Tag: my mother

What’s for supper? Vol. 432: S’more licht

Happy Friday! Let’s hop to it! Here’s what we had this week: 

SATURDAY
Leftovers and pizza pockets

Just a regular Saturday, chores and leftovers. I will say, first I had to spend fifty years being an undisciplined slob, but I am finally, finally learning the charms of doing little mundane things the same way at the same time every day — just stuff like feeding the animals, watering my garden, lifting weights, saying my prayers — rather than letting everything slide and then scrambling to catch up in a panic. Not that everything is neat and tidy and under control around here. But I guess I’m feeling like I’ve hit my stride a bit, and it’s really nice! 

SUNDAY
Tuna noodle for kids, pub food for grownups

For my birthday back in December, Damien gave me tickets to see the incomparable Samantha Crain, and Sunday was the day! So around noon, we took off, and set up a tent in a campground in the DAR State Forest in Goshen. 

Actually we set up the tent, started driving to the concert, suddenly realized we had set up in the wrong site,

and sheepishly dragged the tent over to the right spot.

And THEN we went to the concert. It was at The Iron Horse in Northampton, MA, and we had a great dinner. I had some kind of tasty pulled chicken sandwich and fries, and then the show was SO GOOD. The photo I took made it look gross, though, so instead, here is a picture of the wall.

Samantha Crain is the greatest. She is just a tremendous song writer, a tremendous musician, a tremendous singer. She rocked pretty hard for the first part of the show,

and then the drummer and bassist left the stage and she switched gears into a more indie mode.

Both halves of the show were great, just banger after banger. And she sang “Elk City” for the encore, which is the first song I ever heard by her, and it just about wrecks me every time. 

I really enjoyed the way The Iron Horse is set up. It’s spacious enough so you don’t feel stifled, but small enough that there aren’t, I don’t think, any bad seats. Acoustics are great, but you also feel like it’s okay to move around and eat your food without being disruptive. 

So then we got back to the campsite and decided to walk down to the lake and look at the stars, maybe catch some Perseids. We did see a lot of stars, and then we heard a weird kind of blowing/screaming noise coming from the trees. We weren’t even sure what animal it was, but it was very clearly saying “GO AWAY OR ME KILL YOU” so we scuttled back to the tent! (Pretty sure it was a buck.)

Then we went to bed, and this is the part where we are fifty years old, and I hadn’t been tent camping in about thirty years, and Damien had never been tent camping before, and we were both like, Boy, we are really lying on the actual GROUND, here. The hard, hard, really, really hard, hard actual ground. We had brought three yoga mats and an extra sleeping bag to lie on, but we had underestimated . . . how necessary beds are, I guess. So not a lot of sleep was gotten. But it was still extremely pleasant to start the day in a cool, breezy tent with leaf shadows drifting back and forth overhead, and birdsong all around.

We had brought a coffee machine and battery pack, but couldn’t get it to work, so I sat in the car like a bleary, smelly princess while Damien packed everything up, and we drove off in search of coffee. Stopped at Shelburne Falls and got coffee and muffins, and Damien and I both felt like if we stayed there a minute longer, some crusty old-timer in bib overalls and crinkly smiling eyes was gonna give us a life lesson whether we wanted it or not, and there was a good chance we would get welcomed right off the premises with garden shears or possibly a falling church tower. Good coffee, though.

Despite the terrible sleep, we both enjoyed it enough that we want to go tent camping again soon! As soon as we get a really good air mattress. 

MONDAY
Cobb salad

Good thing I took pictures of Monday’s meal, because the whole day is a blank to me. We apparently had Cobb salad: Roast chicken in chunks, bacon, tomatoes, lettuce, red onion, hard boiled eggs, and avocado in chunks. I substituted shredded cheddar cheese for blue cheese. 

Very popular meal. 

I think I had mine with ranch dressing, but possibly blue cheese dressing. Keep reading for more thrilling details like me not quite remembering what kind of salad dressing I chose!

TUESDAY
Smoked pork shoulder, tater tots, grilled corn

Tuesday Damien had to get up early to do his weekly radio spot, so he started a pork shoulder smoking in the morning. I think he ended up smoking it for six or eight hours, and my dears, it was TREMENDOUS. 

 
Sadly, there is not a recipe for this; he just followed his heart with some kind of sugar spice rub and a spray bottle of cider vinegar. He used charcoal and apple wood chunks and babied this thing all day, and it was SO juicy and tender and packed with spicy, smoky flavor inside, with spicy, sweet, sticky charred crust. Amazing. 

I had mine on a sandwich with red onions and just a tiny bit of BBQ sauce, which I was hesitant to use because I didn’t want to miss the flavor of the meat. 

He grilled a bunch of corn in the husks, and cooked a bunch of tater tots, and this was a VERY popular meal. 

That evening, we made the world’s smallest s’mores: Mini marshmallows, chocolate chips, and Teddy Grahams, carefully toasted over a birthday candle. 

Irene came out, saw what we were doing, and goes, “Okay, be honest. How poor ARE we??” Irene has been making me laugh since before she was born. 

But the tiny s’mores party was lots of fun! Clara came by and it was lovely. 

and the s’mores were indeed tiny. 

I don’t even like s’mores, but gosh, and I love my backyard, and I love my family. 

Later in the week when I was at the store, I got normal sized marshmallows, regular graham crackers, and regular chocolate bars, so we can proceed on to normal sized s’mores.

Naturally, the kids are now expecting the next week to feature the world’s biggest s’mores, and there is a very big part of me that wants to pull it off somehow. We did get one of those surprise EBT cards in the mail (even if you don’t qualify for food stamps, they send you a card for summer food expenses if you qualify for free or reduced lunch at school, even if the school your kids go to doesn’t offer lunch anyway, which ours doesn’t!) But the state of the country is such that I kind of want to blow the whole thing on enormous s’mores. Waste, fraud, and abuse s’mores. Abus’mores, if you will. I know there are recipes out there for homemade marshmallow, and a giant graham cracker can’t be too hard to make. Not sure what to do about the giant chocolate. Probably I could just melt a bunch of chocolate into a baking sheet, actually. HMMMM. 

WEDNESDAY
Pork quesadillas, pico de gallo 

The pork shoulder I bought was so big, I knew we would get at least two meals out of it, so meal #2 was pork quesadillas. It turned out only Damien and I and two of the kids actually wanted this. Which is nuts, because it was SCRUMPTIOUS. The melted cheese with the smoky meat was just meltingly delicious. 

As you can see, I made pico de gallo. Diced tomatoes and onions, lots of cilantro, lots of fresh lime juice, some minced jalapeños, and some kosher salt. So good. 

I cut up a whole onion, but only used about 3/4 of it, so I put the rest in a sandwich bag and thought someone could use it later. Then I put the rest of the ingredients in, and then I was like, “Oh look, there was a bag of onion already cut up! I should have just used that instead of cutting up a whole onion.” 

I tell you, life is full of surprises when you spend every day playing hide and seek with your own brain. 

