Making ashes out of you and me

 

What a shame that Ash Wednesday comes but once a year. For many of us, that’s the only opportunity we have to experience what many people consider the lyrical poet Thomas Conry’s masterwork. Let’s take a closer look.

The first lines are something of a ruse, are they not? Listen:

We rise again from ashes,
from the good we’ve failed to do.
We rise again from ashes,
to create ourselves anew.
If all our world is ashes,
then must our lives be true,
an offering of ashes, an offering to you.

We are lulled by the conventional rhyme scheme, ABABABB, into expecting that the theme will be conventional, as well.  The speaker cannily completes the rhyme by using the same word, “ashes,” three times, as if to signal, “Nothing new here, no  particular reason to pay attention.” Even the finial sounds of the words, “ashes,” “do,” “ashes,” “anew,” and once again “ashes,” followed by “true” and “you” — do you hear it?  the “sh” followed by “oo” . . . it almost sounds like the soft, untroubled breath of a sleeper. “Shh . . .ooo.”  Our narrator appears almost to be snoring, does he not? He is deliberately lulling us to sleep.

But a surprise awaits us in the second stanza.

We offer you our failures,
we offer you attempts,
the gifts not fully given,
the dreams not fully dreamt.
Give our stumblings direction,
give our visions wider view,
an offering of ashes, an offering to you.

Gone are the soft sibilants of the previous lines, and instead, we are confronted with deliberately jarring plosives (/b/ /p/ /t/ /d/) in  “Gifts not fully given, / … dreams not fully dreamt.” Not fully, indeed.  The very percussive violence of the sound is a statement:  the speaker has awoken, and he is in distress, perhaps stuttering and spluttering like a confused patient who was supposed to be etherised upon a table, but they ran out of ether. “Give our stumblings direction,” he haltingly pleads – but then subsides again into the inarticulate vagueness, perhaps experiencing a swollen tongue:  “give our visions wider view,” he mouths with a wagging jaw, in an achingly poignant parody of the semi-conscious man struggling to make sense of a world where significance seems always to be verging on the horizon.

Notice that in this second stanza, the rhyme scheme has subtly shifted from the pedestrian ABABABB to the chaotic and freewheeling ABCBDEE. This indicates that the speaker is confused.

The third stanza seems to find the speaker in a contemplative mood, lapsing again into what appears, at first, to be conventional, even clichéd imagery:  rising from ashes, sunshine turning to rain, and so on:

Then rise again from ashes,
let healing come to pain,
though spring has turned to winter,
and sunshine turned to rain.
The rain we’ll use for growing,
and create the world anew
from an offering of ashes, an offering to you.

But what are we to make of those troublesome conjunctions “then” and “though”? They can’t merely be metric placeholders, can they, with no intrinsic significance?  Don’t you believe it. Every syllable in this concise little jewel of a work is freighted with meaning. Some of the meaning is so subtle, it would wither under the strong light of scrutiny, much like a seedling which is brought to light in the springtime which, in an unprecedented meteorological event possible only in poetry, turns to winter, and then is sunny, and then rainy, and then becomes ashes, or possibly used to be ashes. Delicate seedlings just can’t take that kind of abuse; and so it is with conjunctions in the hands of the poet Conry. Exquisite.

And now the tour de force:  the final stanza.  Here we discover at last the full blown expression of the hints and murmuring suggestions sprinkled like so many ashes throughout the rest of the poem.  The speaker proclaims in triumph:

Thanks be to the Father,
who made us like himself.
Thanks be to his Son,
who saved us by his death.
Thanks be to the Spirit
who creates the world anew
from an offering of ashes, an offering to you.

Do you see?  Do you see?  It was the ashes all along. Ashes!

***
This essay originally ran in the National Catholic Register at some point, I forget when
photo credit: mkorsakov Asche via photopin (license)

Not the target audience

The scene: Bubbe’s tenement apartment on the lower east side.
The phone rings. A cultured voice whinnies, “Good afternoon, madam. This is Wilberforce, the butler. I’m terribly sorry to inform madam that Mrs. Rockefeller and Mrs. Vanderbilt cannot come today for tea.”
And the old lady yells out, “Oy, mister! Have you got the wrong number!”

