Tag: abortion

Coming up: radio spot, FB live chat, and conference in Burlington, VT

Busy busy! Tomorrow at 1:30 eastern, I’ll be on America This Week (Sirius XM Catholic Channel) talking with Fr. Paddy Gilger, Fr. Eric Sundrup and America Senior Editor J.D. Long-Garcia about my July cover article, How the church can help (or hurt) women in abusive marriages.

What priests say to women in abusive relationships can be life-changing.

Many women in abusive marriages struggle to share their experiences with anyone. Women of faith turn to priests who often do not know how to advise them. What options are left for women in these situations? How can the church be more helpful?

In this week’s Behind the Story, Senior Editor J.D. Long-García speaks with Simcha Fisher, author of “How the church can help (or hurt) women in abusive marriages,” from our July 9th issue. They’ll be happy to address your questions during the conversation. Please comment below, send us a Direct Message or if you’d rather remain anonymous, please email behindthestory@americamedia.org.

No one wants to admit they are in an abusive marriage, but there are options available for those who are ready.

Thursday at 12:30 eastern, I’ll be on Facebook Live to discuss the topic again, and you can participate in this chat by commenting on this Facebook thread or emailing behindthestory@americamedia.org. You can click on the link to get a reminder for the live chat.

 

Finally, I’ll be at the Year of the Family Conference in Burlington, VT, on August 25. I’ll be giving the afternoon keynote address: The Family as Icon, and also an interactive breakout session: Supporting couples who use NFP: How to help, and what to avoid. The breakout session is intended for those directly involved in teaching and supporting the use of NFP. There are ten breakout sessions, and attendees may choose two. Register here ($30).

My kids have been busy, too. Here is what they did yesterday. My only contribution was to say, “No, you may not use caramel sauce and red food coloring for blood.”

Suicide and abortion stem from the same lie

Those looking from the outside can readily see that severely depressed people do not actually need or deserve death, no matter what they say. Instead, they need and deserve to be rescued from the dark lies that call death their only choice.

There is no easy answer to intense human suffering, but one thing is sure: We do not show love by enabling despair, by affirming the lies that make death attractive, by keeping other humans in a dark hole. Love is truth, even painful truth. Love never affirms lies.

But if we see this so clearly in the case of senseless, tragic suicides, why do we hedge when it comes to abortion?

Read the rest of my latest for America Magazine.

Image by Thom Chandler via Flickr (Creative Commons)

Did you know today’s a day of prayer and penance?

I didn’t, until Jen Fitz spread the word! The March for Life was on Friday, presumably because more people are free to march when it’s almost the weekend. Today, though, is the actual anniversary of the Roe v. Wade decision which called abortion a constitutional right.

Because of that anniversary, the USCCB says:

The General Instruction of the Roman Missal (GIRM), no. 373, designates January 22 as a particular day of prayer and penance, called the “Day of Prayer for the Legal Protection of Unborn Children”: “In all the Dioceses of the United States of America, January 22 (or January 23, when January 22 falls on a Sunday) shall be observed as a particular day of prayer for the full restoration of the legal guarantee of the right to life and of penance for violations to the dignity of the human person committed through acts of abortion.”

As individuals, we are called to observe this day through the penitential practices of prayer, fasting and/or giving alms. Another way to take part is through participating in special events to observe the anniversary of Roe v. Wade. Call your local diocese or parish to find out what events might be taking place in your area.

I haven’t heard a peep about this, but I’m peeping at you here and now.  So, what shall we do? You can do what you like, as long as you do something.

“Prayer” can be a decade of the rosary or a Divine Mercy chaplet (which can be prayed on a rosary), or spiritually adopting a baby, or of course any prayer that’s less formal but just as heartfelt. There are more resources on the USCCB page.

“Fasting” can mean eating one normal meal and two small snacks, as on Ash Wednesday and Good Friday, or you could just skip dessert or alcohol or some other food; or you could fast from something else, like TV or social media for the evening.

