Your recourse if you have been raped

My friend R. was raped many years ago. It was not a story with any gray areas. She was walking home from work when a large man grabbed her, beat and choked her, tied her up with duct tape, locked her up, and raped her dozens of times over the course of days. She eventually escaped and reported what happened as soon as she was able. The man was caught, convicted, and sent to prison.

She kept it a secret when it happened. She didn’t say anything until the day her story came up much later in the news, and she heard some women discussing  . . . her.

Not the rapist. Not the rape. They were discussing her — what she had been wearing, what her sexual history was, what she had been wearing, why she had been in that neighborhood, what she had been wearing, whether she had fought hard enough to get away, and why she hadn’t gone to the police sooner. Why had it happened in the first place? What should she have done differently? What had she been wearing?

And how do we know she’s even telling the truth?

I knew this woman. A gentle, generous, self-effacing human being, a lover of babies and kittens, honest to a fault. The women who wanted to talk about her skirt length didn’t know any this, because they didn’t know her. All they knew was that she had been raped.

And that in itself was a reason not to believe that she had been really raped. It must be her fault somehow. How do we know? Well, she says she was raped, and we know what kind of woman says a thing like that.

Bill Cosby’s attorney knows full well this is how people think, and he’s banking his entire defense argument on it.

Cosby is accused of drugging and sexually violating Andrea Constand. Constand is the only alleged victim in this case, but she is one of over sixty women who have publicly accused Cosby of sexual assault. As the accusations have filtered in over the course of decades, literally every circumstance surrounding the accusation is used against the alleged victim.

Last time Cosby was in the news in 2014, I compiled a list of arguments I heard over and over again — arguments that made me wonder if there was anything a raped woman could say, any way she could respond, any action she could take, that would make people believe her, or even give her the benefit of the doubt.

Here’s what I learned:

  • If you tell the police you’ve been raped, it’s because you’re looking for attention. You should file a civil suit, instead.
  • If you file a civil suit, it’s because you’re looking for money, and are not telling the truth.
  • If you don’t file a civil suit, that shows you don’t have a case, and are not telling the truth.
  • If you tell someone right away, that shows suspicious presence of mind, and proves that you engineered the whole thing to embarrass the alleged perpetrator.
  • If you don’t tell anyone right away, that shows a suspicious lack of urgency, and proves that you are making up the story for no reason other than to embarrass the alleged perpetrator.
  • If you don’t file a civil suit, it shows that you don’t need the money and are just doing it for attention, because people love the kind of fabulous attention they get when they accuse someone of rape, especially if that person is popular or powerful.
  • If you do file a civil suit, it shows that you want the money so badly that you don’t mind getting all the horrible attention that no victim in her right mind would want to get, especially if the alleged perpetrator is popular or powerful.
  • If you’re the only one who accuses someone of rape, it shows that your story is unbelievable.
  • If lots of other people make similar accusations, that is suspiciously orchestrated, and shows that your story is unbelieveable.
  • If you were in the same room with the person who raped you, that shows that you are just as guilty as he is, because you’re in the same room with a rapist, and who would do that?
  • If the person you’re accusing of rape is rich, famous, or powerful, then that shows that you’re just looking for attention, and it never happened.
  • If the person you’re accusing of rape is rich, famous, and powerful, that shows that you should have known he is a rapist, and you wanted it to happen.
  • If you tell someone right away, they will assume you’re lying.
  • If you don’t tell anyone right away, they will assume you’re lying, because you didn’t tell anyone right away.

If you tell, that’s a count against you. If you don’t tell, that’s a count against you. If you speak alone, that’s a count against you. If you speak as one of a crowd, that’s a count against you. If you sue, that’s a count against you. If you don’t sue, that’s a count against you.

If you tell someone that you’ve been raped, it probably didn’t actually happen the way you said, and even if it did, it was your fault in some way, and you should have realized that it would happen, and there is no particular reason anyone should believe you, and if you think the rape itself was painful and humiliating, just wait till you see what you’ve got coming next, when you try to tell someone.

So why didn’t you tell someone sooner?

Clearly, because it didn’t happen. There can be no other explanation.