That line goes through my head sometimes, especially as I shop. Here’s some products that turn me into incredulous Bubbe.

Table scatter

Every ten days or so, I have to go shopping for a birthday party. Balloons, okay. Streamers, sometimes. Candles, fine. But then I keep coming across little sparkly packets of something called “table scatter.” My kids asked what it is, and I don’t know what to say. I channel Amelia Bedelia. Table scatter? To scatter on the table, so there are more things scattered on your table, to make the table look better? At our house, when we’re really puttin’ on the dog, we de-scatter the table.

Who am I fooling? Half the time, we have to de-scat the table.

You may consider it revolting, and you may be very right, but this is a small house and there are not a lot of flat surfaces to work on. Crafts? Dining room table. Rolling out cookies? Dining room table again. Homework? Dining room table it is. Changing hamster litter? Oh yes, you bet that would be dining room table. When I say de-scat, I mean de-scat. Now just direct me toward the undusting powder is, and I’ll make you a lemon meringue pie to knock your socks off.

100% organic anything

The other week, we bought a sectional off Craigslist. $100, great deal. Of course that meant that the next six hours were utterly consumed by a horrible, cuteness-free reenactment of If You Give a Mouse a Cookie.

If you find a sectional at a good price, you’re going to want to save even more money on truck rental, so you’re going to have to take the seats out of the van.
If you take the seats out of the van, you’re going to face up to the thing you’ve been pretending you don’t know: namely, that you have children who think they are too good to throw away their old lunches, when in fact, far from being too good, they are very, very bad children indeed.
Reaming out the trash-strewn van with a rake until you can see the floor again like fancy people will make you reluctant to put those hideous old, crusty seats back in, so you’re going to clean them off, too.
Cleaning off the van seats, which you accomplish with a trowel, a wire brush, and a heart full of rage, will remind you that the car seat straps are getting tighter and tighter, not because the kids are growing, but because they’re sitting atop a steadily growing heap of relentlessly organic cement-like compote formed from beleaguered french fries, fossilized string cheese, denaturized candy corn, compressed pear and apple cores, pulverized goldfish and fig newtons, and about eleven quarts of graham cracker crumbs, garnished with a chiffonade of flossers from our tragically optimistic dentist.

This kind is only driven out with a metal spatula.

Three hours into this 100% organic project, you turn around to discover that your husband has already attempted to cram the sectional in through all possible doors of the house, and the only option left is to take the back door off the hinges, remove the washing machine outlet pipe that sticks out a fraction of an inch too far, shift a file cabinet or two, disassemble the shelves that hold your world class collection of water bottles with no tops, and of course move the computer desk. And guess what turns out to be under that?

Another cubic yard of graham cracker crumbs mixed into the tangled nest of electrical cords, plus every styrofoam meat tray you threw away over the last six months and the dog dragged out of the garbage and lavished with his sweet, sweet loving, and then hid under the computer desk. And candy corn. And some used baby wipes that the dog also thought were worth retrieving and then filing away from later. And CORN ON THE COB.

But gosh, here I am shopping for school lunches, and for only a extra three dollars, I can choose these fruit snacks that are made of 100% organic ingredients? Oh, may I???

PASS.

And finally, a slightly more complicated issue, having to do with FDA regulations and off-market adaptations. Behold, the top shelf in my very own bathroom:

It’s . . . it’s not what it sounds like! It’s not what you think! It’s on my list of things to put away before guests come! But does that always get done? No, it does not.

Well, let ’em think what they want to think. Maybe the Rockefellers live here after all.

Handmade veil winner!

Congratulations to Marissa Wellman, whose name was chosen at random to be the winner of a lovely handmade veil, made and donated by an anonymous reader.

Thanks to everyone who entered, and thanks so much to the generous donor. Per her request, do check out the Elizabeth Ministry’s Rosebud Program, and consider starting a chapter in your parish to support those who are pregnant, celebrating birth or adoption, grieving miscarriage, stillbirth, abortion, infant or child death, or wanting to become pregnant or adopt.

Blog housekeeping, updates, issues, tissues, damned lies, statistics, and no end of stilton cheese

A little housekeeping today. Ha ha, no, not in my actual house. That’s crazy talk. Just blog housekeeping.