THURSDAY
Stuffed shells and french bread

Thursday I had a million things to do, but it was also the day we had planned for Benny to do her Kids Make Supper turn. Last week, Corrie made oven fried chicken and mashed potatoes; this week, Benny picked stuffed shells and french bread. She did so great! We started off the bread dough in the early afternoon. Here is my recipe

Jump to Recipe

and let me tell you, when you are watching a novice use one of your recipes, it really brings home how terribly written your recipes are. I guess they are really more suited for people who are used to kind of winging it in the kitchen. Sorry about that! 

Anyway, like I said, she did great anyway. 

Got four nice long loaves rising, and only one of them was shaped really weird, which is about my record, as well. 

Then we started on the stuffed shells, and dang, the way I wrote the recipe was messed up! I fixed it (I hope), so here is that:

Jump to Recipe

She did use fresh basil instead of dried, which is vastly preferable.

I showed her how to stuff the shells, and then I ran out to pick up Corrie from her friend’s house. I didn’t want to be late, so I didn’t stop for gas, even though the “empty” light was on. Smart! So I get there, and it’s further out in the country than I remembered, so I’m like, hmm, I should get some gas. So I ask the map app where there is a gas station, and it’s even further out in the country. At this point, I’m coasting, and I finally get there, and . . . .there is no gas station. It’s just someone’s house. So I retrace my steps, coasting like CRAZY, but at this point Corrie is in the car, so of course we’re talking about what it might mean to switch bodies with a dog, so I was a little distracted and suddenly realized I was in Gilsum. Which is a very pretty town, but really falls down in the area of having gas stations. 

But it was gorgeous weather, I don’t have a baby, my phone was charged up, and I was just . . . so unbothered. We did actually make it to a gas station in Keene eventually. I guess this isn’t really a story, huh? It’s kind of an anti-story. Ten years ago, something like this would have ended up with lots of crying, several people wetting their pants, and some kind of encounter with law enforcement, if not a murderous deer. But as it was, we just got home late. 

And Benny was just finishing up stuffing the shells! So I cranked up the oven and we baked them for half an hour instead of 45 minutes, and it was absurdly late by the time we ate, but it was very delicious. And she was rightly proud of herself. 

Bread was great. We have a pressurized water sprayer Corrie uses to keep up the humidity levels in her turtle tank, and it’s very useful for putting some moisture into the oven when you’re baking french bread. Check out this lovely little fragile crust on the bread. 

She did so great! The cheese filling was rich and creamy. The other kids are starting to get enthusiastic about their meals, coming up. I’m very happy with this plan. 

FRIDAY
Pizza

Just regular old pizza. 

Last Friday, though, I made macarona bil laban and I loved it. I think one of the kids liked it, and a few thought it was okayish, and everyone else had plain noodles. So I probably won’t make it for the family again, but I thought it was so tasty, and it came together in like twelve minutes. 

Most of the recipes I found called for meat, so I just read a bunch and winged it. I cooked a few pounds of farfalle, and browned up a bunch of minced garlic in a lot of butter. I added the garlic butter to the yogurt sauce and stirred in some lime juice, aleppo pepper, and green za’atar, which is kind of a weird combination, but it worked! So I drained the noodles and mixed them up with the yogurt sauce, and then topped the whole thing with the toasted pine nuts (dry toasted in the microwave) and more chopped mint. 

Absolute comfort food. So yummy.

My mother would have adored this dish. I’m kind of bummed that I didn’t really get into experimenting with cooking until after my parents died, because they really would have liked some of these dishes! We did have my father over for dinner shortly before he died, and we had some kind of shrimp scampi, which I remember him loving. You can have a really complicated relationship with someone and still get a lot of pleasure out of cooking them a meal.

Heck, you can get a lot of pleasure out of cooking a meal that a dead person with whom you’ve had a complicated relationship would have enjoyed, for some reason. What do you know about that? Oh death. O life! Mehr licht. S’more licht, if you will. 

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French bread

Makes four long loaves. You can make the dough in one batch in a standard-sized standing mixer bowl if you are careful!

I have a hard time getting the water temperature right for yeast. One thing to know is if your water is too cool, the yeast will proof eventually; it will just take longer. So if you're nervous, err on the side of coolness.

Ingredients

  • 4-1/2 cups warm water
  • 1/4 cup sugar
  • 2 Tbsp active dry yeast
  • 5 tsp salt
  • 1/4 cup olive or canola oil
  • 10-12 cups flour
  • butter for greasing the pan (can also use parchment paper) and for running over the hot bread (optional)
  • corn meal for sprinkling on pan (optional)

Instructions

  1. In the bowl of a standing mixer, put the warm water, and mix in the sugar and yeast until dissolved. Let stand at least five minutes until it foams a bit. If the water is too cool, it's okay; it will just take longer.

  2. Fit on the dough hook and add the salt, oil, and six of the cups of flour. Add the flour gradually, so it doesn't spurt all over the place. Mix and low and then medium speed. Gradually add more flour, one cup at a time, until the dough is smooth and comes away from the side of the bowl as you mix. It should be tender but not sticky.

  3. Lightly grease a bowl and put the dough ball in it. Cover with a damp towel or lightly cover with plastic wrap and set in a warm place to rise for about an hour, until it's about double in size.

  4. Flour a working surface. Divide the dough into four balls. Taking one at a time, roll, pat, and/or stretch it out until it's a rough rectangle about 9x13" (a little bigger than a piece of looseleaf paper).

  5. Roll the long side of the dough up into a long cylinder and pinch the seam shut, and pinch the ends, so it stays rolled up. It doesn't have to be super tight, but you don't want a ton of air trapped in it.

  6. Butter some large pans. Sprinkle them with cornmeal if you like. You can also line them with parchment paper. Lay the loaves on the pans.

  7. Cover them with damp cloths or plastic wrap again and set to rise in a warm place again, until they come close to double in size. Preheat the oven to 375.

  8. Give each loaf several deep, diagonal slashes with a sharp knife. This will allow the loaves to rise without exploding. Put the pans in the oven and throw some ice cubes in the bottom of the oven, or spray some water in with a mister, and close the oven quickly, to give the bread a nice crust.

  9. Bake 25 minutes or more until the crust is golden. One pan may need to bake a few minutes longer.

  10. Run some butter over the crust of the hot bread if you like, to make it shiny and even yummier.

 

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Stuffed shells

Just a basic recipe. You can add meat to the sauce or spinach to the cheese, or anything that strikes your fancy. Serves about 10.

Ingredients

  • 2 12-oz boxes jumbo shells
  • 2 32-oz tubs ricotta cheese
  • 8 oz grated parmesan cheese
  • 4 cups shredded mozzarella, divided
  • 4 eggs, beaten
  • 1 Tbsp garlic powder
  • 2 Tbsp dried basil
  • 1 Tbsp salt
  • 1 tsp pepper
  • 1/2 tsp nutmeg
  • 4-5 cups pasta sauce

Instructions

  1. Cook the shells in salted water, drain, and rinse in cool water. Mix them up with a little olive oil so they don't stick together. Or if you will be using them soon, let them stay in the pot of cool water.

