

Must you see this movie? Of course not. There is no movie a Catholic must see. If we’re not required to believe in Fatima, not required to pray the rosary, not even required to be literate to be practicing Catholics with a genuine relationship with God, then we can certainly make our way to heaven without having seen The Passion of the Christ (or Unplanned, or Fireproof, or God’s Not Dead, or Here Be Dragons, etc. etc. etc.). Movies are just movies, and you don’t have to come up with some particular reason to dispense yourself from seeing them.

But Passion is different from other movies that Catholics tend to guilt each other into watching. It doesn’t just carry a Positive Message that We Should Support; it’s a great work of art, and because of this, it at least can be tremendously powerful spiritually. Good for Lent; good for a Lenten retreat.

If you’re going to show it to anyone, know your audience. As described above, it could fuel antisemitism in those susceptible to antisemitism. But it doesn’t automatically deliver that message; and it could genuinely spur true spiritual growth.

It’s not for kids, for goodness’ sake. It’s not for people who can’t endure violent movies. Don’t make anyone watch it. But if you can stand some gore, and if you are yearning to feel more engaged in a story that has become stale with retelling, then don’t be scared away from this movie, thinking it’s just torture porn or propaganda. It is an ordeal, but a worthwhile one; and as a work of art, it’s a great.

***

P.S.
I deliberately didn’t read Steve Greydanus’ reviews of the movie until after I finished writing. I don’t always agree with Greydanus, but he gives lots of illuminating analysis here. He also provides a more nuanced analysis of the issues with portrayals of Judaism in the movie here, comparing the movie to Jesus of Nazareth.

Who wants a discount code for the FemCatholic speeches?

You do! Because they are awesome.

Today’s the feast of the Annunciation, and it happens that my speech “When Women Say Yes: Consent and Control In Sex and Love” focuses on that moment when the angel came to Mary and . . . asked? Or told? It is called “the annunciation,” not “the invitation” or “the proposal.”And if God didn’t give the queen of heaven and earth a real choice about what would happen to her body and her life, then what chance do the rest of us have?

My speech is about how I worked through my distress over women’s apparent low standing in the eyes of God, and how I came out the other side understanding what consent really means, why it’s so important, how Mary basically invented it, and what the rest of us can hope for, including and beyond consent.

My speech is just one of ten, and if you use the code SIMCHA, you’ll get a 20% discount. Go to this Vimeo page  to order these ten excellent speeches:

1. How the Church Beats Feminism at its own Game – Erika Bachiochi, J.D.
2. Woman and Man: Genius and Mission – Dr. Deborah Savage
3. Was Jesus a Feminist? – Claire Swinarski
4. Suffering and Holiness in a Modern World – Leticia Ochoa Adams
5. Am I Good? Life, Love & Same Sex Desires – Shannon Ochoa
6. When Women Say Yes: Consent in Sex and Love – Simcha Fisher
7. Love in the Ruins: The Prophetic Examples of Dorothy Day and Caryll Houslander – Mary FioRito, J.D.
8. Informed Choice: Reclaiming Women’s Health – Gabrielle Jastrebski
9. Learning to Love the F-word: Embracing Prolife Feminism – Aimee Murphy
10. The Wild Diversity of Catholic Femininity – Meg Hunter-Kilmer

How to write a speech

In case some of you were curious about my process. This takes you from accepting the gig straight up to the day before.

Image: Gregor Reisch [Public domain]

What’s for supper? Vol. 164: Nailed it!

Hey, great, it’s snowing. It’s okay. It’s fine. Here’s what we had this week:

SATURDAY
Pizza and birthday cake
.

Poor Elijah. He keeps having his birthday during Lent. Some people put dry peas in their shoes, some subsist on nothing but dewdrops collected off the tombstone of St. Nicholas of Myra. Elijah gets terrible birthday cakes, and he’s a really good sport about it. He asked for Dragonball Z balls.

.
I thought, “Ah, those gourmet lollipops would be perfect!” And they would have, but I couldn’t find any. So instead he got this:

. 

They are made of rice krispie treats dipped in candy melt, and a lot of them fell apart when I dipped them, and the candy melt solidified faster than I expected. The kids helped by shrieking “NAILED IT!!!!”  Anyway, a cake was had, along with a multitude of pizzas, and the dragonblobs did have the right number of starblobs on them.
.

 

SUNDAY
Boiled dinner
.

Every year, I pretend I hate this meal, but I really love it. Well, this year, I changed things up by pretending to hate it, and then actually hating it. I blame the Irish.
.

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In other years, we’ve tried making other, more authentically Irish meals, and somehow we always return to boiling carrots.
.