What I’ve learned is that if you’ve been raped, your only real recourse is not to have been raped. Because anything and everything you do from that moment forward is evidence against you. The deck is stacked against you as a victim because you are a victim. They very moment you even breathe the word “rape,” that’s evidence in the minds of many that no such thing happened, and anyway it was your fault.

Your only real recourse is not to have been raped.

***

Photo by dilettant:nikki via Flickr (Creative Commons)

A portion of this post originally ran at the National Catholic Register in 2014. 

Selfie culture, the male gaze, and other moral panics

Lots to unpack in this meme:

The thing about this is that sculptures like this in art history were for the male gaze. Photoshop a phone to it and suddenly she’s seen as vain and conceited. That’s why I’m 100% for selfie culture because apparently men can gawk at women but when we realize how beautiful we are we’re suddenly full of ourselves . . . .

“You painted a naked woman because you enjoyed looking at her, put a mirror in her hand and you called the painting ‘Vanity,’ thus morally condemning the woman whose nakedness you had depicted for your own pleasure.” — John Berger, Ways of Seeing

The second quote has a lot more on its mind than the first. I haven’t seen or read Berger’s Ways of Seeing, but this short excerpt raises a topic worth exploring. Women are depicted, and men and women are trained to see women, in a way that says that women’s bodies exist purely for consumption by others. If anything, the phenomenon has gotten worse since the 1970’s, when Berger recorded his series.

The first comment, though, about being “100% for selfie culture,” is deadly nonsense.

The first thought that occurred to me was: Anyone who’s set foot in a museum (or a European city) knows that manflesh is just as much on display as womenflesh, if not more; and all these nakeymen would look just as “vain and conceited” with a phone photoshopped into their marble hands. Thus the limits of education via Meme University.

I’ve already talked at length about the difference between naked and nude in art — a distinction which has flown blithely over the commenter’s head. But let’s put art history aside and look at the more basic idea of the gazer and the gazed-upon, and the question of what physical beauty is for.

I saw a comment on social media grousing about pop songs that praise a girl who doesn’t know she’s beautiful. The commenter scoffed at men who apparently need their love interest to lack confidence or self-awareness, and she encouraged young girls to recognize, celebrate, and flaunt their own beauty, because they are valuable and attractive in themselves, and do not need to be affirmed by a male admirer to become worthy.

Which is true enough, as far as it goes. But, like the author of the first quote about selfie culture, she implies that there is something inherently wrong with enjoying someone else’s beauty — specifically, men enjoying women’s beauty; and she implies and that it’s inherently healthy or empowering to independently enjoy one’s own beauty and to ignore the effect that it has on men.

(I must warn you that this post will be entirely heteronormative. I am heterosexual and so is most of the world, so that’s how I write.)

Beauty is different from the other transcendentals. At least among humans, goodness and truth are objective (they can be categorized as either good or true, or as bad or false); and they exist whether anyone perceives them or not. Not so beauty — at least among humans. Is there such a thing as objective beauty? Can a face be beautiful if everyone in the world is blind? I don’t know. Let’s ask an easier question: Is it possible to enjoy one’s own beauty without considering or being aware of how it affects other people?

I don’t think so; and I don’t think that’s only so because we’ve all internalized the male gaze and have been trained for millennia only to claim our worth when we are being appreciated by someone who is comfortable with objectifying us.

Instead, I think we are made to be in relation to each other, and physical beauty is a normal and healthy way for us to share ourselves with each other.

Like every other normal and healthy human experience, beauty and the appreciation of beauty can be exploited and perverted. But it does not follow that we can cure this perversion by “being 100% for selfie culture.” Narcissism is not the remedy for exploitation. It simply misses the mark in a different way; and it drains us just as dry.

Listen here. You can go ahead and tell me what kind of bigot I am and what kind of misogynistic diseases I’ve welcomed into my soul. I’m just telling you what I have noticed in relationships that are full of love, respect, regard, and fruitfulness of every kind:

A good many heterosexual girls pass through what they may perceive to be a lesbian phase, because they see the female form as beautiful and desirable. As they get older and their sexuality matures, they usually find themselves more attracted to male bodies and male presences; but the appeal of the female body lingers. When things go well and relationships are healthy, this appeal a woman experiences manifests itself as a desire to show herself to a man she loves, so that both can delight in a woman’s beauty.