  2. Preheat the oven to 350. Mix into the ricotta cheese all the seasoning, the beaten eggs, the parmesan, and 3 of the cups of mozzarella, setting aside the rest of the mozzarella.

  3. Spread a little sauce in the bottom of an oven-proof pan or dish. Spoon a few tablespoons of the cheese filling into each shell and lay the stuffed shells close together.

  4. Top with the rest of the pasta sauce, and sprinkled the remaining mozzarella on top of that. Cover loosely with foil and cook for 45 minutes or longer, until it's bubbly. 

Ethical shopping: What does it really accomplish?

My mother used to go to great lengths to be an ethical shopper. Some of this happened organically, because she had very little money to spend, and would buy second-hand whenever she could, and the money would stay right in her little town, no problem.

But some things need to be purchased new, and she decided that she would not buy anything made in China. She did not want to materially support the human rights abuses so rampant in Chinese factories. So, she simply stopped.

This wasn’t merely inconvenient; it forced really broad changes in how she shopped and lived, because she didn’t have the luxury of just spending more money (and more time) on goods that were ethically produced.

So, she ended up wearing clothes she didn’t like, just because they weren’t made in China, and having to budget very severely so as to be able to afford domestically made goods for the house. She even had to give up the satisfaction of buying some presents that she knew her beloved grandchildren would love, and settling for something that wasn’t as perfect, because the perfect ones were made in China. It was a sacrifice.

It’s not a sacrifice I’m willing to make. I am pretty maxed out just keeping my kids in clothes and supplies, and most times, I don’t even look at the label. We do buy used goods whenever we can; but for the most part, I’m looking for something in my budget that isn’t overtly offensive in appearance, and that keeps me busy enough.

I do have a few rules, though; I swore off shopping at Temu or Shein (or other retailers that are so cheap, they cannot possibly be paying their workers actual wages), and I swore off buying anything that says Nestle on it, because they’re so openly evil toward the poor in developing nations. Sure, it’s kind of random, but it’s what I’m doing right now.

My approach is not actually that much different from my mother’s, although she was stricter with herself. We both have a very clear idea of what we’re trying to achieve…Read the rest of my latest for The Catholic Weekly. 

Frog and Toad at Cana

Not long before he died, I was complaining to my father I couldn’t persuade any of my kids to go to a Catholic college. I said I knew they were getting decent educations at the places they chose, but still, I was sure my plan was better than theirs. Half jokingly, half dead serious, I groaned,  “How will they ever find a nice Catholic to marry?”

My father said, “Well, I found one at Brooklyn Public College!” He was half joking, half serious, too: the joke being that, when he met my mother, they were both about as far from Catholic as anyone could be.

They had both been raised as non-practicing Jews, met at college when they were both cutting class, got married in secret in a hurry, had a second public ceremony to appease the parents, dabbled in Buddhism, moved to a kibbutz in Israel, came home, briefly joined a cult, found the Lord, and then eventually became Catholic — my mother and older sister first, and my father and the rest of us a year later, when they had already been married for about 20 years. They ended up as a happy old married Catholic couple, but they certainly didn’t start that way.

I’ve been thinking a lot about marriage and God’s will and who belongs together and how and why marriages work. It is very true that it’s smart to do a thorough investigation of your own understanding of marriage and of your spouse’s expectations before you take the leap. But it really is a leap. You can’t guarantee that doing everything the smart way will result in a strong or happy marriage, and you can’t guarantee that a strong and happy marriage will stay that way. Sacramental grace is mysterious and unpredictable, and so is human nature. It’s a leap.

My parents made each other truly miserable sometimes. We kids saw a lot of that. You probably could have made the case that they didn’t belong together.  But by the end of my parents’ lives, I could think of all sorts of ways that God’s will had indisputably been carried out in their marriage.

Even my mother’s dementia seems to have worked some kind of transformation on my father, and the last years of their lives together did something mysterious but important to him. They weren’t even really together; he just visited her in the nursing home every day, fed her, prayed with her, and was delighted when she would occasionally mumble “amen.” By the time he died, he was a happy man; happier than I ever remember seeing him. And then, her final work done, my mother died too.

Does this mean they were made for each other? Yes and no. They eventually became made for each other, I know that. I know couples who seem so incredibly well suited for each other, it’s hard to imagine them living any other life other than with each other. And I know couples who are monstrously incompatible, and seem to belong with each other even if they don’t make each other very happy. There are all kinds of successful marriages. Marriage is strange. Life is strange.

The other day, we prayed the second luminous mystery of the rosary, which is the Wedding at Cana.

“When the wine failed, the mother of Jesus said to him, ‘They have no wine.’ And Jesus said to her, ‘O woman, what have you to do with me? My hour has not yet come.’ His mother said to the servants, ‘Do whatever he tells you,’” we read.

Jesus hadn’t yet done any public miracles, and apparently didn’t think it was the right time to start yet; but Mary was apparently focused on saving a young couple just starting out from the embarrassment of not being able to serve their guests. We’re all familiar with the somewhat amusing account of mother and son having a little spat, and the mother confidently assuming he’ll do what she says. But it occurred to me for the first time: They are both sinless. This means that neither one of them could have wanted to do something that was against God’s will. And yet they disagreed about what was best to do! What does this mean?

I think it speaks to the notion that God’s will is hardly ever one specific action or decision. Sometimes it is certainly clear: Don’t murder, for instance. Don’t do evil. But it’s much more common, when we’re faced with choices, to be torn between a few different possibilities which might be good, but we’re not sure yet how they will turn out. It’s pretty rare that we can just “do whatever he tells us” and know for sure that we’re doing the right thing. Even when one choice seems like the natural, godly, wholesome choice, and the other seems more murky and less desirable, we really can rarely say, “This one is definitely God’s will, and that one is definitely not”.

We have to take a leap, and the leap is important, but even more so is what comes next. It’s rarely the leap that puts us either in or out of God’s will; it’s what we make of where we landed, and what we do with the grace we find there.

I was mulling all this over when a quote popped up in my Twitter feed. It was a line from one of my favorite “Frog and Toad” stories by Arnold Lobel. Toad, after admiring his friend’s garden, wants to start one of his own. So he plants the seeds, but they don’t immediately sprout. Fretting, and increasingly frantic, he spends the next few days exhausting himself with trying to make it happen: He plays music for them, he reads poems to them, but nothing works. Then Frog gives him some advice:

“Leave them alone for a few days. Let the sun shine on them, let the rain fall on them. Then your seeds will start to grow.”

And this, of course, works. The seeds start to grow. Toad has done the work that’s indispensable: He has put the seeds in the ground. Then he wastes a lot of effort and anxiety trying to force things to work out well in the time he expects. Finally, he gives up and while he sleeps, the larger forces at work, the rain, the sun, and time work to achieve the thing he is longing for. The seeds sprout. He has his garden.