LINGERING SERVER ERRORS A little over a week ago, I switched to a self-hosted (well, brother-hosted) server, to gain more control over this site. In the process, whacky things happened, and not everyone could access my blog. If you’re still having trouble getting to the site, please add a “www” before simchafisher.com, or if there is an https in the URL, try taking out the “s.” These issues should be just about ironed out, but it may take another day or so. You may need to update your bookmark. Sorry about that! Thanks so much for your patience. The internet is tubes. The internet is tubes.

EMAIL SUBSCRIBERS I seem to have lost all my email subscribers in the migration. Boooo! If you want to get an email every time I post, you will have to resubscribe, using the form on the right sidebar. I miss you! I want you back!

PODCAST The weekly podcast continues apace, whatever that means. Starting yesterday, I’ve switched from Soundbutt to an integrated WordPress media player, so you can listen right from this site, and you can now download the podcast to hear later. The podcast is open to lovely subscribers who have pledged their support through Patreon, which is how I’m currently funding this blog. It’s fun! You should come along!

FEED The feed is a mess. Just a mess. It is on my list!

OTHER WAYS TO KEEP IN TOUCH Every post I write goes on Facebook, Twitter, Google+, and Tumblr, so you can follow all my nonsense in any of those spots. I have a personal Facebook page, where I post photos and all the silly stuff one posts on social media, as well as all my blog post. My personal page is maxed out on friend requests, but you can still “follow” me. I also have a professional page, which only shows blogs posts, which you can “follow” and “like” to keep updated.

EMAIL I am approximately seventy-three years behind in my emails. I am sorry. I read everything I get, and if you asked for prayer, I definitely prayed. I am working my way through the backlog. Please don’t take it personally! If it’s urgent, it couldn’t hurt to email again.

SPEAKING I am still scheduling speaking engagements for 2017! Shoot me an email at simchafisher[at]gmail[dot]com and let’s make some plans. For you, I’ll even wear heels. Here are a few popular recent talks:

Your Family Is an Icon
How your family as it is right now is an icon, a beautiful and powerful evangelical tool to bring people closer to God, because of its imperfections, not despite them.

Beautiful Stranger: Making Contact with the Mother of God One terrible year, I was forced to get past my silly ideas about Mary and finally get to know her — and let her help me.

Swimming in the Dark: Spreading the Good News When You’re Feeling So Bad Pope Francis has made it clear that evangelization is an obligation, not an option. But what if we’re not feeling joyful right now? Do we still have to put ourselves out there?

AMAZON As long as I’m mentioning All The Things, have I reminded you lately that you can help my family out a ton by using my link when you shop on Amazon? I’ll have a sidebar button soon. In the meantime, please consider bookmarking this as your Amazon page. It will be exactly the same shopping experience as usual for you, but I will earn a percentage of every sale. This helps us pay very important bills! Thanks!

NO END OF STILTON CHEESE
10 PRINT “STILTON CHEESE”
20 GOTO 10
RUN

Ask your parents, kids.

Old movie review: Shotgun Stories is downright Shakespearian

About ten minutes into Jeff Nichols’ 2007 movie Shotgun Stories, I asked my husband, “Am I crazy, or is this, like, Shakespeare?”

Check it out: In rural Arkansas in the heat of summer, a woman knocks on the door of a shabby house. Her son opens, and she announces, “Your father’s dead.” The three brothers inside take this news in various ways, according to their natures. They next turn up at the funeral held by the dead man’s newer wife and his four newer sons, who enjoyed comfort and security after their father gave up alcohol, took up religion, turned his life around — and abandoned his first family entirely. The oldest son interrupts the eulogy to tell the world “You think he was a good man. But he wasn’t,” and he spits on the coffin. The upgraded family doesn’t take kindly to affront, and they take their revenge — and the bitter feud inevitably unfolds from there.

“He made like we were never born,” says the oldest son; and then he spends the rest of the film showing the world that, now that the father is dead, the first son is here, and he will not retreat. It is as if he cannot. Later, when his estranged wife finds out that there was a fight at the funeral, she asks him, “You think that was wise?” and he answers, “Doesn’t matter.” All the men in the movie are caught up in a violent drama that rolls out inexorably, as if it’s beyond anyone’s control. It is very hard to fault them for any of the choices they make, even when they will clearly lead to suffering, because they are behaving as one must in their world. It is as if the death of their father abruptly demands a higher, more elemental way of responding to the world — acting, rather than just enduring. (At the same time, at least some of the sons want the next generation to have something different.)