MONDAY
Egg, cheese, sausage bagel sandwiches
.

I have no memory of Monday. Oh wait, yes I do! We had dozens and dozens of eggs in the house for weeks and weeks, so I didn’t buy eggs. Then Monday came along, and we had four eggs left. So Damien ran out to the gas station, and they had these lovely ones from a nearby farm:

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Fresh eggs are wonderful. Look at that yolk!
.

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Not gonna start keeping chickens, though. I’ve seen what happens.
.

TUESDAY
Grilled chicken parmesan sandwiches, risotto, zeppolle
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Benny was in a play. She was an owl.

An owl who remembered all her lines! She discovered she likes talking into a microphone. That’s my girl.

Damien made a nice simple tomato sauce, and I roasted up a bunch of chicken breasts, which I sliced and served on rolls with fresh basil, provolone, and a good scoop of sauce.
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I also made some risotto, and man, it did not turn out great. I don’t even want to say why, but it was my fault and it was pretty stupid.
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HOWEVER, in the morning we made zeppole for the first time, for St. Joseph’s feast day, using this reasonably simply recipe. It’s important to dress correctly for this project.
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We’re pretty big St. Joseph fans around here. We started out piping the dough with a star tip, until it fell out.
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Then we just squirted it out of a bag; then we just went with spoonfuls. The last method actually turned out best. I had a feeling I’d be pushing my luck to make the cream custard filling from scratch, so I just got a bunch of instant vanilla pudding and piped that into the zeppole, then dusted it with powdered sugar.
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It was fun. We had fun. I ate a lot of zeppole. Yay St. Joseph!
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WEDNESDAY
Deli meat sandwich bake, asparagus
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Corrie and I worked together to roll out and stretch the dough over the pan for the bottom crust.


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We had a few friendly disputes over how to distribute the ham, but the cheeses and the salami and whatnot went fairly well. Then it came time to put the top crust on. She wanted to do it herself. As an awesome mom, I was willing to let her try, but I did want to start it off in the right spot. No go. She went immediately to “I NEVER WANT YOU TO BE MY MUDDER ANYMORE” and “THIS DOUGH IS VERY IMPORTANT TO ME.”  I made a few repair attempts, suggesting cooperation and taking turns and not being an insanely ridiculous person for once, but I just got more screeching and gurgling and drama. So I stepped away, thinking I’d just let her burn herself out.
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Which she did! I did some work on my computer, and before long she climbed down off the stool and trotted away to the next room, where I soon heard her singing Moana songs to herself– something about her wish to be the puhfect daughter. Well pleased, I turned back to the pan to finish spreading out the dough.
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And . . . it was gone. She was sitting at the table with the entire ball of dough in her hand, just eating it.
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So the dough was not in great shape. But I tucked some leftover basil leaves in with the meat
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and I thought it was pretty, pretty good. You brush some beaten egg over the top and then sprinkle on poppy seeds or onion or whatever you have on hand (in my case, nothing), then bake covered, then uncovered, for about 35 minutes.
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You slice it into strips or squares, and it makes a nice yummy brunchy thing. We also had the first asparagus of the season, which I just sautéed in a little olive oil.
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THURSDAY
I dunno

Thursday, I took #1 son to the orgal surgeon. I actually meant “oral surgeon,” of course, but there is a certain poetry to that typo. The orgal surgeon is a strange, strange man, as they always are. He has a southern accent which I can’t quite shake the feeling is fake, and he makes the exact same jokes every time (we have a lot of teeth out). I don’t blame him for that, but they are pretty strange jokes to begin with. Anyway, I had gotten four hours of sleep, and then I was hanging out at the orgal surgeon, and I suddenly realized I was supposed to turn in a book review for a book that I . . . look, I was almost done reading it. I’m not on trial here! So what I’m trying to say is that, no matter what the menu board says, this was no time to whip up a new kind of marinade with hoisin sauce and shred stuff and make lettuce wraps with rice noodles. So Damien just broiled the chicken breasts, cooked up some fries, and washed off a bunch of snap peas. I heated up the leftover deli sandwich bakey thingy, and it was a perfectly good supper for the likes of us.
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FRIDAY
I guess pasta?
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Umph, just two recipe cards this week! Whatcha gonna do. I am feeling pretty okay because, as of this minute, I have nothing due. No articles, no blog posts, no reviews, no interviews, no speeches I’m supposed to be working on. Just the regular old existential dread, but that’s a long term project. Oh, and we haven’t done a podcast in such a long time. There it is, I guess. Also, it is snowing.

 

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Instant Pot Risotto

Almost as good as stovetop risotto, and ten billion times easier. Makes about eight cups. 