And . . . an angry boy in Brooklyn ends up married to a nice Catholic girl who brings him to Jesus and makes him very happy, eventually. A mother has done her best and then tries to sit back and let her adult-ish children make their choices about college and everything else, because they are adults, ish. Let the sun shine on them. Let the rain fall on them. Let people take their leaps, and let the Holy Spirit do what he does when they land. It really is the only way.

At least that’s what I’m telling myself. I have taken the leap. We’ll see.

***
A version of this essay first appeared in The Catholic Weekly in August of 2021.

Reading about Church news is not having a spiritual life

What’s going on in the American church? Oh . . . the usual. Fiducia Supplicans, etc., and all the ensuing confusion and panic, real, self-induced, and otherwise. Before that, if you’ll recall, the Pope swatted down Cardinal Burke, and he kicked out Bishop Strickland; but meanwhile the Vatican still continues to publish and feature the work of Marco Rupnik.

St Michael’s Media/Church Militant is still melting down in spectacular fashion, and some bishops — I can’t even remember who, but it was a fuss at the time — are refusing Communion to some Catholic politicians, but not others. And people are upset. They are upset! 

I am reading about some of it and skipping over a lot.

I’ve written many times about Medieval Peasanting my way through the news:

“Medieval Peasanting” means reminding myself that there once existed Catholics who couldn’t read or write and who never strayed more than 10 miles from the place where they were born.

They had some vague notion that the Holy Father lived in a far-off place called Rome and they ought to pray for him every day. They said their prayers and did their best to obey the commandments, and when they failed, they repented. That is how they lived their faith. When they had the chance, they received Jesus in the Eucharist with glad hearts and gratitude and fear of the Lord. And so should I.

This mental image is, I realize, an idealization of medieval life. Medieval people, peasants and everyone else, were not automatically holy simpletons just because they didn’t have the internet. They were just as prone to vanity and pettiness and selfishness and idiotic mind games as I am.Where I have the distractions of trolls and Twitter ratios and doomscrolling, they had the distractions of toothaches and fleas and runaway infections.Just because they were disenfranchised, that doesn’t mean they were magically able to fix their eyes on the Lord with unwavering attention.

But they were supposed to try. And so am I. I am supposed to be pursuing eucharistic coherence in my own life, and if the political and ecclesiastical discourse on eucharistic coherence is distracting me from that, I should chop it off. This is a real choice, every day.

Every time I suggest something of this kind (which I do periodically, because I very much need the reminder myself), some readers respond with incredulity.

Jesus does not want us to stick our heads in the sand! It is an abdication of our God-given brains and free will to play dumb and act like we don’t see what’s going on right in front of us! It’s not enough to just pray! We have to act!

All very true. I’m not telling anyone to check out, or pretend everything’s fine in the church or in the world, or to refuse to act when action is necessary. I’m not even telling you (much to my editor’s relief) not to pay attention to headlines!

Instead, I’m trying to remember what’s really going on when I do let my mind and attention and heart be constantly engaged by these matters. It may not be what it seems.

When I was growing up, my mother was fascinated with theology. She devoured just about any theological text she could find, and she gave everyone a chance. She read not only Christian works (everything from the writings of the Church Fathers to The Shack), but the Book of Mormon and the Quran. She was just plain interested in reading about God, and she never stopped being interested.

But it didn’t make her holy. She said so all the time…Read the rest of my latest for The Catholic Weekly. 

Photo by Alexander Dummer

All of life is worth living

The other day, I performed the solemn rite of white women in their late 40’s: I shared a photo of my lunch salad on social media.

The ritual goes like this: I post a photo of my lunch, and I complain about trying to lose weight, and then I humblebrag about my plate full of nutrient-dense leafy greens and lean proteins, and I say that between this and yoga, I’m going to live forever. Then my friends commiserate about how, if I keep it up, I’m not going to live forever; it’ll just feel that way. Then we all anoint ourselves in the digital stream three times, sprinkle ourselves with irony, and we are cleansed.

This ritual has worked for me for many years. I’ve always looked at health fanatics with something of a jaundiced eye, thinking, “If that’s what it takes to extend my life, I’d rather cut it short, thanks.”

Jokes like this were very much a part of my family culture, growing up. My father, in particular, believed that life was worth living as long as you were enjoying yourself, and if you weren’t, well, maybe your time was up. Or at least, part of him believed that. He especially liked to eat whatever he wanted, as much as he wanted, and he really relished heavy foods, sugary, fatty foods, noodles and greasy briskets and things filled with cream. (And so do I.) He wasn’t exactly a hedonist. He believed in constant conversion of heart and the resurrection of the body and things like that; he really did. But in practice, noodles and brisket often got the upper hand.

I want to tread carefully, because it’s easy to get carried away when you’re telling the life of someone who is dead. I don’t want to speak for him just because he can’t speak for himself anymore. So I will just tell you what I observed, as I remember it, and maybe the conclusions I drew were wrong. Nevertheless, this is what I saw:

My father’s health was poor for many, many years, partly because of his personal habits, and partly because of terrible genetics. I remember him going in for serious medical procedures throughout my childhood, starting at about the age I am now. He had a hard time staying motivated to take care of himself, although he did keep trying, for his family’s sake.

But eventually, he really lost enthusiasm. He had the choice to correct a problem with heart bypass surgery, and he didn’t want to do it. It just didn’t seem worth it to him. His family felt differently, and we urged him to consider it. We contacted a friend of his, who had had the same surgery done, and was very glad that it bought him some extra years of life; and that finally did it. My father agreed, and he got it done.

And he got better. He recovered well, even in his old age, and he started doing so well. He had a lot of health problems, still, but he accepted this; and my overall memories of him from this time are of him smiling. Smiling at my kids, smiling up at the sky, smiling at the brilliant clouds, at birds singing, at snow melting, at records playing. This was something new for him, or something he hadn’t felt in decades. He seemed to be enjoying himself in a way that I had never seen him do, ever.

But how strange it was, to see him looking small. I had to keep correcting the image I had of him in my head. I still thought of him as a powerful, deep-bellied, overbearing, heavily bearded man, taking up as much space as he wanted. Never bothering to whisper in quiet places, never bothering to follow signs that said “no admittance.” I still thought of him as doing what he wanted. And he wasn’t like that, anymore. His clothes hung loosely; the top of his head showed through his brittle hair. His voice was muffled, as if wrapped in cotton. He was so physically diminished, and he shuffled, and tipped over sometimes. But he smiled so much.

It was also during this time that some personal reconciliations happened, or started to happen. He knew he was at the end of his life. But that was the key: He knew it, and he was getting ready, rather than dolefully sliding along. He said that the Lord was taking more and more things away from him, and he was glad, because it was getting him ready for death. He smiled when he said this, too. He was grateful it was happening—the getting ready, not the dying.

So, then he died. It happened quite suddenly, and I’m not sure if it was COVID or not. He went to watch TV in his reclining chair, and when my brother went to check on him, he was on the floor. It was very hard when he died, and I won’t pretend he made his peace with every last person, or that he had righted every wrong, before he went. There were a lot of wrongs. But those last few years were undeniably, irreplaceably fruitful. For him, and for many of the rest of us. Fruitful enough that they are not yet over, even though he is dead.