The three sinned-against sons are drawn in a few deft strokes that make fully-realized characters: One ambitious but prideful, one passive but single-minded, and one meek but intensely loyal. They are, you gradually realize, named “Son,” “Boy,” and “Kid,” (even the family dog has a more human name), while the upgraded family of sons are named after the father and after apostles. There is even a “fool,” a meth cooker named “Shampoo,” who cruises in and out of scenes delivering news, badgering, and instigating more drama. We never even see the father, dead or alive, but we know him well, through the memories of the seven sons he left behind.

There may possibly be an Old Testament/New Testament story being played out between the two families, working through themes of fathers who abandon us and yet somehow ordain our every move. I need to watch it again, because I know I missed a lot the first time around. Here’s a trailer that gives a pretty fair overview, although it doesn’t include the other two brothers, which is a shame:

What’s extraordinary about Shotgun Stories, and what also blew me away in Mud, the other Jeff Nichols movie I’ve seen, is the sense of place. Rarely, rarely have I seen such a true and real and immediate world through the lens of a movie camera. When the three brothers slump dejectedly in the street of their cracked, tired old town, I feel like I’ve lived there all my life and I’m sick to death of it. When Son reaches down to clear out the drainage pipe in the fish farm where he works, I feel the mindless weariness of it my sore elbow and my damp shirt cuff. I see exactly which parts of the tract home were fixed up by Son’s fed-up but not heartless wife, and which parts have fallen under the fate-haunted influence of the three brothers. The movie is clearly filmed on a shoestring, but it doesn’t look cheap, just true. Remarkable.

What I haven’t mentioned is how funny the movie is, in unexpected spurts. The third son, Boy (Douglas Ligon), a gentle, pudgy, part-time basketball coach who lives in a van down by the river, tries at one point to hook up a full size air conditioner to his van; and ever since his attempt, his radio will occasionally start blaring cheesy power ballads, and there’s nothing he can do about it. He endures this several times, at the worst possible moments, and it is only after the fourth time that he thinks to turn the volume down. But it is Boy who eventually becomes the center of the action after Son can’t protect his brothers anymore.

The casting is, as in Mud, impeccable, and the acting is flawless. Michael Shannon as Son is tremendous, infuriating and heartbreaking at once, his face conveying three layers of emotion for every word he tightly utters. Like the dead father, the shotgun of the title barely makes it on screen. Instead, you see scars of the past, and are waiting throughout the entire movie to see whether or not it will go off again, and what will come of it all. You will not be able to take your eyes away.

We saw this movie on Netflix streaming. Rated PG 13. Some violence and fleeting foul language; very intense in mood; suitable for teenagers. Highly recommended!

Handmade veil giveaway in honor of the Elizabeth Ministry Rosebud Program

Thinking of veiling for Lent? A generous reader has offered to donate a completely gorgeous hand-made veil for free, just because she likes doing it.

Here is a photo of one veil that you could win (blocked out on foam so you can see the amazing detail):

Isn’t that lovely? So delicate and graceful. Here’s a view of the full veil:

OR, she says she is willing to make one to your specs, in a custom color, size, and even design!

If you win and you’d like a custom-made veil, I’ll put you in touch with the donor, and you can work out details. She says it will take less than a week to get one ready to ship, as long as the color thread you choose is readily available where she lives.

Usually, when I offer a donated prize, the sponsor has a business to highlight. In this case, the donor would like to remain anonymous, and would like to draw your attention to the Rosebud Program of Elizabeth Ministry.

Elizabeth Ministry International offers a wide variety of programs and support, including through parishes and online, “designed to offer hope and healing on issues related to childbearing, sexuality, and relationships.”

The Rosebud Program “helps a church identify, pray for, and support those who are pregnant, celebrating birth or adoption, grieving miscarriage, stillbirth, abortion, infant or child death, or wanting to become pregnant or adopt.”

The donor would like to encourage those whose parishes don’t yet have a chapter to consider starting one, especially if there are members who can provide support for families experiencing miscarriage, stillbirth, or infant or child loss. A worthy cause, indeed. No one should suffer through these things alone. Sometimes people want to help, but don’t know how; and sometimes people need help, but don’t know how to ask.