Ingredients

  • 1 medium onion, diced
  • 4 cloves garlic, minced or crushed
  • 1 tsp salt
  • 1 tsp ground sage
  • 3 Tbsp olive oil
  • 4 cups rice, raw
  • 6 cups chicken stock
  • 2 cups dry white wine
  • 1/2 cup butter
  • pepper
  • 1.5 cups grated parmesan cheese

Instructions

  1. Turn IP on sautee, add oil, and sautee the onion, garlic, salt, and sage until onions are soft.

  2. Add rice and butter and cook for five minutes or more, stirring constantly, until rice is mostly opaque and butter is melted.

  3. Press "cancel," add the broth and wine, and stir.

  4. Close the top, close valve, set to high pressure for 9 minutes.

  5. Release the pressure and carefully stir in the parmesan cheese and pepper. Add salt if necessary. 

5 from 1 vote
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Deli brunch sandwiches

Ingredients

  • 6 8-oz. tubes crescent rolls
  • 3/4 lb sliced ham
  • 1/2 lb sliced Genoa salami
  • 3 oz Serrano (dry cured) ham
  • 33 slices Swiss cheese
  • any other meats and cheese that seem yummy
  • 2-3 eggs
  • 2 tsp garlic powder, minced onions, poppy seeds, sesame seeds, etc.

Instructions

  1. Preheat oven to 350.

Unroll 3 of the tubes of crescent rolls without separating the triangles, and fit the dough to cover an 11 x 25-inch pan.

  1. Layer the meat and cheese, making it go all the way to the edges of the pan. This part is subject to any kind of variation you like. 

  2. Unroll the remaining 3 tubes of crescent rolls and spread the dough to cover the meat and cheese. It's okay if you have to stretch and piece it together. 

Beat 2-3 eggs and brush it over the top of the dough, and sprinkle with garlic powder, onions, sesame seeds, poppy seeds, etc.

  1. Cover pan loosely and bake for 20 minutes. Then uncover and bake for another 15-20 minutes until dough is slightly browned and egg is completely cooked. 

For parents on the fence about vaccines

This essay is for parents who are torn. They want to protect their kids from disease, but are extremely worried about the possible bad side effects of vaccines, and they are not sure whether or not to take those risks.

That was me, when my oldest kids were young. I was torn. I trusted my doctor about some things, but not others; and I knew the diseases in question were dangerous, but the possible side effects also seemed very dangerous.

Every time we went to the doctor, I had to make the choice over whether or not to vaccinate; and every time we went, I was overwhelmed by all the bad things that might happen if we did.

So we got some of the vaccines, but not all. Sometimes I would cry almost as much as the kids, when they got their shots. If I was especially torn, I would take the safer, neutral route and just decline. I couldn’t get myself to choose things that might turn out to be dangerous, so I just opted out of choosing. The choice was too awful, so I decided not to make it. It just seemed safer that way.

Now we all get all the recommended vaccines. I am still aware of the possible risks of some vaccines, and I’m not happy about them; but I’m no longer torn.

What changed? I sure wish I could remember. All I recall is that, one day, it became crystal clear to me that, no matter what I did, I was making a choice. When I said “no” to certain vaccines, I was making a choice. When I told the doctor I’d rather opt out, I was making a choice.

There was no safe, neutral middle ground in opting out. When I decided to opt out of vaccines, I wasn’t perching safely on a fence, avoiding possible dangers and perils and ruin on both sides. When I decided to opt out, I was choosing a side with very real possible dangers and perils and ruin. Opting out didn’t feel like a choice, because I wasn’t doing anything. But it was a choice all the same, because disease is real. It was a choice, and my choice had consequences for my children and for the community.

It wasn’t like piercing ears, where I could decide the risks were too great, and simply leave those ears alone. It wasn’t like going on a roller coaster, where I could decide the risks were too great, and simply step out of line and go about my day. It was more like being aware that people are occasionally injured by seat belts, and choosing to opt out of strapping my kids in when I drove. This is not a neutral act, even though I’m not doing anything. Deciding not to vaccinate meant that I was making a choice to expose my kids to serious diseases that could maim or kill them.

And I was making that choice for other people, too. My kids are, for the most part, strong and healthy, and have a very low risk of adverse reactions to vaccines. We’re not immunocompromised, we’re not getting chemo, and we don’t have allergies. We are in a group medically fragile depend on (and one of my children is now medically fragile, too). When I told myself I was taking the safe, neutral route by opting out of vaccines, I was really making a choice about the health and safety of other people — friends, family, strangers, kids at the playground, old women at Mass, the fragile child at the supermarket. Children like my child.