If you are halfway imagining that people live the real bulk of their lives when they’re hale and hearty and doing as they please, and that they slowly dwindle into a less and less meaningful existence as the standard earthly pleasures drop away, well, possibly that’s true for some people. There are many ways for the course of a life to run, and not all of them are within our power. The end of my mother’s life looked very different from my father’s. But even that was not what you might think. Strangely enough, caring for her in her profoundly vulnerable and inert state was a huge part of what transformed my father’s final years, which makes me almost quake with fear when I think of my mysterious mother and her strange, quiet power to change people, for good and for ill. A power that continues to burn and insist, like the light from a star that is already dead. 

As I said, I am reluctant to tell you what someone else’s life means. So I’m not going to tell you that the last two years of my father’s life were his most significant. I’m just telling you that there was a time when he thought he could have done without them, and he was wrong.

Take care of yourself. Take care of your poor, dumb, needy body. Your body’s time will run out eventually, because it isn’t meant to last forever; but it isn’t meant only for pleasures and satisfaction, either. Most people are joking when they say life isn’t really worth living if you’re just eating salad, but most people also halfway believe it. Don’t you believe it. Your time on earth is your time on earth. If you’re still here, it’s for a reason.

*

*

A version of this essay was originally published at The Catholic Weekly on May 5, 2023.

The man called Resurrection

[This is an essay I wrote two years ago, a year after my father died, a few weeks after my mother died, a few weeks before Easter. It was first published at The Catholic Weekly on April 2, 2021.]

***

After my mother’s funeral, I drove home and took off my wet, muddy clothes, and found that I could barely move. My flesh had turned to sand and I couldn’t make my limbs work. I crawled into bed, and the longer I stayed there, the heavier I got. I kept thinking about how my mother’s body was so light, they let her coffin down into the grave by hand. They used heavy machinery to place my father in the ground just before Easter last year, but my mother had become very light. 

In my mother’s funeral sermon, the priest spoke of Lazarus. Martha thought her brother’s death was a stupid, pointless death. She accuses Jesus: If you had been here, our brother would not have died! And she was right. But Jesus wanted to show them, I suppose, that he is who he says he is. He is the resurrection and the life. Where he is, there life is. That’s who he is, said the priest: He is the Resurrection. And he comes as close as he pleases, when he pleases, to do as he pleases.

In this story, he raises his voice, and Lazarus comes out. They undo everything that has been done: They take his winding cloth off, they feed him again. Lazarus lives again. 

I wonder if Lazarus was afraid to go to sleep that night. I wonder how he felt when the newness of his new life wore off and he sinned again for the first time: how stupid he must have felt when he had to repent again, even after he had already died.

I wonder how he felt later, when he started to die again for the second time. Maybe by that time he had gotten blasé about the process, and thought he’d be protected from that final darkness for a second time. Or maybe he was afraid he would be rescued, afraid he’d be called back and asked, for some reason, to do it all again. 

Isn’t it awful, sinning again and again? Facing death, being rescued, sinning and repenting and being forgiven, and then going out and doing it again? 

When my mother first became a Christian, she was crushed to realize it was still very easy to sin. She had heard, and read, and taken to heart the idea that baptism brings the life of Christ into human souls. She thought that, since Jesus had taken up residence in her heart, he would therefore prevent her from doing anything bad. She thought you choose Jesus and jump in the water, and when you come up again, you’re set for life.

But that’s not how it works. I don’t know which sin she committed that showed her how wrong she was, but I imagine it was something petty — something small and human, which nonetheless showed her very starkly that you can be washed in the blood of the lamb and then go right back to acting like a stupid sheep. In fact, it’s inevitable. You go back, Jack, do it again. It’s not a “one and done” situation. It’s an “over and over and over again” situation, and you don’t always know what it’s for. 

One stupid thing about the way my mother died was that she was a frail and tiny woman whose brain had long since been pillaged by dementia. She couldn’t dress herself, or speak, or sit up, and sometimes she forgot how to eat. So this little tiny ravaged woman got COVID. Then she beat COVID, and recovered completely from COVID, and began to get stronger, and then she died anyway, of something else. I think they called it “undetermined” on her death certificate, which made me laugh a little. I snickered through my tears that I knew the real reason she died. The very day before, her nursing home opened up visiting hours again for the first time in many months. She never did like social occasions, and would do anything to get out of them. I imagined her seeing some guests on their way, and thinking “Not this again!” and taking some extreme steps to avoid playing host.

I’m supposed to be writing about Easter in time of Covid. All I can say is that, if you zoom out far enough and take a long enough view, Covid time is no different from any other time. When the pandemic raged unchecked, it was clear to every sane person that death was near to us, or could be, or might be. But that’s always true. Death is always very close. Both my parents died, one at the beginning of the pandemic, and one toward the end, but neither died of covid. Death of all kinds is always very close. 

My father used to say he was going through an awkward stage, the one between life and death, and I’m feeling that pretty hard right now. Some Easters on earth are like that: If not tragic, then awkward and a little stupid, stupid like Lazarus caught between his first death and his second one, stupid like sin, stupid like things that happen over and over again and seem to have no meaning. 

When my grandmother had dementia, my mother, who cared for her, used to anguish over what the meaning could possibly be for her mother’s life. It went on and on and on, long past the time when anyone could make any sense of it, least of all my grandmother herself. Eventually my mother stopped asking, and just tried to rest in the thought that there are some things we can’t know right now. It doesn’t mean they don’t mean anything. It just means Jesus knows, and when he wants us to know, he will come and tell us.

When my mother’s dementia got bad, we had to put her in a nursing home, and my father went to see her every day. He went back and back and back to see his wife, who couldn’t even look at him or say his name, and after a few years of it, and by God, he changed. He started to love life. He became a happy man, and then the man called “Resurrection” came for him, just before Easter, just as the COVID lockdown began.

Sometimes Resurrection looks like getting your beloved brother Lazarus back; sometimes Resurrection looks like the death of both your parents, at least from the outside, at least for now. You never know what will happen when the Lord comes near. 

When Martha said, “Lord if you had been here, my brother would not have died!” she was right. Sometimes he draws near, and then draws away, for reasons of his own. I do believe in the power of baptism. I believe in the resurrection of the body and life everlasting, eventually. I do believe in the man called “Resurrection.” I don’t care for his methods, but I believe in him. When he wants me to know more, he will come and tell me.

***

Image: Resurrection of Lazarus, Workshop of Daniel Chorny and Andrey Rublev, Public domain, via Wikimedia Commons

My mother didn’t know what to say, but she knew what to do

Some people have mothers they could always go to for advice. My mother was not like that.

If she was speaking about the news, or about some cultural phenomena, or about people we didn’t know well, she was ruthlessly practical, and confident in her ideas to the point of brazenness. She was terribly articulate, somewhat caustic, and gave zero quarter to nonsense or sentimentality.