***

To enter to win the veil, please use the Rafflecopter form, which you will find at the bottom of this post. Or maybe you’ll find a dumb-looking link that says “a Rafflecopter giveaway,” and you’ll just want to click on that.

There are several ways to enter the contest, but you must use the Rafflecopter form to be entered. 

Note to subscribers: One of the options is “subscribe to this blog.” Unfortunately, when I changed hosts, I lost all my email subscribers! I’m so sorry. If you subscribed anytime before last week, you will need to re-subscribe (and you’ll also get an entry into the contest, if you choose that option in the Rafflecopter form!). If you want to re-subscribe without being entered into the contest, simply re-subscribe via the blog and don’t use the Rafflecopter form.

Good luck! And thanks again to our generous and talented donor. The contest ends Saturday the 25th at midnight, and I’ll announce the winner as soon as possible after that.

a Rafflecopter giveaway

I got the displaced person blues

What are you watching, reading, and listening to these days? Here’s mine for the week. Apparently I have the blues of some kind or other, what do you know about that.

***

Watching:
Peter Gunn,
a jazz-powered, noir, private eye TV show from the late 50’s.

I’m only watching with half an eyeball, if that, but every time I do look up, the framing of every single shot is gor-ge-ous. Worth watching just for that. All the flossy mists, lurid lips, hard streets, velvet shadows, sinister dimples, lonely lampposts, glossy fenders, and echoing gunshots your noirish little heart desires; and you certainly don’t care about any of the characters, so there’s no emotional cost. Although I kind of like Mother.

Also, this show is where this music comes from (by Henry Mancini):

Now you know something! Peter Gunn is now streaming on Amazon.

***

Reading:
“The Displaced Person” by Flannery O’Connor.

I came across this long short story in an anthology (originally part of the collection A Good Man Is Hard To Find, 1955) and I’m scratching my head over why this story is not getting more play right now among Catholics who welcome refugees. It’s just as well, because, despite the obvious parallels to current concerns, literal refugees is not really what the story is about. (The Paris Review notes that O’Connor herself was highly allergic to “topical” stories.)

Fleeing Hitler’s onslaught and ending up in a rural Southern dairy farm, the displaced Polish family are not only foreign, but their foreignness threatens the right order of things — even though the familiar order wasn’t satisfactory.

This passage is killer: Mrs. McIntyre, the self-righteous wife of a barely adequate but firmly established tenant farmer, waits for the displaced persons to arrive and recalls seeing a newsreel showing

a small room piled high with bodies of dead naked people all in a heap, their arms and legs tangled together, a head thrust in here, a head there, a foot, a knee, a part that should have been covered up sticking out, a hand raised clutching nothing.

She wonders whether anyone coming from such disorderly barbarity can even be fully human — and never mind that the Guizacs were the victims, not the aggressors:

Watching from her vantage point, Mrs. Shortley had the sudden intuition that the Gobblehooks [her best guess at how to pronounce “Guizacs”], like rats with typhoid fleas, could have carried all those murderous ways over the water with them directly to this place. If they had come from where that kind of thing was done to them, who was to say they were not the kind that would also do it to others? The width and breadth of this question nearly shook her. Her stomach trembled as if there had been a slight quake in the heart of the mountain and automatically she moved down from her elevation and went forward to be introduced to them, as if she meant to find out at once what they were capable of.

That’s the question. What might these displaced people be capable of? Mrs. McIntyre ends up being displaced herself, fully engaged in a cataclysmic body heap of her own, as she flees the farm in outrage; and the Guizacs become a door for upheaval of everyone’s idea of order, ushering in terrifying change.

O’Connor is a hair heavy handed with the Christ imagery — Christ as Displaced Person, but also as the ultimate displacer of persons — but it’s still a fascinating read with many threads.I don’t know why this story doesn’t get anthologized more.

***

Listening to:

Chris Thomas King. We showed O Brother, Where Art Thou to the kids the other day, and they ate it up. So good. Here’s one of the quieter numbers, “Hard Time Killing Floor Blues” with some heartbreaking guitar

Here’s King’s “Come on in my kitchen” from The Red Mud Sessions album.