Now, if my doctor introduces a new vaccine, I read as much about it as I can from reputable sources, before I decide which choice to make. I talk to people whose judgment I have good reason to trust. And this includes the Pontifical Academy for Life.  CNS’ Cindy Wooden reports the academy said in 2017 there is a “moral obligation to guarantee the vaccination coverage necessary for the safety of others.”

Now when I take my kids to the doctor, I consider the possible consequences of getting each vaccine, and I also consider the possible consequences of not getting it — the consequences for my kids, for my family, and for the community, especially the vulnerable — and I ask myself if I’m willing to take responsibility for making that choice.

There really isn’t any such thing as opting out from this choice.  It’s our duty to take responsibility for the choice we make, to see clearly what we are choosing. If we choose not to vaccinate, we’re freely choosing to expose our kids and the wider community to diseases that can maim or kill. There isn’t such a thing as remaining neutral.

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Image: CDC/ Amanda Mills acquired from Public Health Image Library (Website) (public domain)

Pro-life spotlight #5: We Dignify mentors pro-life students to lead with charity and humility

Abortion is part of a quick-fix culture, said Morgan Korth of We Dignify. A woman finds herself with a scary pregnancy, and the pro-choice world tells her she can solve all her problems by simply getting an abortion.

But the pro-life world sometimes looks for a quick fix of its own, explained Korth and her guest Zac Davis of America Magazine, in a recent podcast. There’s the temptation to try to swoop in and intellectually clobber our pro-choice opponents with a single conversation or a devastating scientific fact.

But this approach is not only futile, it doesn’t take into account the perspective, life experience, and dignity of pro-choicers or of women in difficult pregnancies. We Dignify is an organization that seeks to train and mentor young people “how to not only be pro-life, but live pro-life.”

The mission of We Dignify is to “mentor college students into skilled, virtuous, pro-life leaders, so they can build and nurture a culture of life on campus and in their future communities.”

Based in Illinois and founded in a dorm room in 2006, they want to transform college campuses into “centers for a culture of life where people treat life with love, new life is welcomed with joy, and people suffering from abortion are led to healing hope.”

They connect pregnant or post-abortive students with resources they need, and train students in practical skills like how to advertise pro-life events and how to lead pro-life groups that may be made up of students with various degrees of conviction.

And they train students how to engage in “dialogue with dignity.” It’s about more than giving the other person the benefit of the doubt, but also “the benefit of their life experience,” said Davis, who interned with We Dignify when he was a college student at Loyola in Chicago. They encourage you not to let yourself see others as a project, or to approach the conversation as a challenge to win.

In an age of hot takes and snarky memes, they challenge you always to consider how what you’re saying is going to be received, and to give the best possible interpretation to what the other person is saying; to avoid being defensive, in person and on social media; and to discern whether to be bold or to be content with helping pro-choicers realize that pro-lifers aren’t thoughtless, heartless caricatures.

In the recent podcast, Davis said that pro-lifers sometimes have a “savior complex;” but they need to be willing to accept that they are here in large part to be witnesses of love, life, and joy, and that much of what they do is to plant seeds.

At the core of it all, said Korth, is “charity and humility.”

They laughed somewhat ruefully over how everyone exclaims happily, every year at the March for Life, at how young the pro-life movement is. But when the march is over, where do young people go? Often, they disengage. WeDignify seeks to train students not only how to help and witness effectively on campus, but how to bring the skills and virtues they acquire forward into their future lives.

Davis said that he’s learned it’s normal for pro-lifers’ fervor to wax and wane, and so he knows what it’s like to become disengaged with the movement. He encourages pro-lifers to have the courage and humility to reengage, and to challenge their peers to do the same.

He said the pro-life movement does include a lot of people who are well-meaning, but crazy. It’s best not to seek these folks out, but instead to seek out those who are good at heart and also good at what they do.

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Contact: info@weDignify.org
217.255.6675

We Dignify podcasts

WeDignify on Facebook

WeDignify on Twitter

WeDignify on Instagram

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Previous volumes of the Pro-life Spotlight:

Gadbois mission trip to Bulgarian orphanage

Mary’s Shelter in VA

China Little Flower

Immigrant Families Together

Rio Grande Valley Catholic Charities Humanitarian Respite Center

If you know or have worked with an organization that works to build a culture that cherishes human life, please drop me a line at simchafisher at gmail dot com with “pro-life spotlight” in the title.

Is Christmas alive in your heart today?

If you think of the liturgical year as a lifetime, the Christmas season is a very brief babyhood, just a bright little sliver on the pie chart, and the dark wedge of Lent hits right around the teen or early adult years.

Doesn’t that explain a thing or two?

Read the rest of my latest for The Catholic Weekly.