This isn’t a problem. It doesn’t need correcting. This is just beauty at work. Beauty is one of the things that makes life worth living. It is a healthy response to love, a normal expression of love. Beauty is there to be enjoyed.

Beauty — specifically, the beauty of a woman’s body — goes wrong when it becomes a tool used to control. Women are capable of using their beauty to manipulate men, and men are capable of using women’s beauty to manipulate women. And women, as the quotes in the meme suggest, very often allow their own beauty to manipulate themselves, and eventually they don’t know how to function unless they are in the midst of some kind of struggle for power, with their faces and bodies as weapons.

That’s a sickness. But again: Narcissism is not the cure for perversion or abuse; and self-celebration very quickly becomes narcissism. Self-marriage is not yet as prevalent as breathless lifestyle magazines would have us believe, but it does exist. And it makes perfect sense if your only encounter with, well, being encountered has been exploitative. If love has always felt like exploitation, why not contain the damage, exploit oneself, and call it empowering? People might give you presents . . .

The real truth is that selfie culture isn’t as self-contained as it imagines. The folks I know who take the most selfies, and who are noisiest about how confident and powerful and fierce they are, seem to need constant affirmation from everyone that no, they don’t need anyone. Selfies feed this hunger, rather than satisfying it.

As a culture, we do need healing from the hellish habit of using and consuming each other. But selfie culture heals nothing. Selfie culture — a sense of self that is based entirely on self-regard — simply grooms us to abuse ourselves. A bad lover will grow tired of your beauty as you age and fall apart. A good lover will deepen his love even as your physical appeal lessens, and he will find beauty that you can’t see yourself. But when you are your own lover, that well is doomed to run dry. Love replenishes itself. Narcissism ravishes.

In the ancient myth from which the clinical diagnosis draws its name, the extraordinarily beautiful Narcissus falls in love with his own reflection, and refuses to respond to the infatuated nymph Echo, who then languishes until nothing remains of her but her voice. In punishment for his coldheartedness, Narcissus is driven to suicide once he realizes that his own reflection can never love him in the way he loves it.

So, pretty much everyone is miserable and dies, because that is what happens when love and desire are turned entirely inward. It simply doesn’t work. That’s not what beauty is for. We can enjoy and appreciate our own beauty and still be willing and eager to share it with a beloved. But when we attempt to make beauty serve and delight only ourselves, it’s like building a machine where all the gears engage, but there is no outlet. Left to run, it will eventually burn itself out without ever having produced any action.

I’ve seen the face of someone who is delighted entirely with her own appeal; and I’ve seen the face of someone who’s delighted with someone she loves. There is beauty, and there is beauty. If it’s wrong for a man to be attracted to a woman who delights in her beloved, then turn out the lights and lock the door, because the human race is doomed.

Beauty, at its heart, is for others. Selfie culture, as a way of life, leads to death. You can judge for yourself whether death is better than allowing yourself to ever be subject to a male gaze.

 

Podcast 22: My father’s Six Day War

In today’s podcast, I interview my father, Phil Prever, about living through the Six Day War fifty years ago.

He and my mother and my two oldest sisters in Jerusalem in 1967. He was half a block from the border with Jordan when the radio suddenly started repeating, “The window is open. The window is open.” Half the people in the office abruptly got up and left. He realized it was code, and the war had begun.

Hear the interview to find out what my parents were doing in Israel in the first place,
what was the one Hebrew word he learned right away,
what made him realize the war had broken out, and what it was like as it happened,
what “The window is open” means,
whether he thinks there were actually angels fighting with the Israeli pilots
and what was the city like after the fighting was over.

Here is a recording of the song he mentions, “Jerusalem of Gold, written in 1967 and played everywhere on the radio after the war was over:

Podcast 22: My father's Six Day War
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What’s for supper? Vol. 85: Musings

This week, I managed to take one (1) picture of food, and I managed to make one (1) meal that it even made sense to take a picture of.

Therefore, I will claim the droit du mommyblogger and outrageously pad the following text with irrelevant photos of my little home, all designed, with the help of free online editing software, to arouse strong emotions when you compare them with your own surroundings.