Hey, anyone can shout into a can for ten bucks. Great singers can put it across quietly. In a different vein, here’s “Death Letter Blues”

I guess I have a soft spot in my heart for someone who’s always complaining. I got the displaced person’s blues.

***
Flannery O’Connor photo by Will via Flickr (Creative Commons)

What’s for supper? Vol. 71: Your feta has given me wings!

Another week has come and gone and kicked my butt. Here’s what we had to eat:

SATURDAY
Aldi pizza 

All of Saturday was consumed with the installation of our new couch from Craigslist. Sometimes, living in a 5/8ths-scale house is just stupid, especially if you just got a swell deal on a truly enormous overstuffed sectional.

If you think Valentine’s Day is romantic, you should see my husband obligingly sweating his way through an absurd, five-hour, perpetually escalating “if you give a mouse a cookie” situation, and not even swearing.

Here, we see the old, faithful couch cast out after years of service, and the new one being broken in with My Little Pony and cheese sticks.

That’s how it goes. It’s a hard knock life for couch.

***

SUNDAY
Chicken shawarma

Shawarma is one of the greatest contributions the east has ever made to the west. Almost makes up for algebra. It’s even better if you marinate it starting the night before, but marinating all day is good, too.

Like a maniac, I bought sixteen pounds of chicken thighs, and by the time I skinned and trimmed them all, I was pretty much over the raw chicken experience, so I left the bones in and marinated and cooked them that way, rather than de-boning.

It wasn’t a mistake, exactly, but it definitely detracted from the delectability of this dish (NYT recipe here). This is a meal that you want to be able to gather up with eager fingers and pop into your mouth with glee, while mumbling insincere resolves to stop eating soon. Bones just slow you down.

We served it with pita bread, cucumbers, feta cheese, red pepper hummus, olives, parsley, and yogurt mixed with fresh garlic and lemon juice.

I also fried up some eggplant, but that did not turn out great. I couldn’t get enough of that cool, sharp yogurt sauce, though. Man.

I give this meal a A for content, B+ for execution. Wish I had gotten some tomatoes.

***

MONDAY
Penne with sausage sauce, salad

Snow day! Again! A good day for hearty pasta. Damien took the kids sledding, while I bravely stayed home and fried up diced onions and loose sausage, basil, and oregano, added a few jars of spaghetti sauce, and some red wine, and let it cook for a while, then served the sauce over penne with parmesan.

I also made hot chocolate again, which is why, this morning, I had to stop at the minimart and buy a gallon of milk for $4.79 to get us through the day. Humph.

***

TUESDAY
Corn dogs, chips

I have no memory of Tuesday. Oh, wait: I remember seeing a plate holding a pile of tattered and discarded corn dog batter. Animals.

Oh, wait, I remember more. It was Valentine’s Day, which I like, so there. I made a cheesecake using this basic Philly cheesecake recipe, and it turned out just fine. (It did crack, but I don’t care.) I made a chocolate ganache which turned out garbage, so we just had strawberries on top. I also made some fudge using Skaarup’s Lunatic Fudge recipe, which is fast and easy, no candy thermometer required. I made it in a heart-shaped pan, because I like that.

***

WEDNESDAY
Panic omelettes, biscuits, leftover chicken, salad

Because supper was going to be easy, I thought I’d go lie down for ten minutes and surf through Facebook until it was time to get things going. Next thing you know, I’ve accidentally made the acquaintance of some extraordinarily imaginative folks who, when they open their eyeballs in the morning, see nothing but a menacing horde of their fellow Catholics who are using NFP for the wrong reasons.

You know and I know that there is no worse use of one’s time than trying to make sense of a conversation like this, but I did it anyway. And so, suddenly, it’s half an hour after we should be sitting down to eat, and I’m just now staggering into the kitchen, wondering what would in the world would motivate someone to try and make marriage harder, and also where all the friggin eggs went.

(They went into the cheesecake, and also everyone has to make eggs on a snow day. It’s the rule.)

I usually make omelettes to order; but since I could only find eleven eggs, that seemed futile. So I made a six-egg omelette with pepper jack cheese, turned it too soon, got mad, and burned the rest. Then I ripped up some ham and did the same thing with the rest of the eggs. I divvied them up, and then discovered that my 12-year-old son was waiting for the next batch, which there warn’t none. SADNESS. Good thing I had made sixteen pounds of chicken not long ago.