For a penance, I’m having a hard time coming up with something that seems especially appropriate for a pro-life intention. Maybe change the baby’s low-tide-smelling diaper without making a face. Maybe skip some cozy comfort at the end of the day, thinking instead of how cozy and comfortable every mother and child ought to be, rather than facing the cold cruelty of abortion.

You can think of something. Don’t worry if it’s little. Better small and sincere, than grandiose and undone. Unborn baby Jesus was small once, too, and look how that turned out.

Now you know!

***
Image: unborn Jesus, from a Swiss altarpiece of 1505 – photo by Anonymous – http://webcollection.landesmuseen.ch, Public Domain, https://commons.wikimedia.org/w/index.php?curid=10981129

 

How dare Roy Moore call himself “pro-life?”

Remember when Al Gore, environmentalist extraordinaire, lived in a ridiculous mansion that gobbled up twenty times the national average of electricity?

Turns out that number is a bit off. There are some mitigating factors. BUT STILL. Make all the subtle excuses you want, BUT STILL. How can such a man call himself an environmentalist, and then act that way? It’s bad optics, at the very least, to shine giant spotlights on your evergreens all night, and then hop on a jet plane to lecture people about Africans messing up the ozone with their cooking fires. At worst, it’s sheer, arrogant hypocrisy. He is the problem, but there he goes, telling us he’s going to save us from the problem. How dare he tell us he’s here to fix the very thing he’s bringing about?

But his liberal groupies just ate it up! They listened to him, and treated him like some kind of prophet or savior, even though he was doing the opposite of what he preached. They totally ignored his flagrant hypocrisy, because he said what they wanted to hear.

I know you remember this, conservatives. I remember being outraged myself, and for good cause.

So now hold onto that sense of righteous outrage, and say to yourself, “Roy Moore is a pro-life champion.”

Roy Moore, who, as of this morning, is credibly accused by eight women of unwanted sexual aggression when they were teenagers and he was a powerful man twice their age. Tell yourself this is the man you must make your senator, because he is so pro-life.

How dare he tell us he’s here to fix the very thing he’s bringing about?

Maybe you are asking yourself, “Okay, maybe he’s a little sleazy, but what does that have to do with being pro-life? Even a horn dog can care about babies. We’re not looking for a saint, here; we’re just looking for someone who isn’t actively in favor of infanticide.”

Well, if you’re familiar at all with the birds and the bees, you’ll recall that women cannot conceive babies all by themselves. They do need a male participant.  Babies don’t come out of nowhere.

And neither does abortion.

Women seek out abortions for many reasons, and looming large among those reasons are: No one would help me take care of this baby. No one would believe me when I told them I was raped. No one would help me pay for the hospital bills. No one treated me like a person. He wouldn’t even admit he knew me. He saw me as an object for his pleasure. He told me no one would believe me. I was alone. I had no other choice. I was young and felt completely powerless. I didn’t even tell anyone. I knew they’d never believe me. I knew they would say it was my fault, so what other choice do I have? 

How dare Roy Moore tell us he’s here to fix the very thing he’s bringing about?

No one, as far as I know, is accusing Moore of raping and impregnating them. But neither are any of his supporters acknowledging the basic fact that women seek abortion because they have been let down by men who act exactly as Moore is accused of acting.

Instead, pundits and politicians who call themselves “pro-life” are saying, “Well, it was a long time ago . . . well, even Mary was only fourteen . . . well, it was just a misdemeanor . . . .well, at least he’s not as bad as that other guy.” That other guy, who isn’t pro-life, like Roy Moore.

Listen. I believe it’s important to work for pro-life laws. I believe the phenomenon of abortion is a hydra with countless heads, and it’s perfectly legitimate to pursue legal avenues against it. But that cannot be our only strategy. Abortion will never decrease until we understand why it exists in the first place.

Or at very least, stop calling ourselves pro-life while ardently tending the gardens where abortion takes root. At very least, stop making excuses for predators. At very least, stop reminding women and girls in crisis that no one cares about the trivial little misdemeanors they were born to endure at the hands of men.

How dare he tell us he’s here to fix the very thing he’s bringing about? How dare we let him?