SATURDAY
Hamburgers, chips, Star Crunch

Before I commence with the domestic portion of this post, here is something that has been on my heart for many years, and I feel convicted to share.

Star Crunch are the hamburgers of the packaged dessert world.

THINK ABOUT IT. I’m not saying it is a coincidence and I’m not saying it’s not not a coincidence. I’m just saying. This is how They do it. None so blind, eh?

***

SUNDAY
Oven-roasted pork ribs, baked potatoes, asparagus; vanilla ice cream with fresh blueberry sauce

A very fine meal that was all about making the oven hot, putting pans of food in, and then taking them out again later.

For the blueberries, I put them in a pot with some sugar, lemon juice, vanilla, and a little butter and mashed them a little.

***

MONDAY
Chicken and salad

I wondered if I could make chicken for salad in my Instant Pot. I Googled it, and quickly turned up a post about this very thing. Written by me.

I prefer to describe this phenomenon (which happens on the regular) as “humility,” rather than “profound idiocy.”

***

TUESDAY
Thai chicken coconut soup (Tom Kha Gai), rice

Once, I made a soup so overwhelmingly offensive to the senses that, when, on my way to the table, I slipped on a wet bathing suit and dropped the pot and the soup all ran under the refrigerator, the children spontaneously cheered.

This soup wasn’t quite that good.

I followed this recipe, which includes a delicious combination of chicken and mushrooms with coconut milk, lemongrass, fresh ginger, lime juice, fish sauce, chile paste, basil, and cilantro. But I accidentally boiled the hell out of it, so the coconut milk broke. I also misunderstood the point of lemongrass, and cut it into little bits which were irretrievable.

The taste was actually not terrible, but the texture was just so upsetting. You know when you find a sippy cup of milk that’s been sitting in the sun all week? Then garnish with hot bamboo. What I’m trying to say, fresh lime juice will only take you so far.

***

WEDNESDAY
Mushroom, cheddar, and salami omelettes; salad

***

THURSDAY
Chicken drumsticks, peas, bread and butter

I cooked the chicken in the morning and then crashed so hard. This week has been murder. Murder, I tell you. By the time it was time to eat, I could barely work up the strength to allow the chicken to plummet from my hands onto the table. With my last reserves, I chucked two bags of frozen peas after it, then nudged a loaf of bread in the dining room’s general direction, and died.

***
FRIDAY
Bowties with pesto

I don’t think you heard me the first time, so I’ll spell it out for you.

And I will see you on the other side.

Pain and pleasure, God and the fly

We always ask why there has to be pain in the world, but how often do we ask why there is pleasure? The sleeping fly will wake with a start and buzz off to another day of his meaningless life, driven by impulses, unaware that he is even alive, until one day he suddenly dies.

But I wake up . . .

Read the rest of my latest for The Catholic Weekly.

Understated greats: Jesse Winchester

Why has no one told me about singer and songwriter Jesse Winchester? I heard an excerpt of an interview with him on American Routes yesterday, and whoooo, what an interesting guy.

Here’s the song that really knocked me back a few paces. “Isn’t that so” from Third Down 110 to Go (1972):

I don’t think these lyrics are as flip and breezy as they seem at first. Is he really advocating for following the “line of least resistance,” or is he making a quiet accusation? Either way, it’s a heck of a song.

Winchester also wrote songs for Elvis Costello, Jimmy Buffett, Joan Baez, Anne Murray, Reba McEntire, the Everly Brothers, Lyle Lovett, and Emmylou Harris, among others. I have endless admiration for folks who write and perform short songs. Say what you came to say and then move along!

The American Routes interviewer says,

[I]n your life there’s seems to be this back and forth between your southern sensibilities in growing up and then migration for various things. You went off to college in Massachusetts. That had to have been kind of culture shock if you were growing up around North Mississippi and Memphis I would think.

And Winchester answers:

Nick, you put the nail on the head, buddy. It was a shock to me. It was the first time I came across people who put sugar in their cornbread, and I was so disappointed in them.