We also had biscuits, which I made with Benny. Come to think of it, we made them before supper, so I can’t have been arguing about the scourge of wild, unrestrained Humanae Vitae parties at the same time. I guess that was a different day. Well, we used this recipe, anyway.

***

THURSDAY
Japanese-style beef stew, rice, rice rolls

This seemed like a really swell dish — chunks of beef and sweet potatoes and fresh ginger slices in chicken stock with soy sauce, pepper, honey, and lemon juice —  but it turned out no better than adequate. I don’t know what I did wrong, but it must have been more than one thing.

There weren’t any clean bowls, so I served it angrily over rice.

You know what’s going to make my cooking a lot better? Spring. So I can have some natural light to take food pictures with.

I also managed to cook it in a skillet, transfer it to a dutch oven, put it in the fridge, take it out of the fridge, transfer it into the crock of a crock pot, and heat it up in the microwave. Thank goodness for all these labor-saving devices. Next, I plan to pour the leftovers into one of those plastic bags that you seal up with a vacuum cleaner, then store it under my bed, sell the house at a stunning loss, and move into a wood-panelled van in Martha Stewart’s back yard.

Also on Thursday, I made 53 stained glass heart cookies, and Damien dipped sixty strawberries in chocolate, because I signed up to bring treats in for three separate classrooms for a belated Valentine’s Day party.

The cookies are not hard to make, but they take forehhhhhhhhver. You use this basic, no chill sugar cookie recipe, and cut out large cookies with a cookie cutter. Lay them on the baking sheet on parchment paper or silicone baking mats, cut out a smaller shape inside each cookie, and fill up the cut-out with crushed hard candies; then bake as usual, or a tiny bit longer. The candy melts and makes a little colored window, very pretty.

They turned out fine, if a little bleary. But they took forehhhhhhhhver.

***

FRIDAY
Shakshuka 

Here’s a pic from last time I made it:

There are many things to love about shakshuka, and not least is that you can sing it to the tune of “Volare” and really bother the children. If I have time, I want to try this pita recipe. I have until 3:45 to come up with an irritating pita song.

Oh, Dean. Just shut up.

Does God get off on seeing us suffer?

A Facebook friend posted this status:

Rule of thumb: Use NFP as often as you must forgo Sunday Mass.

His point was this: Just as we have to have serious reasons to miss Sunday Mass without sinning, we should have serious reasons to postpone pregnancy.

First, the obligatory clarification: When he said “use NFP,” he meant “use NFP to avoid pregnancy.” In fact, infertile couples trying to get pregnant may also “use NFP,” and even abstinent women use may “use NFP” to diagnose and treat a whole host of health issues.

That being said, the statement he made is technically true, but disastrously misleading. Here’s what I mean:

We have an obligation to go to Mass on Sundays unless there’s a serious reason not to do so. The catechism says:

2181 The Sunday Eucharist is the foundation and confirmation of all Christian practice. For this reason the faithful are obliged to participate in the Eucharist on days of obligation, unless excused for a serious reason (for example, illness, the care of infants) or dispensed by their own pastor.119 Those who deliberately fail in this obligation commit a grave sin.

We go because we are obligated to go; and we are obligated to go because it’s good for us to be there. Okay.

But some people believe that you must be at death’s door before you’d even consider foregoing Mass, and it never occurs to them that it’s selfish and wrong to drag your germy, spluttering, sneezing, infectious self into a building full of babies and old people. You shouldn’t skip Mass because you have a slight headache or you’re not in the mood; but you shouldn’t force yourself to go to Mass if your physical presence would be bad for other people. Some of your fellow parishioners are medically fragile, but, unlike you with your flu, they won’t be stronger next week. For their sake, out of respect for their desire to be at Mass, you need to consider staying home for now. If you make a decision in good faith to stay home, then you are not sinning by skipping Mass, even if you could physically survive the hour.