If you were in trouble, though, and you asked her directly what you should do, she would likely say, “Oh, honey, I don’t know. I never know what to say,” and she would wince and smile painfully and very clearly indeed not know what to say. You would end up wanting to comfort her, and the whole thing was just awkward. I did not go to her for advice very often.

Now that she is gone, though, I find myself imagining not what my mother would say, but what she would do, and I find the pattern very clear and consistent.

My mother would always pray first.

I don’t know if prayer came naturally to her, or if it was a deliberate effort, but prayer marked the beginning and end of every day and the beginning and end of everything important she did. Her house and her person (and later, her nursing home room and eventually her coffin) were crowded with holy cards, medals, icons, and spiritual quotes, not to impress anyone else, but to remind and redirect herself.

She kept and updated a blackboard of who needed prayer, and she frequently asked people to pray for her and for others. When dementia took her ability to speak and communicate, she could sometimes still pray out loud long after her other words were gone, and I can only imagine that interior prayer lingered with her, as well. Prayer seems to have been the thread that held her life together.

My mother would take care of people’s most pressing physical needs in the most direct way possible.

If she heard, or even suspected, that somebody needed something, she would instantly set about figuring out how she, herself, could supply that need.

Sometimes this was fruitless and frustrating to her — as when she eventually discovered that the “Nigerian priest” who was writing her heartrending letters was actually a scammer, or when the disabled neighbor who had “nothing to eat” in her house actually had plenty of food, she just wasn’t in the mood for any of the things she happened to have on her shelves; but it never even occurred to her that it was someone else’s job. If someone needed help, she assumed she should at least try, immediately.

My mother would start with the needs of most vulnerable person present.

She had a very clear notion of hierarchy of needs, and was thoroughly undazzled by things like money, popularity, fame, fashion, or sophistication. She would always instinctively give priority to people who society valued the least, and who could least defend themselves.

She wasn’t especially gracious about it, and she didn’t have any particular social skills — just the opposite, really — but this just made it easier for weirdos and outcasts to identify her as an ally; and people who didn’t belong anywhere else were drawn to her like a magnet.

My mother would try to preserve the dignity of the people she was helping.

She was acutely aware of how painful it could be to need and receive aid, and she consciously worked to avoid acting like she was the boss of people she was helping.

I remember in particular one time that a special needs friend who could barely take care of herself turned up from a meeting with a social worker with a birth control device implanted in her arm.

My mother went ballistic, because she knew this young woman had a health condition that made this form of birth control dangerous. Her first impulse was to “march Debbie down to the doctor and get that thing taken out.” But she reeled herself in, and realized that she didn’t want to be just one more person pushing this hapless young woman around.

I don’t remember how the issue was resolved, but it made an impression that she took Debbie’s personal dignity seriously.

My mother would try to learn from her mistakes.

She had a habit of poring over her past experiences and striving to analyze whether she could have done things differently. This was partially due to social anxiety, anxiety in general, and scrupulosity, but she also had an admirable dedication to humbly examining her actions and radically changing course when necessary; and she was very willing to say to her children, “I did this thing, but it turned out to be the wrong thing, so now I do that, instead,” because she wanted to spare us from making the same mistakes.

My mother said more than once that God would put people in your life, and then he would take them out again when they were too much. And I think she was wrong about that.

My mother wanted to be radically open to other people, but she let them use her in a way that wasn’t respectful to herself as a person.

It’s a fine line when you are seeking holiness and self-sacrifice, but I think her own lack of self-confidence played too great a role in the decisions she made about how much of her time and energy to let other people have. There is a difference between self-sacrifice and self-erasure, and I don’t know if she knew that. I wish more people had given her the radical respect and openness she gave to them.

I’m a little confused about the theology of praying to the dead. I pray for my mother’s soul, of course, and sometimes I pray to her, as well. I imagine that she knows all kinds of things that were hidden to her when she was alive. But really, the things she understood while she was on this earth are giving me plenty to think about. 

*

A version of this essay was first published at The Catholic Weekly on October 11, 2022.

 

What were you for Halloween?

Finally October, and that means no one can stop me from talking about Halloween costumes!

This year, my wish is finally coming true: Benny is going to be Sarah from Sarah & Duck for Halloween, and Corrie is going to be Duck. Rarely have costumes been matched so well to personalities. I had to sweeten the deal by promising to be Yarn Lady, and I don’t really see that that’s especially apt, but the kids think it’s pretty funny. 

Halloween costumes have certainly changed from my youth. When I was growing up, most of the class turned up in those brittle, blurry plastic masks with tiny nostril holes and eyes and a slitty mouth, and you would clothe yourself in a slithery plastic smock with a picture of yourself on the chest, and that was magical enough.

In my family, though, some combination of being poor and weird compelled us to make our own costumes. My mother absolutely hated this kind of project. She would suffer torments for us, die for us, but making Halloween costumes was a bridge too far; so we were mostly left to our own devices, with mixed results.

First grade: My older sister was an angel, and I was a devil. One of my teenage sisters sewed these costumes, which were pretty spectacular. I remember yards and yards of gold wiggly ric-rac, and my big sister spreading the white fabric for the angel costume out on the floor and saying in mock gruff tones, “Put yer neck right here” so she could measure it. I remember when it was my turn to lie on the devil-red fabric on the floor, and hearing and feeling the scissors slowly biting through the cloth, closer and closer to my head. The thrill! 

I totally should have won the class costume contest for my devil suit, but instead, Amy who was dressed like a nurse won, just because they thought she was cute. Inexcusable. But when we went trick-or-treating, somebody thought I was so cute, she gave me an entire full-sized bag of potato chips! Imagine walking home in the dark on your stubby little devil legs hauling an enormous bag of chips, all for yourself, based solely on your cuteness. Vindicated! That triumph has never been equalled to this day.

Second grade: We were ladybugs, my sister and I both. My mother got a library book possibly this one, by Frieda Gates

that told you how to make easy costumes out of “oak tag,” which is what my mother called what is now called “poster board.”  (My mother also called ground beef “chopmeat” and jeans “dungarees,” I assumed for the sole purpose of humiliating me in front of my friends.) Many of the costumes were two pieces of poster board connected with string to hang over your shoulders, like a sandwich board sign. The lady bug costume was red poster board with big black dots, and there must have been some kind of headpiece, or maybe just a black hat. Everyone was pleased and relieved that we could wear our winter jackets under the costumes without doing violence to the aesthetic, which was always a point of contention.  We could even integrate those fluorescent orange reflective dot stickers the fire station used to give out, to discourage cars from running little children down. 

Correction! The book we had was this one: Easy Costumes You Don’t Have to Sew by Goldie Chernoff

Here’s my sister as a tombstone, using the “two pieces of oaktag” method.

This style of costume also forces you to walk in a sedate, ladylike manner, or else it flaps something awful. 