Ha. A very thoughtful guy, but with a pervasive humility and quiet sense of humor. He moved to Canada to avoid the draft in Vietnam (a choice I understand better now that I have teenage boys and a president I trust not at all), and launched his career there. He says in the interview:

I remember a quotation from Peter Ustinov, who was one of my favorite actors. He said there’s no national anthem that sets my toe a-tappin’ and I know what he meant. It’s a very dicey issue — nationalism. I’m not sure where I stand on it. Who am I? I don’t know. I like certain things about living in the south and certain things about living in the north. It’s just, viva la difference.

He didn’t return to the US to tour until 1977, after President Carter extended amnesty to draft dodgers who changed their citizenship.

Here’s “Step By Step” from Let the Rough Side Drag (1976). This song will be familiar to viewers of The Wire:

and (skipping forward several decades) a song recorded shortly before he died of bladder cancer in 2014, just a few years after he had been treated and cured of cancer of the esophagus in 2011:
“All That We Have Is Now:”

 

From the album A Reasonable Amount of Trouble. I’m thrilled to discover a new-to-me singer/songwriter. If you’re already in the know, which Jesse Winchester album do you recommend?

***
Photo of Jesse Winchester by robbiesaurus (Flickr: Jesse Winchester) [CC BY-SA 2.0 (http://creativecommons.org/licenses/by-sa/2.0)], via Wikimedia Commons

MOANA review: Even the chosen one has a choice

Early on in the animated movie Moana (2016), the Polynesian chieftain’s daughter has an adorable pet pig who’s always getting into amusing scrapes. You think, as a seasoned Disney audience, that you’ve identified the heroine’s big-eyed, wordless sidekick.

But then Moana just sails off without her pig, and she accidentally and reluctantly acquires a brainless, completely un-cute chicken for a sidekick instead.

This switcheroo feels like a deliberate nose-thumb to predictable Disney tropes. Moana’s constant companion often provides comic relief, but not as a cutesy break from the story. Instead, she has to break away from her own concerns and preserve him from death countless times, because that’s the kind of person she is. And so we get our first clue that Moana is not your typical Disney princess.

Here she is as a baby:

She wants very much to pick up the beautiful shell that is being pulled back out to sea, but makes herself protect the baby turtle, instead. She’s rewarded not for who is she is, but for what she does.

And so the movie departs from typical Disney fare in a more important but less obvious way than the chicken sidekick. It’s instantly established that she’s a strong, determined, spirited girl who is different from the rest, and she’s going to end up disobeying her father and achieving something remarkable, a la Ariel/Belle/Pocahontas/Mulan/Et Al, setting herself apart from the people who want her to stay home, be good, take no chances, etc.

But! While Moana does disobey her father, she has an excellent, self-sacrificial reason for doing so. In fact, she has the same goals as her father has, and she ends up achieving what he has taught her from babyhood that it’s her duty to achieve.

So this is not yet another story where Ms. Lovely Rebel flips her hair at the patriarchy and is rewarded handsomely for betraying everyone who loves her. Instead, she is a good, loving daughter who follows her calling, rather than following her heart. Melanie Bettinelli goes into this refreshing theme in more detail. Obedience is good, but it’s in service to something greater, and sometimes you have to just go serve something greater more directly.

Which leads me to another appealing theme in Moana: There’s a lot about being chosen and being special and having a mission and fulfilling your destiny; but every single character also very clearly has free will, along with being chosen to act. Everyone makes a choice: Maui makes several choices; even the grandmother says, as she gets her (later significant) stingray tattoo, “I hope I made the right choice.”

Moana decides at one point that she can’t or won’t go on any further, and returns the magical whatsit to the ocean. She quits and tells the ocean to choose someone else. And the ocean accepts it.

She was the chosen one, but she still has a choice herself, and she is free to crap out, which she does. (Spoiler: She later changes her mind, and Does the Thing after all, and it’s awesome.) The ocean helps them and sometimes outright saves them, but they have to do a lot more helping of themselves, by deciding to be who they are meant to be.

It felt, for an animated Polynesian myth, an awful lot like how life really works.

Just as Moana discovers that she can fulfill what her father has taught her while still disobeying his explicit command (like her ancestors, finding new islands while keeping her home in mind), she learns that her mission is somewhat different (and quite a bit harder) than she originally thought. She thought she just had to fulfill the letter of the law, act out the myth, and the rest would fall into place. Turns out she has to get a lot more involved than that. This, too, felt a lot like real life.