In the same way, choosing to forgo conception is not just about your personal willingness to suffer. You have to take other people’s legitimate needs into account. You may be willing to have another baby now, but is it just and fair to the rest of the people you’re responsible for? If one of your other kids in in crisis and needs attention badly, is there anything holy about deliberately becoming barely functional for several months? Can you ask your already-overburdened husband to unwillingly take up even more slack, and call that “being one flesh?” Or can you ask your already-exhausted wife to unwillingly do even more than she’s already doing, but somehow call it “generosity?”

Sometimes selfishness masquerades as piety. I’m not afraid to suffer! Well, that’s nice for you, but what about the suffering you’re causing to other people as you pat yourself on the back for your selfless heroism?  You don’t live alone in a hermit’s cell. Your choices affect other people, and you’re not allowed to ignore them because it strokes your spiritual pride. You’re not entitled to be generous with other people’s lives. You can ask them to be adaptable (and oftentimes, that’s all that another baby requires: adaptability); but their lives are not yours to sacrifice.

So that’s the first complication to what seems like a tidy little aphorism. It’s true that we need a serious or just reason to postpone pregnancy or to skip Mass, but those reasons are not all about us.

The second problem is that the “Try harder! Suffer more! Lemme see you sweat!” approach has to do with how we perceive God, and goes beyond NFP. The “agony = holiness” approach assumes that God is only truly pleased when we’re in horrible pain all the time, and the only way to tell if we’re following God is if we’re falling apart. If life is tolerable, we must be doing something wrong.

This is, if anything, worse than the first problem. The first problem shows that we don’t have sufficient love for other people. The second problem shows we don’t have sufficient love for God.

The second problem, the “agony = holiness” approach, portrays God as barking, sadistic drill sergeant of a deity, hellbent on whipping us into shape by smacking us down the minute we blink like the sniveling, puling weaklings we are.

God.
Is.
Not.
Like.
That.

He doesn’t despise us. He’s not out to get us. He’s not itching to see us squirm between the screws of the torture device He calls “morality.” I understand that the 21st century is not chock full of Catholics who are too strict with themselves, but neither is it chock full of Catholics who truly look to Christ as the source of love and solace in our sorrow.

God is not a sadist. God doesn’t relish watching us torment ourselves. He sometimes lets us fall into suffering — and make no mistake, pregnancy, or going to Mass, can be a form of suffering!  But when we do fall into dark times, He jumps down into that pit with us, to help us dig our way out, to help us become stronger, and to keep us company while we’re there. He doesn’t stand at the edge looking down, jeering and cheering as we writhe in pain below. He is the Lamb who was slain, not the drill sergeant who gets off on pain.

We must be willing to suffer, but we’re not required to seek suffering out. We’re not required to constantly ratchet up our own pain. 

We are required to seek love out. We are required to constantly ratchet up our desire to see God in everyone and everything.

And guess what? Sometimes God looks like joy. Sometimes God looks like peace. Sometimes God looks like prudence. Sometimes God even looks like contentment.

So be obedient, pray often, and seek God and His love in obedience, rather than focusing on the rules themselves. If God is giving you a way to take care of yourself and take care of others, whether that’s making a spiritual communion while drinking tea at home, or whether that’s looking prayerfully at your family and thanking God for the size it is right now, then you are pleasing the Father who loves you.

Reassess your decisions as necessary. But don’t assume that the thing that appeals to you must automatically disappoint God. Obedience doesn’t always bring agony. Sometimes it brings relief. Be content to be loved.

It’s a Valentine’s Day Vortex!

Several years ago, I spent one fine morning making Michael Voris valentines out of screenshots from his show, The Vortex. In light of the current lawsuit against him, I thought it was time to share again. (If you weren’t going to click through, consider this: Someone has been leaving multiple comments on my husband’s site, claiming to be Michael Voris, but using the screen name “shutupoprah.”)

Here’s a new entry for 2021, screenshot courtesy of Mike Lewis of Where Peter Is, who was caught in the Vortex not long ago:

Feel free to print these out and mail them to someone who’s entangled in an ungodly marriage with the church of nice, and see if maybe that will get you some tail for once. 

protestant garbage

And this one:

crack addicted

And like so:

ARDENT COMMUNISTS

And one of these:

GAY HATE MACHINE

 

Disclaimer: These valentines feature quotes by Michael Voris which have been altered so as to be more smooch-worthy.
Further disclaimer: His real name is Gary, no kidding!