 

A sentimentally brutal response to the artificial womb

Remember the scene in Monsters, Inc. where all the various monsters are getting ready to be scary? They each have their own style: One is a blob with many eyes, one has retractable spikes; some are sneaky, some are creepy. And then there is the one who makes his point by flailing his orange tentacles around and rushing forward with a hysterical shriek.

This is the approach taken by a blogger for the Register a few days ago, in a post called “The Advent of the Artificial Womb: Suddenly, it’s a braver, newer world.”

The artificial womb is a long-awaited technological breakthrough which, it is hoped, will eventually allow very premature babies to continue gestating until they are stronger.

Currently, preemies must adapt prematurely to breathing air and receiving nutrition orally — an ordeal which sometimes saves lives, but still often leaves survivors with profound, lifelong disabilities. Rather than being intubated in an incubator, sedated and on a respirator, premature babies in an artificial womb would grow in a pouch filled with lab-made amniotic fluid, which would be gentler on their tiny bodies, and would allow their lungs and brains to develop more normally.

But this blogger calls the artificial womb a “travesty.” In nearly 3,000 words, he devotes only a few brief paragraphs to the idea that the invention, if successful, will keep premature babies alive, and he allows half a sentence for the idea that it’s a good thing to keep premature babies alive.

And the rest of his post is flailing tentacles, as he drags in everyone from Descartes to Dune to homeless schizophrenics to Simone de Beauvoir to Octomom, to the right to spank and homeschool, to (of course) the gays, and finally to – shudder – “feminists,” saying, “The artificial uterus is fraught with danger to the point of moral disaster on the par with abortion.”

He looks into his crystal ball and sees nothing but horrors:

Now that artificial uteri are to soon be a possibility, how many more made-to-order pedophile sex slaves are we to expect? How many of more will a liberal media refuse to shed a spotlight on?

Also, can a woman who has used an artificial womb truly bond with her child? Can the child develop normal feelings for the person who purchased its birth in a plastic Ziploc baggie?

Does he have a leg to stand on?

Well, it’s true that some folks will immediately scheme how to use this medical advance in ways that are harmful and contrary to human dignity — like incubating a child entirely and electively in an artificial environment, so that women no longer have to give birth, or so people can design and purchase a child to their specifications, with motives ranging from selfish to monstrous. I’m no fool: I know that there are people who desire these things. (It’s already being done, only we use poor Indian women rather than a plastic bag.)

But it’s also true, once artificial wombs are functional, that some of the tens of millions of babies born prematurely may live instead of die, and may be born closer to full term, with less trauma and more of a chance of avoiding life-long health problems. This is not nothing. This is not some negligible perk that we can easily decline for fear of potential abuse.

Artificial wombs are not intrinsically evil.  They may someday be used for evil, but so may every other medical advance you can name. The medical syringe, for example, was invented to inject painkillers; now it’s also used to heal the sick, to administer vaccines, and to save lives. Syringes are also used for delivering heroin, and consequently are responsible for the spread of HIV and hepatitis, which is transmissible to unborn children of the infected. Bad, bad stuff. Things that make the world undeniably worse.

But that doesn’t mean that syringes are a travesty on par with abortion. It means that human beings are prey to original sin, and will immediately set to work perverting the use of everything they can lay their hands on.

The outraged blogger fails to draw a vital distinction between two kind of scientific advances:

  1. Things that are morally neutral, and may be used well or misused, and so should be approached with caution, and
  2. Things that are intrinsically immoral, even if they may be used for good ends.

IVF and abortion fall into the second category. The artificial womb falls into the first category. But he seeks to blend the two categories, essentially arguing, “Just think how very wrong this could go!”

And what if God the Father had made this very persuasive argument when He made our first parents? Lots of potential for abuse there. Should He have scrapped the whole project?

There should always be special caution when we see medical advances related to the conception and gestation of humans. Because human life is sacred, it is especially heinous when it is treated as a commodity, as a means to an end, or even, God forbid, as a trinket.