And if we’re going to talk about the message that young girls are receiving from their cartoon heroines, I thoroughly endorse this one: Yes, you have a vocation, and yes, you need to follow it. No, that doesn’t mean everything will automatically sail smoothly toward your happy ending. At one point, Maui is horrified to find that Moana doesn’t actually know how to sail. She draws herself up and says, with feeble bravado, “I . . . am self-taught.” Yeah, that’s not good enough. Following your heart will only take you so far. You have to not only know what your goal is, but you have to learn how to get there.

This theme of free will choices leads up very neatly to the astonishing and tremendously satisfying climax of the movie, when Moana confronts the great lava demon and reminds her that she, too, has a choice.

Hot damn! That scene is so good (the above clip is only a little bit of it). Best animation I’ve seen in a long time, and very moving.

Other things I liked:

The plot was coherent, and the several themes worked well together. The only messy, unnecessary part was the coconut pirate scene. Seemed like a blatant bid for toy sales; and my old brain couldn’t understand what it was seeing, with all that hopping around and things exploding. But it didn’t last too long.

The heroine had a very pleasant singing voice. Not too nasal or brazen. This almost never happens, and I was very grateful.

All of the characters were likeable and interesting. This almost never happens, and I was very grateful.

It was weird. I don’t know much about Polynesian mythology, but the story was odd and occasionally harsh enough that I suspect they didn’t mess with the myth too much.

There’s no love story, at all. It’s just not that kind of story. The kid is maybe fourteen years old, and she has a lot going on. No boys need apply at this juncture.

A few minor complaints: The pacing was a little off. Some scenes were rushed and cluttered, and others were a little repetitious; but overall, it moved along well.

The mother was incredibly bland. They might as well have done the traditional Disney Dead Mother thing. She does explain her husband’s motivation for cracking down on Moana, and she helps her pack for the voyage, but anyone could have done that. This is a minor complaint, and is probably me projecting.

Several scenes throughout the movie captured something so exhilarating and joyful, I was amazed. The vision of her ancestors is a thing of beauty:

It is a captivating and rejuvenating movie. See it!

Might be scary for younger kids, depending on how sensitive they are.

Marriage advice that’s great . . . for toddlers

Ah, June, when the internet is awash with advice about marriage — most of it lousy.

Either it assumes that men and women are puppets in a simple story, rather than complex human beings who are learning how to love each other; or else it applies to some marriages but by no means all; or else it’s really good advice . . . for parents dealing with toddlers.

Here are a few bits of marriage advice that work great for a toddler-parent relationship, but is awful advice for a marriage:

Never go to bed angry.

For little kids, sure. I believe in soft landings at bedtime. No child learns lessons when he’s exhausted — and most parents don’t teach good lessons when they’re exhausted, either. Bedtime is time for a hug and as much affirmation as you can muster. If your kid has been a louse all day long, bedtime is still time to say, “I love you,” and maybe remind yourself that your kids isn’t always an irrational demon. Tomorrow you really can start again.

But marriages are more complex. If you suffered a minor annoyance before bed, then yes, you can decide, “Meh, I’ll shake this off and give my love a kiss, because the major good in our marriage overrides the minor bad.” Sometimes the reason you’re angry is because it’s time to go to bed, and a good night’s sleep will set everything to rights.

But if there’s something actually worth being angry about, you’re not going to work through it after a long day when you’re both exhausted and not thinking clearly.

Most marriages go through rough spells, and going to bed angry isn’t the end of the world. Sometimes, spouses will wake up in the morning, feel rested, and decide to apologize, or at least they feel more ready to address the problem in a constructive, loving way.

Or sometimes they will realize, “I’ve been angry for twelve years, and I don’t want to live like this anymore. Time to make some changes.” This can’t happen if you paste on a contented smile just because you now have pajamas on.

Just open up and express what’s bothering you if you want things to change.

For little guys? Oh lort, just tell me what is wrong and I will fix it. Or if I can’t fix it, I will read you Frog and Toad so you forget about it.  Here, have a bit of chocolate from my secret stash. I’m glad you told me what is wrong. I would be upset, too. I love you.