This may have been the year my sister and I wandered out so late and so long, deciding to try for one more house and one more house, that we looked up and realized we were far, far past any neighborhood we recognized, next to some kind of strange tire junk yard with a broken down fence, and it was well and truly black sky dark out, not just dusk, and our hands were freezing cold and our bags were heavy and our legs were stiff and exhausted. Whether or not we made it back home, I don’t remember. 

Third grade: A tree. This was certainly my own idea, and it was not a good one. It took a very long time to trace all those separate maple leaves out of construction paper, draw the little veins on, and cut them out, but the really hard part was holding my arms up the whole time. Yes, I designed this costumes so that it only looked like a tree if I held my arms up in the air, treelike. If I ever rested my arms, I just looked like a wad of construction paper. Oaktag, if you will. I believe this is the year my sister was a gravestone, or possibly an ear of corn (which also flapped a lot).

I HAVE A PHOTO.

Still smiling;  hadn’t yet realized about the arms. 

Fourth grade: I don’t remember. I do recall I spent a lot of time drawing and painting pictures of people raking leaves, the leaves rendered with bits of sponge dipped in paint and dabbed delicately on the paper; and I spent an awful lot of time drawing skeletons. This lasted throughout the whole year and into the next. Just never got tired of drawing skeletons, and they are still often on my mind. I did enter a Halloween window painting contest; maybe that was fourth grade. Skeletons were a major part of it, as well as some bats. The purple paint from the clouds dripped down over the bats, and me and my friend Lori decided to pretend we had done it on purpose, because the bats were so spooky, even their blood was purple! And we won second place, but the Eagle Times reported that we had won third, and my mother didn’t let me call in a correction, which is total chopmeat. 

Wow, I just suddenly remembered that I had a Halloween party at my house instead of trick-or treating one year! That must have been fourth grade. My father, who was the librarian at the local state college, borrowed a skeleton from the science class, and we set that up in the doorway to greet people. We had an old, rather shabby victorian house, which helped to sell the whole vibe. We did the classic “dead man’s remains” party game, turning off the lights and passing around various foods, solemnly explaining which body parts they were. Peeled grapes for eyeballs, oiled spaghetti for brains, perhaps some Jell-o for some other organ. My father must have organized this. He used to be a children’s librarian, and he loved doing group activities with songs and games. He used to do this thing where you drew little bits of a map as you told a story, and when the story was done, it turned out you had been drawing a duck the whole time. For the Halloween party, I’m guessing he employed his 

Fifth grade: I was Sleeping Beauty. By this time, we had acquired some kind of princess dress made with maroon velveteen and brocade from a yard sale or something. It had ballooning, floral patterned sleeves with long ribbons at the shoulders, you could lace up your arms in a criss-cross pattern, very romantic. So I wore that and made a spinning wheel out of cardboard. I seem to remember a gold crown made out of . . . something uncrownlike, that hurt my scalp a lot. It couldn’t have been barbed wire, but that’s how I remember it. I do remember a freckled girl named Pam being picked up by her mom, staring at my dress with great envy, and savagely remarking, “Must be nice to have someone make homemade costumes for you!” and her mom looking sad. This essay, like all essays, seems to be about moms.

Sixth grade: A flower? I think I made a mask out of a paper plate with painted paper plate petals, and then made a center out of hot pink synthetic fur. This would have been about 1986, so it was pretty easy to get your hands on some synthetic hot pink fur. This was right about the age you were supposed to stop caring about dressing up for Halloween, so you had to start veering into ironic or upsetting or sexy if you wanted to wear a costume. I may have been an idiot in sixth grade, but even I could tell I wasn’t sexy, no matter how many jelly bracelets I managed to cram on my arms; and in my house, my mother scathingly referred to Madonna as “Madoona,” because she didn’t deserve to have the same name as the Blessed Mother; so there wasn’t any way I was going to get away with that kind of costume anyway) so I guess I went with upsetting. I remember sort of looming at people, and refusing to speak, and feeling that I must be an alien flower from some other galaxy. (Really I was just a regular flower.)

And then I don’t think I dressed up again until college, when we were supposed to wear costumes based on the things we were reading in Humanities. 

One year I was, sorry, Aristotle’s Incontinent Man, and that was when I found out how expensive adult diapers are (too expensive for a joke costume, it turns out). I guess I wore dark clothes with a sheet wrapped around my loins, and then I wore makeup to make my eyebrows look indecisive. When it was my turn to present my costume, I asked Maria for a cigarette, and then as soon as I lit it, I change my mind and stamped it out, which made Maria pretty mad. Ha ha, get it, because he’s incontinent. Boy, I miss smoking. 

And that is all I remember. If someone out there went to college with me and has photos of me in blackface or something, please have mercy and keep it to yourself! I’ve changed! I’m Yarn Lady now. 

 

Wrestling w skeleton thoughts

The other day, I was feeling a little low. One of my children suggested I go out and buy myself a nice new skeleton. She was right; it would have cheered me up.

I love skeletons. Lots of people do, and why not? They grin so cheerfully, and they’re so accommodating: You can bend them and tote them around them and make them do whatever you want. This year I set up a skeleton climbing a ladder up the side of the house, and one lounging in a chair by the mailbox, waving to traffic. It’s amazing what you can make them do with zip ties.

The novelist Joyce Carol Oates made herself look a little silly on Twitter a few weeks ago, responding to a photo of a house similarly decorated for Halloween.  She tweeted, “(you can always recognize a place in which no one is feeling much or any grief for a lost loved one & death, dying, & everyone you love decomposing to bones is just a joke).”

Several people hooted in response, “No one tell her about Mexico!” Other readers with a longer memory pointed out that Oates had in fact written a story based on the death of an actual specific human being, and when the friends of the dead man complained at her callous co-opting of his personal life, she was dismissive.  And a few folks felt a moment of pity, pity for the poor old bat. Someone named “JustLuisa” said kindly, “My 5 am hot take is that people should be nice to Joyce Carol Oates about the skeleton thing. She’s a freakin’ octogenarian; why are we making fun of the old lady wrestling w skeleton thoughts.”

Why indeed. This year, when I hauled my plastic skeletons out of the attic, I had a bad time for a few minutes. They really weren’t funny, for a few minutes. What are you smiling about! Effing skeletons, what’s so funny? How many times had I pictured my own father and my own mother with their hollow eyes down in the ground, on their way to being just bones, of all things. You think you know these things, but it turns out you weren’t quite there yet. You believe in the resurrection of the body, but still. There is that time, under the ground. It’s a bad time. 

“Nobody tell her about Mexico,” some people said. I have heard about some cultures, in Mexico and elsewhere, that not only celebrate and remember the dead, and skelly it up with sugar cookies and masks and paper banners, but they actually go and dig them up. They wait three years, or seven years, and they dig the corpses up, clean them off, dress them, and have a little party.

I wonder what that does to the living, knowing this day is coming. You wouldn’t be able to just walk away in a straight line, after somebody dies. You couldn’t just progress neatly through the stages of grief, getting further and further away from their death as the date wanes into the past. You couldn’t just say goodbye and have that be the end of it.