Because human life is sacred, it is wrong to use technology to create a human life in a petri dish, even if the parents of the child love him. It is wrong to use technology to deliberately end human life through euthanasia, even if the patient is suffering.

And there are some murky areas about which, as far as I can tell, Catholic bioethicists have still not made a definitive pronouncement. For instance, it’s possible that a theoretical womb transplant might be moral or immoral, depending on the object, the end, and circumstances surrounding the procedure. It’s uncertain whether it’s ethical to “adopt” a frozen embryo which would otherwise be destroyed.

So I have some grudging sympathy for the blogger. Medical advances and human gestation make uneasy bedfellows, and modern folks are not especially particular about which bedfellows they choose. It’s no use pretending that there are no dangerous possibilities when medical technology makes another leap ahead. It’s no use pretending that everyone who might use new technology will be pure and noble. Horror are all around us, and technology is advancing faster and more recklessly than we can keep up with.

But nothing will be gained — nothing but more horrors– by shrieking hysterically and wishing for the good old days when people just went ahead and died. “It’s a braver, newer world suddenly,” says the blogger. “It’s moments like this that make me long for simpler days.”

I was at a cemetery yesterday. One large grave plot included one man, his first wife with a string of child’s headstones, and his second wife with her own string of dead children.

Those were simpler days.

Babies died, women died, over and over and over again, because the medical technology available was a bowl of hot water, a poultice, and a prayer. Things were simpler then, and children flickered in and out of life like stars, too tiny ever to send their light all the way to earth.

Was it simpler? Yes, it was. Was it better? No, it was not. Evil ebbs and flows. It adapts to whatever the current age can offer. There was evil, and carelessness, and the devaluation of human life back in the old days, and there is evil, carelessness, and the devaluation of human life now. An artificial womb may look scary and dystopian to us. For perspective, maybe browse baby coffins.

I won’t lie: I’m horrified when I look into the future (or even the present) and see that science is separating us more and more from our humanity. But I’m equally horrified when I see Catholics retreating into a sort of sentimental brutality that sighs heavily, dons a cloak of false nobility, and grandly chooses death for others over hard choices for us all.

 

Pro-Choice Feminists and Pro-Life Feminists should march together

Here’s a cheering thought about 2017: It’s gonna be a banner year for comedians.

It’s also shaping up to be a surprisingly good year for pro-lifers. Not because Trump has done anything whatsoever to help save babies or protect women. Maybe he’ll take the trouble to reinstate the largely symbolic Mexico City policy, maybe he won’t; but so far, his pro-life credentials are exactly zero, if you’re generous. [ETA: Shortly after I wrote this, Trump reinstated the Mexico City policy. Credit where it’s due.]

But never mind him, because people who are actually pro-life aren’t waiting for him to remember there’s such a thing as us. Women in seven continents turned out for the Women’s March, to protest his election and to support causes dear to women — causes like education, healthcare, racial justice, protection and respect for the disabled, and, well, everything else. Women are interested in all kinds of things; and even progressive women have more on their mind than abortion abortion abortion. That’s the nice thing about a protest: You show up and say what you want to say (even if you can’t even talk yet).

Yeah, the protest was organized and funded by pro-choicers. Yeah, “abortion rights” became one of the planks of their platform, after a stink was raised in some quarters. But tons of pro-life women showed up anyway, because pro-life is a feminist cause ne plus ultra. As the giant banner said — the banner that led the march, because Students For Life decided to run right out in front — “ABORTION BETRAYS WOMEN.”

So there were pro-life feminists there. In some venues, they were attacked and screamed at; in some venues, they were greeted with respect and support, even from women who didn’t agree with them. These are the reports from the women I know who were actually there.

Even more heartening than this reception is what happened on Saturday Night Life. You can see the entire segment here, but here’s the money part:

Did you catch that?  The man just told his audience that pro-lifers are feminists, and that they absolutely belong in a pro-woman march, because a feminist is simply a reasonable person. He used the phrase “pro-life,” not “anti-choice” or “anti-abortion rights.”