It’s not that simple between spouses, though. Oh, don’t suffer endlessly in silence. No one, husband or wife, should offer themselves up as an open sewer for whatever the other spouse wants to dump.

But it’s also not useful to allow an endless stream of complaint to flow from your lips. Listen to yourself. Do most of your words reflect the true nature of your experience of your marriage? Or are you super devoted to being “honest and open” when it comes to the bad, but suddenly stoic and self-contained when it comes to the good?

Expressing anger and frustration day in and day out is more likely to shut down communication than to open it, whether your unhappiness is justified or not. One of the reasons I finally started seeing a therapist was because I didn’t know how to tell the difference between big problems and little problems, and even when I could tell, I didn’t know how to adjust my response accordingly.

Being honest isn’t the same as opening the floodgates. Honesty is also about discernment. It’s less stream-of-consciousness blather and more poetry, in which words and ideas are carefully chosen and balanced to express something true.

Also, some bad spouses just don’t care. You may be doing your level best to express, in as truthful and balanced a way as possible, that your marriage has serious problems, and it may just not work. Communication is vital in marriage, but it’s not magic. It’s only useful when both spouses are willing to listen and willing to make changes.

Just submit to the head of the household and all will be well.

In most toddler-parent relationships? Absolutely. Dear child rolling around on the floor like a maniac, I am bigger and smarter, and I am in charge of you. Just obey. Put clothes on, because it is snowing. Do not put your head in the dentist’s aquarium. Forever forsake the idea of eating that lightbulb, ya little dummy. Submit, and all will be well.

But in most marriages, this crap advice leads to unhappiness, resentment, and even abuse — and it often expands to abuse of children, too, which the wife feels unable to stop, or unwilling to acknowledge. Unquestioning submission lets insecure, immature, un-self-controlled men to treat their families like garbage in the name of godliness, which is just as bad for men as it is for women and children.

Couples who obsess about wives obeying husbands tend to gloss over the extraordinarily heavier burden God lays on men, which is to love their wives as Christ loves the Church (and no, not even St. Paul says that men have to do their part after women do their part, but if she’s being a lippy dame, you are off the hook, being-Christ-wise.)

In loving, functional relationships, it’s not even on the radar, because husband and wife will both be focused on working out what’s best for the family and best for each other, rather than on who’s obeying whom.

Unpopular opinion: Wifely obedience is occasionally useful in loving relationships in times of some forms of extreme crisis. It’s like when the government declares a state of emergency and suspends habeas corpus. It’s not a long-term plan; it’s to get the union through until things can function the way they’re supposed to again; and it’s only a good idea if the leader isn’t a tyrant.

And then there are other forms of extreme crisis that call for the wife not to submit, but instead to extricate herself, at least temporarily, from the idea that she’s in a marriage. When the husband is being abusive or otherwise dangerous, obedience would be wrong; and she is required to simply protect herself and her children.

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Next time you hear some bit of marriage advice that’s popular but rubs you the wrong way, maybe this is the problem: It’s good advice for a parent-child relationship, but completely inappropriate for a marriage between equals who love each other.

What would you add to my list?

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Image: Kewpie bride and groom on Ebay

What’s for supper? Vol. 84: Eat your feelings!

Here we go!

SATURDAY
Fancied-up chicken burgers, chips

The chicken burgers from Aldi are pretty good, and taste like actual chicken. We dressed them up with bacon, honey mustard, and in-sandwich onion rings. Not bad atall. Probably didn’t need to serve chips alongside a sandwich that actually contained onion rings, but the freedom to make this kind of decision is what being an adult is all about. That and a little sex, and some booze, lots of interior pep talks, frightening conversations about major appliances, and you’re the only one who can change the toilet paper. And coffee.

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SUNDAY
Pork Bánh mì

We’ve made steak bánh mì a few times, and it is delightful, but expensive. Pork, however, is cheap cheap cheap. So I got me a half loin (about four pounds), sliced it thin, and started it marinating in the morning using this recipe from Serious Eats.
I also sliced several carrots into thin coins and set them to quickle-pickle in wine vinegar and some sugar.