That’s a joke, of course. You can’t do that anyway, with or without the corpse party. Even if you go full-on American, and pump your loved one full of preservatives, seal them up in airtight caskets that look like tiny little posh hotel rooms, and expect them to stay there forever, there are no straight lines away from death. There’s a lot of staggering and slumping and backtracking involved, believe me. Look at poor Joyce, 83 years old and still struggling with skeletons, and it’s not because she hasn’t had a chance to think about it.

Every so often, I have the urge to write about my dead parents. I always wonder if I’m doing it too often, and I always wonder if what I’m doing is remembering them, or exploiting them. Is it for them, or for me? I pray for them, of course, but the writing is for me, assuredly. But for what purpose? Why am I dragging them out of the attic again? You look at the calendar, you see it’s the season for memento mori again, so you dig the old folks up, brush them off, and get 800 words out of it. 

Not that my parents would mind. It doesn’t do them any harm. But I do try not to tote them around too much, or pose them in any ways that would be too foreign to who they were, as I knew them. Which is only as my parents, which is by no means all of who they were. And bones is not who they are now.

But still. I try not to make the zip ties too tight if I can help it, when I set them up for another pose. I can’t seem to help wrestling with skeletons every so often, but I try to be gentle. And I’m sure I’ll be back again, because there is not a straight line away from death. 

 

The last things my parents read

As I slowly make progress-that-doesn’t-feel-like-progress in selling my parents’ house, one of my tasks last weekend was to take copious photos of my father’s book store inventory, which, for complicated legal reasons, we are required to at least make an effort to sell. When he was alive, it was so impressive that he kept the entire catalogue — thousands upon thousands of books — entirely in his head, and could instantly go and pluck them off the shelf when someone ordered one. This is less impressive now that he is dead, and a book dealer wants to know if there is a catalogue of titles anywhere. Well, yes and no. Well, no.

Anyway, my parents did leave behind not only all the books my dad was selling, but all the books they just had, which was a lot. “How I love them! How I need them! I only wish that I could eat them!” my father used to say. 

Feeling like a mega-creep, I stretched myself across my parents’ bed and fished out all the books that had fallen down on either side, and gathered them up, and stacked them along with the books stacked on their bedside tables. These are not for sale. I just wanted to know what were the last things they read before they died. My mother was on the left, by the window. My father was on the right, by the door. His glasses were still sitting on the little table. 

My mother, of course, had stopped reading several years previously, as Alzheimer’s took more and more of her cognitive ability. But when she had that ability, dang. Here are her bedside books:

The Catholic Living Bible; In Search of Schrödinger’s Cat by John Gribbin; a Holt Physics textbook, Gúenonian Esoterism & Christian Mytery by Jean Borella, The Iliad, The Aneid, The Genesis Flood by John C. Whitcomb and Henry M. Morris, an Olive Sacks anthology, and The Story of Quantum Mechanics by Victor Guillemin. Also: 

Genesis: The Story We Haven’t Heard by Paul Borgman; Three Histories by Herodotus; The Collected Stories of Isaac Bashevis Singer, Isaac Asimov’s Treasury of Humor; and The New Testament translated by Ronald Knox, who, she was always ready to explain, did all his translations at the kitchen table while people were running around making noise; and All the King’s Men by Robert Penn Warren.

More books:

The Quantum Enigma by Bruce Rosenblum and Fred Kuttner; The Best of the Best by Judith Merril (a science fiction anthology. My mother read TONS of science fiction); Introduction to the Philosophy of Being by George Peter Klubertanz; The Sinner’s Guide to Natural Family Planning by me (she was very proud); The Pleasure of Finding Things Out by Richard Feynman; and two copies of Billy Budd by Herman Melville, for some reason. And something large and red and very dusty. The last book on the right is Classic Fairy Tales. 

My father lived at that house for several years after my mother moved into the nursing home, and some of those books on her side are definitely his. I think he must have strayed onto her side of the bed after she was moved out, and read some of her books, and left some of his. It makes sense that my dad had The Odyssey (the Fagles translation, which he requested I bring to the hospital after his final heart surgery. Very good for your heart, Fagles), but I don’t really see my mother reading the Iliad, or Melville, or Virgil for pleasure. I could be wrong. Definitely no Robert Penn Warren. That’s a very good book, but also right on the verge of bullshit, and my mother could not tolerate bullshit. Science fiction, yes. Fairy tales, definitely. She didn’t consume fiction in a neurotypical way. She was always recommending books that were good, just not well-written, and she couldn’t understand why that was such a barrier to everybody.

Anyway, here are my father’s books.

The Tablernacle of Moses by Kevin Connor; an issue of The Human Life Review; Freddy and the Ignormus by Walter R. Brooks; All Aunt Hagar’s Children by Edward P. Jones; The Death of Evolution by Wallace Johnson; Freddy the Detective by Walter R. Brooks; Introduction to the Metaphysics of Aquinas; Freddy Goes to Florida; Moby-Dick; The Possessed by Dostoevsky; The Oregon Trail by Francis Parkman; Homeric Moments by Eva Brann; an Omnibus of Science Fiction ed. by Conklin;

1781: The Grand Convention by Clinton Rossiter; Lost in the Cosmos by Walker Percy (this was definitely both my parents. They actually travelled to Lost Cove, Tennessee); Theistic Evolution by Wolfgang Smith (with whom my mother carried on some kind of passionate intellectual exchange by mail for years until he abruptly got offended about something and cut off contact, wounding her horribly); The Blind Watchmaker by Richard Dawkins; Christian Gnosis by Wolfgang Smith; and an RSV Bible; and finally

Science & Myth by Wolfgang Smith; Dante’s Inferno translated by Anthony Esolen; Another Fagles Odyssey; another copy of Science & Myth, the Knox translation of the Bible; and something else, not sure what. It’s too thin to be more Freddy the Pig.

I don’t know why I’m writing all this down, what for. So there will be a memory. So there will be a record. You can see, anyway, that they were both very interested in how the world came to be, and why. I imagine they’re still gathering information on that. 

My father used to say that, after so many decades of marriage, he could almost always predict what my mother was going to do, but he still had no idea why. She was a strange person, and I think only a few people knew her well. Not me. I did find, when prowling about the house, a scrap of paper in my mother’s handwriting. It was a moderately cute kid story, wherein Simmy (that’s me) asked for one of those fuzzy rabbits for a birthday present, and then promised to try to forget it, so it would be a surprise. My mother thought that was worth writing down to remember, and it survived for forty years or more, and now we’re cleaning everything out, deciding what to save and what to let go. 

She was always trying to get me to print out my entire website, all my archives, thousands and thousands of pages, just in case, so it wouldn’t be lost.  There are so many things she took the trouble to write down, and now look. Just all floating around in a dusty house, waiting for the auction. I have decided to hire someone to clean out the rest of the house. There are a lot of things in there I would just as soon forget, and never be surprised by again. And maybe I will read some Freddy the Pig. Poor stupid daughter of my crazy, brilliant parents. It’s hard to know what to save and what to let go.