Here’s the transcript of this segment:

It was an amazing show of support for feminism, but some feminist groups were asked not to march because of their pro-life views, which raises the question: “What makes a feminist a feminist?” It’s confusing. 

My mother raised seven kids by herself and she’s the strongest woman I know, so I asked her if she was a feminist, and she said, “Boy, God made Adam and EVE,” I was like, “That’s not what that means.”

A feminist is really just someone who believes in rights for women, and that’s easy to get behind. Until you get behind a feminist wearing a uterus hat and then you’re like, “There are levels to this.”

I just think it’s weird to have a special name for just being a reasonable person, because that’s all it is. Believing in equality just means you’re not a dick, and for me, that enough.

Folks, Donald Trump is a dick. Not because he claims to be anti-abortion, but because he treats women and children, and anyone else who seems vulnerable, like dirt to be trampled under his feet.

Shall I tell you what I want, as a feminist?

I want no girl, teenager, or woman to feel that she has to have a sexual relationship she doesn’t want.
I want no girl, teenager, or woman to feel pressured to act out the porn that’s shaped the desires of a generation.
I want no girl, teenager, or woman to be mocked, pressured, or chided by her friends, her boyfriend, her doctor, or the culture at large for deciding not to have sex with someone.

I want every woman to know that, if she gets pregnant unintentionally, the father of the child will behave like an adult — not just ponying up a few hundred dollars and a ride to the abortion clinic to erase his mistake, but taking on real, shared, self-giving responsibility. I want women to know that the pregnancy is not just her problem.

I want rape victims to be treated with dignity and respect, not suspicion and blame and aggression from schools, from the legal system, and from their neighbors.

I want unplanned pregnancies to stop meaning stigma, shame, and horror.

I want unplanned pregnancies to stop meaning that a woman’s education must end.

I want unplanned pregnancies to stop meaning that a woman is doomed to poverty.

I want unplanned pregnancies to stop meaning the end of a career.

I want women carrying a disabled unborn baby to know that her child has a shot at being treated with dignity by the world, if she’s allowed to be born.

I want women carrying a black unborn baby to know that her child has a shot at being treated with dignity by the world, if she’s allowed to be born.

I want women carrying an unborn girl to know that her child has a shot at being treated with dignity by the world, if she’s allowed to be born.

I want a world where it doesn’t even occur to people to consider abortion, because there are so many, many alternatives. Pro-lifers and pro-choicers can work together to provide these alternatives. And that’s what we have in common.

If pro-choice feminists agree with even part of this, then you’re damn right we are sisters. You’re damn right we belong marching together.

Don’t underestimate the power of popular culture to change hearts and minds. It’s already becoming more acceptable to be pro-life. It’s already becoming more evident that there is more to us than “no, no, no.”  Today’s young adults are looking around at the cultural wasteland left behind after the sexual revolution, and they’re thinking, “Well, that didn’t work. What else can we try?”

Some of them are trying on pro-life feminism. I think it looks pretty good on them — and apparently, so does Saturday Night Live.

So, you folks who are stamping your feet and huffing and puffing over the scandal of pro-lifers turning up at a pro-choice march? You Catholics who are up in arms over pro-life women inflating the numbers of the march, and giving aid and comfort to our ideological enemies? Check it out:

Pro-life feminists who marched got Saturday Night Live to utter the phrase “pro-life,” and to call them reasonable people, to admit that they are feminists, too. Tell me how you were planning to achieve that by sitting at home in your MAGA hat, annotating your list of Catholics We Find Upsetting.

While you were busy taking incriminating screenshots of your neighbor to send to your priest, pro-lifers feminists were bringing their message home. And they’re changing the culture.

Keep marching, sisters.

Catholic pro-lifers at the Women’s March? Get used to it.

Were you surprised, even shocked, to see Catholics and other pro-lifers joining in at the Women’s March — the march that was funded and organized by pro-choicers, and which backed out of partnering with pro-life groups?

Numerous Catholics told me it was a scandal that they were there.

Well, get used to it. The pro-life establishment abandoned women and children when they threw in their lot with Trump. Get used to seeing pro-lifers strike out on their own, welcome or not.