In the evening, I spread the pork slices in a single layer on broiler pans and put them right up under a hot broiler, turning once. We toasted some rolls and piled them up with the pork, pickled carrots, sliced cucumbers, jalapeno slices from a jar, lots of chopped cilantro, and plenty of mayo. (You can stir some sriracha into the mayo, but there’s plenty of flavor without the extra spice, and I appreciated a little creamy coolness.)

Verdict: It smelled completely revolting as it cooked, because fish sauce; but the taste was superb. The pork picked up much more of the salty, tangy fish flavor than the beef. Put it together with the sweet, crisp carrots and the cool cukes and cilantro and the zippy jalapenos, and it was just a swingin’ party in your mouth. Ha cha cha!

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MONDAY
BBQ chicken thighs and sausages, fruit salad, spicy grilled corn, S’mores

My husband cooked the meat outside, in the drizzle, in air so cold we could see our breath. Stupid New England. Here’s how he describes the rub he made for the meat:
Lots of kosher salt, like unhealthy amount, lots of brown sugar and white sugar, generous amounts of garlic powder, little bit of cumin, paprika, and chili powder. Works for pork, too.

I thought it was fantastic, but he is researching different chicken-cooking methods with more indirect heat. I happen to like it charred, but I will probably force myself to eat the next meal he cooks, too, because I’m a good and generous wife that way.

It’s still a bit early for really good corn, but check it out! You grill it, roll it in butter, sprinkle on a little parmesan cheese and paprika, then squeeze on some lime juice.

So nice.

Some of the kids had read about S’mores and really wanted to make them (even though they shivered as they toasted their marshmallows). S’mores are completely lost on me. They are fine, I guess. I feel resistance toward foods that don’t have a food for the noun. Corrie approved.

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TUESDAY
Tacos, tortilla chips

Nothing to report, except that I finally smartened up and bought two tubs of sour cream, one for the family and one for Corrie.

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WEDNESDAY
Cuban sandwiches, cucumber avocado salad

It Instant Pot time! (affiliate link) I’ve made Cuban sandwiches before, using oven-roasted pork that I marinated for several hours ahead of time. This time, I took a four-pound half loin and threw it in the IP with a bottle of Goya Mojo Criollo marinade. I don’t quite trust the “meat” button yet, so I set it to manual high pressure for 45 minutes. Perfect. It was very moist but cooked all the way through, and the marinade had permeated the meat. No yummy crust, of course, but it was fast and easy, didn’t heat up the kitchen (yeah, it suddenly got hot out. Stupid New England), and clean-up was a snap. I let it stay on “warm” for several hours until I was ready to make the sandwiches.

I sliced the meat up and put it on ciabatta with deli ham, pickles sliced into long flats, swiss cheese, and mustard. Grilled the sandwiches in butter, then pressed them hard on both sides with a glass pie plate. They were excellent and insanely filling. Here is a terrible picture:

I think authentic Cuban sandwiches are supposed to be made with spongier bread, and probably heaped ridiculously high with meat and cheese but I had zero complaints with our results.

The side was something I took from The New York Times Cooking. I took it, and then I made it slimy somehow, I dunno. My version had red onion, avocado, cucumber, cherry tomatoes, leftover grilled corn, fresh lime juice, olive oil, salt and pepper, and feta, and I ended up just mixing everything together, rather than spooning things over other things.

It was good, but it tasted like guacamole that left home on a quest to become pasta salad, but couldn’t find any pasta, so went back home, only to discover that the guacamole family no longer accepted it. Probably won’t bother with this again. Stupid New York Times.

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THURSDAY
Pizza

Didn’t take pictures of pizza. Husband did snap a photo of the river as we slogged by on our evening run.

Stupid New England. I mean, wait! Lovely, gorgeous New England, my love! Feeling better and being more in shape are fine incentives, but really I’m in it for the pretty views and the husband time.

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FRIDAY
Tuna, maybe risotto?

Stupid Friday.

Tell me what you ate and how you felt about it!

The Ascension (and the follow-up)

I’ve heard from the bereaved that death anniversaries can be brutal. Everyone else is the world has long since moved on, but the grief is rekindled. A kind word and the promise of a prayer can make a huge difference in how painful that day feels.

It’s a profoundly Catholic impulse, the follow-up; and, like every virtue, it was modelled by Christ.

Read the rest of my latest at The Catholic Weekly.