When you in the Republican establishment helped Trump win, you told the world, “This is what a pro-life leader looks like like.” You told the world:

–A pro-lifer is a serial adulterer who proudly thinks with his penis.

–A pro-lifer responds to an unplanned pregnancy by saying, “Oh, great” and asking the mother what she’s going to “do about it.”

–A pro-lifer tells the world that a woman isn’t qualified to lead if we don’t enjoy looking at her face.

–A pro-lifer, when asked about his baby daughter, speculates on how big her tits will be some day.

–A pro-lifer mentions several times in several ways that, if he weren’t Ivanka’s father, he’d be dating her because of her gorgeous body.

–A pro-lifer will appoint ludicrously unqualified cabinet members whose only asset is their promises to cut funding for food and housing, programs which disproportionately support women and children.

–A pro-lifer is enthusiastic about torture, and is proud to turn his back on refugees.

–A pro-lifer thinks that life-saving vaccines cause autism, and is reportedly considering appointing a vaccine skeptic to investigate vaccine safety.

–A pro-lifer has promised repeatedly to repeal the law that has given millions of women (including me) basic healthcare for the first time.

–A pro-lifer appoints an education head who thinks that special needs kids don’t have a right to an education, and that the states should (like Texas did) be free to just stop making it possible for special needs kids to go to school.

–And of course a pro-lifer, as a newlywed, brags about kissing women without consent and then grabbing women by the pussy. And pro-lifers say that talking about “fucking” married “bitches” is “locker room banter” and can be excused as long as we also talk about ISIS.

You elected Trump and told the world that we had to vote for him, because he is pro-life. You even said that it was a mortal sin not to vote for him. And then you told women that they weren’t real Catholics because they marched against him.

Tell me again that women are shameful and disgraceful for telling the world that this man does not represent us. They’re the disgrace. Not him. Tell me again.

Tell me again that Catholic women who marched on Saturday aren’t real Catholics. Tell me again that they are the ones who should be cast out, because they are in the street at the same time as women with silly hats. Tell me that they are the scandal, and not the party who betrayed women and elected Trump.

Tell me again how the true disgrace is when young pro-lifers march in the streets with signs shouting “ABORTION BETRAYS WOMEN,” and the Huffington Post reports it, with numerous photos and ample quotes from pro-lifers. Also Slate, The Atlantic, and numerous other left-leaning websites.

Tell me what a scandal it is that “pro-life feminist” is now a thing.

God bless you, Destiny Herndon De La Rosa, Abby Johnson, Aimee Murphy, Students for Life, and all the strong, smart women who had the courage to face not only the abuse of pro-choicers but the abuse of your fellow Catholics. God bless you for telling the world that abortion hurts women, that pro-life is pro-women. God bless you for turning over your lives to the pro-life cause, when even other pro-lifers refused to help.

And God bless you for being physically there, for putting yourself right next to women who have been told all their lives that pro-lifers are rigid, angry, fanatical misogynists. God bless you for talking to them, showing them that we are human, showing them that there is another way of seeing the world.

You are the ones who are changing hearts; and that is how abortion is defeated. Not by signing bills, not by babbling catchphrases when it’s politically expedient and shrugging them off when it’s not. Not by yanking help away from the needy.

Abortion is defeated when pro-lifers have the courage to go where they are not invited. The election of Donald Trump made it very clear that respect for women is not important to the republican party. So be it. Pro-lifers who do respect women will go elsewhere.

The old categories do not hold. If Trump is the leader of the republican party, then the republican party is no longer the home for people who value family, who cherish children, who respect women. Pro-life American are now politically homeless; and so, like so many of the homeless, they took to the streets.

Expect to see more of this kind of thing. The old categories do not hold.
***

Image: Screenshot from Fox News interview with Destiny Herndon-De La Rosa of New Wave Feminists

I’m a single-issue pro-lifer in a swing state, and I cannot vote for Trump

I’m a pro-lifer. I believe that the term “pro-life” encompasses so much more than abortion; but I also believe, as Flannery O’Connor says, that you can’t be any poorer than dead.

So when I vote, I vote for the candidate whose presidency will result in fewer dead babies, because you have to start somewhere.

Many of my friends who think the same way are voting for Trump. This is something I cannot do.

As a single-issue, pro-life, swing state voter, here’s what I know:

The President doesn’t just rush over from the swearing-in ceremony, wielding a copy of the Constitution and a Sharpie, passing laws or repealing laws by fiat. They are required to work with Congress. A President Hillary can’t just repeal the Hyde Amendment on her own, any more than a President Trump can’t just repeal Obamacare on his own. So if you’re voting for Trump just because you think Hillary will repeal the Hyde Amendment, then think again. The Hyde Amendment comes down to budgetary issues, and who passes the budget? Congress. So if you’re worried about specific legislation, think of who you’re voting for down ticket. They’re the ones who hold that power.

Presidents also don’t just show up at work and decide who’s going to be on the Supreme Court. The president can nominate someone, but then Congress must approve the nomination. Remember? Remember how Obama shamed the GOP by nominating Merrick Garland, who is widely known as a thoughtful, rigorous, non-partisan judge, and the GOP dug in its heels and blocked him out of spite? That’s how that works.

So if you’re voting for Trump just because of potential Supreme Court nominations, think again. The president can’t put anyone in place without congress’ say-so, and congress has shown that they’re more interested in vengeance and grandstanding than in anything to do with Roe v. Wade or any other pro-life legal case. They’ll say yes to any idiot Trump chooses if they think that idiot will grease their palms in matters that are actually important to them, and they’ll say no to any good judge he might accidentally choose if they think that it will impress their constituents to stand up to Trump.

Congress. Doesn’t. Care. About. Abortion.

Speaking of the Hyde Amendment and Obamacare, if the fate of tens of thousands of babies really does come down to funding, as I keep hearing from the “But the Hyde Amendment!” crowd, then riddle me this: The Hyde Amendment (and I keep accidentally typing “Hype Amendment,” which is pretty accurate) means that federal tax dollars can’t go for abortions. And it’s completely bogus. The federal government funnels millions and millions of tax dollars to Planned Parenthood, and has done so for years. Planned Parenthood is mainly in the abortion business. Money is fungible. Your tax dollars have been paying for abortions forever. The Hyde Amendment  is there so republicans can point to it and say, “SEE? This is why you have no choice but to vote for me!” That’s its only function.

But what about Obamacare? It’s a huge friggin’ mess. Lots of my friends are suffering because of it. But also, it pays for things like prenatal care for poor people who have no other insurance. It pays for thing like the delivery of babies, and for healthcare that keeps alive already-born babies (and children and teenagers, not to mention pregnant and non-pregnant women, and men). One of the reasons people seek abortion is because they think, “How can I possibly afford a baby?” And . . . Trump has sworn to repeal Obamacare.

So if you really believe that it’s mainly big government funding that makes the difference between life and death, you might as well vote Hillary, because she’s not talking about yanking Obamacare. (But those are ugly, leech-like Obamacare babies, not clean, noble Hyde Amendment babies, so screw ’em, right?)

Where do pro-life laws or pro-choice laws really come from, anyway? The president has all kinds of ways of influencing what kind of laws come before congress. The president can make deals with legislators, appointing people heads of committees, and promising rewards in return for favors done; and the president can occasionally pass executive orders or try to repeal certain laws, if they are extremely important to him and worth making a stand over.

But the political will and clout for big, important, life-changing laws come from the ground up, from the states and from individual communities. That’s where the momentum comes from. That’s how legislatures get the idea and the courage to introduce new bills: if they think their constituents will like it, and if they think someone will put money behind it. That’s also, frankly, how laws come before the Supreme Court: if someone has the stamina to keep challenging it, and if someone puts up the money to keep championing it.

I know you don’t want to hear that our legal system rises and falls on popular opinion and money, but it does. It’s really not mainly about who’s president. That’s simply not how it works.

So what happens (and what’s already happening) when pro-lifers openly support Trump and say that he represents our goals and values? Checks come pouring in to pro-choice candidates. Sane people take one look at him and say, “If that’s what it means to be pro-life, then helllllll, no.” A Trump presidency backed by pro-lifers would energize the pro-choice movement in ways we’ve never seen before, ever. Money, enthusiasm, legislative pressure, local and state election — all, all will go shrieking away from pro-lifers. And this is one thing that you really can pin directly on who’s president.

What happened during the Obama presidency? The pro-life movement was tremendously energized. Dozens and dozens of pro-life laws have been passed. Abortions have gone down. This is what it looks like when pro-lifers look at the president and say, “This is the enemy. Let’s fight back!” The very same thing will happen if Hillary is president.

And the very same thing will happen is Trump is president — only it won’t be pro-lifers saying it; it’ll be pro-choicers, and it will be pro-choice laws being passed, and pro-choice causes gaining clout and energy and donations. If I were pro-choice, I’d vote for Trump.

And now let’s talk about pregnant women in crisis. Let’s talk about how they get that way. Let’s talk about the fact that so very many pregnant women who seek abortion say they felt pressured into it. Where could that pressure possibly come from?

Maybe from men who treat them like sex objects. (This is how Donald Trump treats women, past, present, and future.)

Maybe from men who hear that their wife or girlfriend is pregnant and immediately see it as a problem. (This is how Donald Trump treated his wife.)

Maybe because they think they can’t afford to be pregnant and can’t afford to take care of a child. (Donald Trump doesn’t want poor women to have access to free healthcare.)

Maybe because they’re involved with a man who doesn’t feel any need to honor his promises. (Donald Trump is a rich man because he routinely backs out of his promises, refusing to pay contractors and declaring bankruptcy.)

Maybe because they’re living in a culture where men feel that they have a right to push their way into women’s lives, grab whatever they want from women, blame and shame women for anything that happens next, and leave whenever the relationship becomes inconvenient for him. (Donald Trump Donald Trump Donald Trump Donald Trump.)

Women end up having abortions mainly when they feel like they have no other choice: when they feel that their lives and their identities are only worthwhile if they’re more serviceable to people who have power over them.

And I have just described the world that Donald Trump builds around himself, and will continue to build as president.

Just yesterday, Baby Christian Trump said that a reporter’s accusation of sexual aggression isn’t credible because “look at her.” This is how he operates. This is how he sees women: as either pretty enough to be worthy of his sexual onslaught, or as too ugly to be worth anyone’s time.

Women seek abortion for a reason. Donald Trump, and the people who admire him and imitate him, are that reason. Trump has been telling us who he is. Pro-lifers, let’s believe him.

So how to vote, then?
-Vote for Hillary if you think she’ll be better, in the long run, for the unborn. Since I live in a swing state, this is probably what I will do, because I think it’s the least un-pro-life option.
-Vote for a third party candidate if you think he can’t win, but you just can’t stand to vote R or D.
-Vote for a third party candidate , or write in someone if you can, if you think your candidate won’t win, but it will crack open the monstrously dysfunctional two-party system that got us here in the first place.
-Leave your ballot blank, if you think that’s what this election deserves.

But don’t vote for Trump because you’re pro-life. It would be better to hang a millstone on your ballot and throw it into the sea.

An Ethically-Produced Shingles Vaccine?

vaccine elderly

Many pro-lifers still decline to use any vaccine that was not ethically derived, choosing instead to face the risk of contracting and spreading preventable, often fatal diseases.

Whatever is keeping Americans from taking full advantage of vaccines, this potential new shingles vaccine is a step in the right direction, and pro-lifers are rightly heartened by the possible advent of at least one ethically-derived vaccine. It’s a bit early to celebrate, though.

Read the rest at the Register.

 

China’s One-Child Policy Relaxed Nationwide

chinese baby

Chinese couples will soon be permitted by the state to have two children. According to the New York Times, the Chinese state-run news agency Xinhua has announced that the Communist party is relaxing its decades-old population control policy, which brutally punished couples for having more than one child.

Read the rest at the Register.